Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down
Culture, Generosity, Nature, Relationships
John Beeson
Marshmallows and Friends

Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.

The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.

Marshmallows and Friends
Christian Living, Culture, Politics
John Beeson
Uprooting Our Political Identity

Happy election day!

In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.

 As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.

Uprooting Our Political Identity

Theology

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This Week's Recommendations

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This Week's Recommendations

1.      When Pot is Legal, What Do We Say?  Ben Tertin navigates this tricky issue that is on our doorstep. "When a pastor's advice on a moral issue fails, the usual culprit is oversimplification. I feel this keenly on the pot question, having fought on both sides."

2.      I Want My Child to be an Alien: The pressure is strong to raise children who are popular. Jen Wilkin pushes against that impulse, " Sweet child, study the way you are feeling today. Because I love you, I ask this of you: Lean into your “otherness”—learn the contours of its face, feel out the steady grip of its hand. Because I intend it to be your lifelong companion. It is a truer friend than those who surround you now. More than I want your comfort, I want you to be an alien and a stranger."

3.      Was Gnosticism Tolerant and Inclusive? Contrary to public perception, Michael Kruger responds with a resounding "No." "After all, it is argued, traditional Christianity was narrow, dogmatic, intolerant, elitist, and mean-spirited, whereas Gnosticism was open-minded, all-welcoming, tolerant and loving.  Given this choice, which would you choose?"

4.       The Consequences of Gendercide: For years China and India have been aborting millions of baby girls. Gene Veith reports on the devastating consequences, "Today, China has 34 million more men than women, which is equivalent to the population of California.  India has 37 million more men than women... Both countries are experiencing an upsurge in sexual assaults, including rape, and human trafficking."  

5.      The Deepest Dive in the Antarctica Reveals a Sea Floor Teaming with Life: Wow. What a Creator.

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Nonviolence and the Christian: the Military

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Nonviolence and the Christian: the Military

We’ve been wrestling through a very difficult topic over the past several weeks: one that has forced me to take stock of my own thoughts on the issue of violence and come to different conclusions than what I’ve held in the past and different conclusions than many I respect. To be clear, my conclusions are a matter of personal conscience and do not represent the position of New Life.

It was Preston Sprinkle’s book Fight that provoked this internal battle for me. In his book, Sprinkle argues that most of us have allowed our culture to shape our understanding of the ethics of violence. Sprinkle says that his own perspective on violence was rocked when he approached Scripture and re-considered the ethics of violence. If you haven’t read the first four posts, I would encourage you to read them before reading this post as you will likely dismiss everything from this point forward without considering the biblical record on violence for yourself.

We are certainly about to move into controversial territory. I have no doubt that the vast majority of those who read this blog will disagree with where I land on the issue of violence and the military. I hope you know that I certainly respect your position, and am, if anything, more comfortable with your position than my current position. However, I have felt compelled toward moving toward an ethic of nonviolence over the past months of scriptural study and I would encourage you to consider the matter biblically as well. And if you come to a different conclusion, I invite your dialogue around the issue.

Imagine this: a senior in high school, you stop by a military recruiter’s table at a jobs fair and your interest is piqued: the ability to serve your country, the job stability, and the educational perks are intriguing. Does your conscience allow you to join the military?

I believe this is the most difficult of all of the questions.

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Evil and the Justice of God by NT Wright

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Evil and the Justice of God by NT Wright

After NT Wright completed his seminal work on the resurrection of Jesus: The Resurrection of the Son of God he planned on writing a follow-up on the crucifixion of Christ (what would eventually be The Day the Revolution Began). As he prepared to write that book, tragedy struck as 19 terrorists hijacked four commercial airliners and flew them into civilian targets on the Eastern seaboard of the US. Wright realized he needed to write a book on the problem of evil before he dealt with the cross. This thin (less than 170 page) volume Evil and the Justice of God is Wright’s contribution on the subject of evil and God.

Wright’s book is neither primarily a pastoral nor a philosophical reflection on the problem of evil. It deals with the problem primarily from a cultural and biblical perspective. Wright speaks with such ease, you feel as though you’re sitting with a cup of tea in hand in his living room. This both warmly draws the reader in, but can at times give one the sense that the material is ad hoc and is not as well thought out as one would hope.

