Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
Nearly three hundred years ago, on August 17, 1723, in New York City, a twenty-year-old supply pastor, in his first pastoral call, reflected on the type of man and pastor he wanted to be. This young man would one day become the most important American theologian, and God would use him in a tiny frontier town in Massachusetts to bring many to Christ in the First Great Awakening.
How much would you pay to meet your favorite celebrity? $100? $1,000?? $10,000??? The number isn’t insignificant, is it? Listening to the stories and wisdom from those we trust is worth quite a bit, isn’t it?
This year Angel and I worked hard to bring our first co-written book entitled Substitute Identities to publication. Right now it is in the hands of our publisher’s copy editor, and we can’t wait to share it with you. The process of pouring our hearts into this book makes me reflect on just what gifts books are. While we might be willing to pay exorbitant sums to sit at the feet of the world’s best thinkers, it only takes $10-$20 to listen to these spinners of tales. Isn’t that amazing?
So, however many books you read in 2022, maybe you might be blessed to read a few more in 2023, and perhaps some of my favorites might point you to a few gems.
In 2022 so far, I’ve read 110 books and hope to read a handful more before the year closes. I’ve been blessed to read a wide variety of good books this year. I’ll begin with my four favorite books of 2022, followed by the entire list of books I read. I hope you find some gems for you in this.
1. Decline of Christianity Shows No Sign of Stopping: Daniel Silliman reports, “Currently, 64 percent of people say they are Christian, but nearly a third of those raised Christian eventually switch to “none” or “nothing in particular,” while only about 20 percent of those raised without religion become Christian. If that ratio of switching continues at a steady pace, then in roughly half a century, only about 46 percent of Americans will identify as Christian.”
2. Who are the 144,000 in Revelation 7? Tom Schreiner answers. “Here we have the number twelve representing the people of God from the twelve tribes in the OT, and the number is squared and then multiplied by 1,000. Hence the number should be understood as a symbolic way of designating the entire people of God.”
3. Five Truths About Suicide and the Church: Kathryn Butler reports, “As stewards of the greatest message of hope in history, churches are uniquely positioned to minister to those grappling with thoughts of self-harm. However, leaders can struggle with knowing how to help and may worry their words or approach will only bring more anguish.”
4. Say the Quiet Things, Out Loud: Kristin encourages us to not withhold encouragement. “Our children, regardless of their age, are not our parents. We are theirs–so let us be about the business of seeking and loving them well–unselfishly with our time, full gaze, and devoted words.”
5. Getting America’s Most Famous (or Infamous) Sermon Right: Travis Hearne sets right the many who have a distorted understanding of an infamous sermon. He begins, “In the Summer of 1741, Jonathan Edwards preached Sinners in the Hands of an Angry God—the most famous or infamous sermon to land on what would soon be American soil.”
When you enter heaven, how much will you know? Will you have all knowledge as it pertains to your life? Perfect knowledge as it pertains to everything?
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
I don’t believe so. I think that Scripture sides with the 18% who believe we will be learners in heaven. Paul says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace” (Eph 2:6-7). Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
Heaven. Can you imagine what it’s going to be like?
There are lots of different views of heaven out there. A couple decades ago a cottage industry developed selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.
It all seems pretty harmless, really. What are the consequences of getting our view of heaven wrong? Especially when we can’t possibly know who is correct. Right?
But what if there are consequences to the way we perceive the afterlife? What would those be?
Let’s acknowledge that the Bible, not first-hand accounts, ought to be what frames our vision of heaven. What does the Bible say about heaven? And then we will ask what does that mean for our life now?
Heaven is not just heaven. Many Christians have been influenced by the Platonic notion that the afterlife is non-material. Heaven, for some, is understood as a purely spiritual destination. However, in scripture we are told that the eternal life of the saints is lived not just in heaven, but in “the new heavens and the new earth” (See Is 65:17, Is 66:22, and 2 Pet 3:13). Heaven is not a dreamlike state or merely spiritual, heaven is physical.
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
And yet, we will be learners in heaven. Ephesians 2:6-7 says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace.” Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
In God’s grace-filled purpose, we are built to be learners.
Ironically, for a group caricatured as being strict and unfeeling, the Puritan's greatest legacy is the insight that we are worshiping creatures whose beliefs and actions flow from our affections, not our minds. It is our desires, not our intellect that direct us.
Matt Papa takes this key insight and unpacks it beautifully in his book Look and Live. We are worshipers, created for worship from the womb. If we want to fight the grip of sin in our lives, Papa argues, we need only look at the greatest and most glorious object of our worship: God, who most powerfully reveals his glory on the cross. As Papa says, "we worship our way into sin. We must worship our way out."
The glory of God is no trivial thing. "The glory of God is the reason why every person in the Bible who encounters God nearly falls dead. It changes you. When we see God, we get small." Papa looks at God's glory in redemptive history and in nature, stoking the awe of our hearts.
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