Weeks before I received my first calling as a pastor, the elders decided that they were going to seek tWho wouldn’t want to experience God’s blessing? So, then, how can we step into the blessing of God? One of the straightforward ways the Bible teaches us that he blesses us is through children. Look, for instance, at the book of Genesis, where blessing is directly correlated to having children:

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it.” (Gen. 1:28)

And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.” (Gen. 9:1)

The angel of the Lord also said to [Hagar], “I will surely multiply your offspring so that they cannot be numbered for multitude.” (Gen. 16:10) acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.

 Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.

Healthy Christians know that the Church is bigger than their church. We call this the universal church, the collective body of all followers of Jesus worldwide and across history. This spiritual entity is invisible, transcending denominations.

Unhealthy churches and denominations communicate directly and indirectly that they are the only true church. Unsound churches make the opposite error: not drawing any boundaries for who is outside of the orthodox church.

But what does this mean for the ordinary Christian? For many Christians, it doesn’t mean much at all. Their only meaningful connection to the church is with their church.

1. What ‘gentle parenting’ misunderstands about human nature: Michael Reneau and Megan Dent explain, “A core feature of Jesus’ gentleness to sinners was his understanding that they were trapped in a world in which the sinful parts of their nature were likely to be tempted and exploited, again and again. In this sense, sinners were indeed victims. But Jesus suggests that their problem was not that other human beings weren’t catering to their every emotional need (and in the process, eliding their own), but rather that they had become lost in a longing that Augustine called concupiscence: an immense desire, or ardent longing for fulfilment that often leads one astray, toward hubris, power, violence, lust, or material greed.”

Weeks before I received my first calling as a pastor, the elders decided that they were going to seek to acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.

 Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.

Most Sundays, like most churches, New Life Bible Fellowship gathers to sing, pray, and hear the Word of God preached. This is a beautiful, biblical rhythm (Acts 2:42). But what if, on occasion, the most faithful way to worship is not inside the walls of the church but outside, serving our community? Once a year, we gather to Love Tucson. Before we worship, pray, and hear God’s Word together, we serve at a partner school.

Love Tucson is one of my favorite Sundays of the year.

1. The worst of all possible worlds: Samuel James considers the grip of malaise on the modern world and the hope of the gospel. “There is a place you can reach where there is neither pleasure nor pain, just a prolonged limp between compulsion and guilt. Malaise won’t do what it should do, and it can’t do what it really wants to do. Malaise is the worst of all possible worlds.”

2. The rise of Mormons and Jehovah’s Witnesses: Derek Cooper provides background and context on two American religions. He summarizes, “New religious movements such as Mormonism and Jehovah’s Witnesses serve as poignant examples of how deviations from orthodox Christian teaching eventually produce entirely new religions that add or remove foundational truths. These groups, while professing allegiance to Christ, diverge significantly in their doctrines of God and theologies of salvation, revelation, and eschatology.”