The encroachment of evil in the contemporary world has been a significant problem, and yet, Wright notes, it “seems to have taken many people, not least politicians and the media, by surprise.” This is because our cultural philosophy has no answer for evil. Wright identifies that cultural philosophy in one word: progress. What is new, no, what is next holds the highest value (look no further than our cultural worship of youth).

And yet, we should have learned that progress provided no real answers for our hardest questions. How, in light of Auschwitz, could we still be anchored by a philosophical mooring as weak as progress? Our answer has been to project evil outward: to the other, to society, to politics. But a culture of blame is no real solution.

Enter postmodernity, where cynicism reigns: “nothing will get better and there’s nothing you can do about it.” But that is no solution. Worse still, “postmodernity allows for no redemption. There is no way out, no chance of repentance and restoration, no way back to the solid ground of truth from the quicksands of deconstruction.”

Modernism did away with Satan and evil, but the burden of proof lies on the modernist to defend their tenuous construal of reality.

What does the God of the Bible do about evil? Wright takes us on a biblical tour to answer that question.

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Nonviolence and the Christian: But What about the Swords?

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Nonviolence and the Christian: But What about the Swords?

The strongest counter to my argument that the Bible teaches an ethic that disallows us from taking another person’s life, even in the defense of oneself or another, is found in the episode about buying swords that several mentioned. I am going to push pause and answer that question about the interaction in Luke 22 as best as I can before finishing our series next week addressing the question of violence and the military.

The exchange between Jesus and his disciples happens right after the Last Supper and before Jesus prays on the Mount of Olives (and is subsequently arrested by the Roman cohort).

And [Jesus] said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They [the disciples] said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”[i]

This is the clearest biblical text that supports self-defense.[ii] It seems pretty cut and dry. Jesus tells his disciples to buy swords. So, how would I interpret this text?

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Nonviolence and the Christian: Jesus' Ministry

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Nonviolence and the Christian: Jesus' Ministry

Violence was contrary to everything Jesus stood for. In fact, Jesus absorbed the violence of human beings to bring about peace.

The conclusion was from our first post was surprising: that God in the Old Testament was not a God who endorsed violence.  The conclusion of this post is equally unsurprising: Jesus strongly opposed violence. But what may be surprising is how that very position by Jesus was a stumbling block for his contemporaries to see him as Messiah.

Jesus wasn’t the only one who claimed to be Messiah who walked ancient Palestinian soil. Two of those who arrived on the scene after Herod the Great died were Simon and Anthronges. Both led independent revolts against the Roman Empire, with the “principle purpose… to kill Romans” and reclaim the throne by force. The Roman Empire crushed both revolts and executed both men who claimed to be Messiah. The Zealots waited with bated breath for a Messiah who would overthrow Roman rule by force and reclaim the Promised Land with the new Davidic king on the throne.

And then on the scene arrived a Jewish peasant, who talked about the arrival of a kingdom, but a kingdom that “is not of this world.” In fact, Jesus explains to Pontius Pilate, that “if my kingdom were of this world, my servants would have been fighting… But my kingdom is not from the world.”[i]

In other words, Jesus’ pacifism was not just a quirk of his ministry, it flipped the very expectations of who the Messiah was supposed to be.

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This Week's Recommendations

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This Week's Recommendations

1.       Why Men and Women Can (and Must) Work Together: Faith Whatley with an important article on how to strike a healthy balance in workplace relationships, "It’s important—especially as seemingly more and more Christian leaders are caught in a scandal—to make sure the right boundaries are in place to protect your marriage, your ministry, and your soul. But in doing so, it’s easy to put up so many boundaries you alienate yourself or stifle the giftedness and friendship of the opposite gender."

2.       Why and How to Take the Risk of Opposite Gender Relationships: Tish Harrison Warren pushes back on those who, in light of recent misconduct, have responded to cutting off opposite gender relationships with this thoughtful piece, "Southeastern Baptist Theological Seminary president Danny Akin tweeted, “A valuable lesson we all can learn from this tragic situation: follow the @BillyGraham rule. If you are married, never be alone with someone of the opposite sex who is not your spouse. Never!” This rule, in its most pristine form, renders male-female friendships impossible. However unintentionally, it communicates to women that they are fundamentally dangerous. And it bars men from meaningful mentorship or pastoral care of women and vice-versa. I, for one, give thanks for the many men I knowwho broke the Billy Graham Rule."

