Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Hebrews 4

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Have You Given Me the Fountain, but Deny Me the Stream?

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Have You Given Me the Fountain, but Deny Me the Stream?

Six times in the book of Hebrews, the author urges us to draw near to God. In Hebrews 4:16, the author encourages us about what awaits us as we approach the presence of God. He says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

God offers us himself fully to us not just in the accomplishment of our salvation, but also daily in prayer. God not only grants us the fountain of life, but also the streams of his mercy. But, with my muddled mind and divided attention, how do I draw near to his throne of grace with confidence?

My Co-Lead pastor, Greg Lavine, and I lead discipleship groups that run concurrently through the school year. We take a group of men or women through a year of study that includes theological and spiritual formation. Currently we are in a stretch focused on the practice of prayer. In one of the weeks we use two books of compiled Puritan prayers: Valley of Vision and Piercing Heaven. The idea of utilizing Puritan prayers might sound as exciting as watching someone else fill out their tax returns, but I have found these books vibrant guides.

Why would we use someone else’s prayers to help us pray? Wouldn’t that make our prayer life stilted and formal? Wouldn’t praying the words of someone who died several hundred years ago create distance between God and us? These concerns haven’t been realized in my own prayer life.

As I read the prayers of those among the cloud of witnesses, I find myself nudged out of the ruts of my typical extemporaneous prayers. When I pray along with the meditations of the Puritans, my prayers tend to focus more on spiritual realities. These brothers help me see the glory of Christ and my sin more clearly.

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