3.       6 Relevant Things the Apostle Paul Never Said: Nicholas Davis unmasks the deception of our culture with this tongue in cheek article. His final is, "'Let your guard down and just relax a bit. Everything I’ve said is more like a guideline; just be young again and live a little. Let all that you do be done for you. You deserve it!' What Paul actually said: 1 Corinthians 16:13-14: 'Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.'

4.       Baby Boomers Turn to Faith As They Age: A new study finds that, "Most boomers (56 percent) said their religiosity stayed the same over the past 10 years, while 21 percent said they became more religious and 11 percent said they became less religious. Twelve percent said they were never religious."

5.       17 Ways Christians Say No: John Crist on our special Christian superpowers of saying no; "I don't think it's God's will; I just don't feel peace about it right now."

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Nonviolence and the Christian: the Old Testament

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Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.

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This Week's Recommendations

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This Week's Recommendations

1.      The Massive Self-Storage Industry: If you were going to invest in one industry over the past few decades, it would be hard to beat self-storage, which is now a $32 billion a year industry. Patrick Sisson digs deeper into the industry where "One in 11 Americans pays an average of $91.14 per month to use self-storage, finding a place for the material overflow of the American dream."

2.      Study: Atheists Find Meaning in Life by Inventing Fairy Tales: Richard Weikart reflects on a recent report, "The survey admitted the meaning that atheists and non-religious people found in their lives is entirely self-invented. According to the survey, they embraced the position: 'Life is only meaningful if you provide the meaning yourself.'”

3.      Ten Things You Should Know About the Cross: Patrick Schreiner concludes, "The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity. As Rutledge has said, 'the crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else. . . is given true significance.'”

4.      Can Social Media Be Saved? Kevin Roose examines whether there might be alternatives to the current quagmire, "I don’t need to tell you that something is wrong with social media. You’ve probably experienced it yourself. Maybe it’s the way you feel while scrolling through your Twitter feed — anxious, twitchy, a little world weary... Or maybe it was this month’s Facebook privacy scandal, which reminded you that you’ve entrusted the most intimate parts of your digital life to a profit-maximizing surveillance machine."

5.      The Owner of the Paper Airplane World Record Shows You How It's Done: You also get to check out John Collins's loop-de-loop plane and his bat plane. Pretty cool.

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This Week's Recommendations

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This Week's Recommendations

1.      What's the Most Costly City in the World to Live in? An international report says that five of the top ten cities are in Europe. There are no US cities in the top ten, but two in the top twenty. What's the most expensive city you've ever lived in? For us, it was Princeton, NJ.

2.      When Obsessing About Theology Prevents Obedience: Andree Seu Peterson reflects, "Carolyn did Greek boot camp with me at seminary. She was a Carolinian, a people person, and outspoken in her love for Jesus, everything that I was not. I chalked it up to Southern culture. I explained that I was reserved by natural endowment, and more prone to wait for the right moment. She wasn’t impressed: 'I’ve got plenty of faults, but shutting up ain’t one of them.' I did not like Carolyn. Forty years later I’m still waiting for the right moment, and Carolyn’s probably blabbed the gospel all over Dixie. She has offended many people, I’m sure, and won a few to faith. After all, the law of averages."

3.      Two-Thirds of Americans Believe They're Sinful: LifeWay Research reports that while 2/3rds of Americans agree that they're sinful, only 33% of women and 22% of men depend on Jesus to overcome sin. And 52% of Americans believe that you can help earn your way into heaven with good deeds. 

4.      7 Ways Grief Becomes Sinful: The Bible does not tell us to stifle or suppress our grief, but there are ways that grief can become sinful. Paul Tautges draws wisdom from John Owen: "It moves us to take strange pleasure in sadness. 'Strange it is that we should find some kind of pleasure in rousing our sorrows.'"

5.      Online Traps: How so called 'dark patterns' online trick you.

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