Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.
The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.
Happy election day!
In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.
As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.
Nearly three hundred years ago, on August 17, 1723, in New York City, a twenty-year-old supply pastor, in his first pastoral call, reflected on the type of man and pastor he wanted to be. This young man would one day become the most important American theologian, and God would use him in a tiny frontier town in Massachusetts to bring many to Christ in the First Great Awakening.
How much would you pay to meet your favorite celebrity? $100? $1,000?? $10,000??? The number isn’t insignificant, is it? Listening to the stories and wisdom from those we trust is worth quite a bit, isn’t it?
This year Angel and I worked hard to bring our first co-written book entitled Substitute Identities to publication. Right now it is in the hands of our publisher’s copy editor, and we can’t wait to share it with you. The process of pouring our hearts into this book makes me reflect on just what gifts books are. While we might be willing to pay exorbitant sums to sit at the feet of the world’s best thinkers, it only takes $10-$20 to listen to these spinners of tales. Isn’t that amazing?
So, however many books you read in 2022, maybe you might be blessed to read a few more in 2023, and perhaps some of my favorites might point you to a few gems.
In 2022 so far, I’ve read 110 books and hope to read a handful more before the year closes. I’ve been blessed to read a wide variety of good books this year. I’ll begin with my four favorite books of 2022, followed by the entire list of books I read. I hope you find some gems for you in this.
1. Decline of Christianity Shows No Sign of Stopping: Daniel Silliman reports, “Currently, 64 percent of people say they are Christian, but nearly a third of those raised Christian eventually switch to “none” or “nothing in particular,” while only about 20 percent of those raised without religion become Christian. If that ratio of switching continues at a steady pace, then in roughly half a century, only about 46 percent of Americans will identify as Christian.”
2. Who are the 144,000 in Revelation 7? Tom Schreiner answers. “Here we have the number twelve representing the people of God from the twelve tribes in the OT, and the number is squared and then multiplied by 1,000. Hence the number should be understood as a symbolic way of designating the entire people of God.”
3. Five Truths About Suicide and the Church: Kathryn Butler reports, “As stewards of the greatest message of hope in history, churches are uniquely positioned to minister to those grappling with thoughts of self-harm. However, leaders can struggle with knowing how to help and may worry their words or approach will only bring more anguish.”
4. Say the Quiet Things, Out Loud: Kristin encourages us to not withhold encouragement. “Our children, regardless of their age, are not our parents. We are theirs–so let us be about the business of seeking and loving them well–unselfishly with our time, full gaze, and devoted words.”
5. Getting America’s Most Famous (or Infamous) Sermon Right: Travis Hearne sets right the many who have a distorted understanding of an infamous sermon. He begins, “In the Summer of 1741, Jonathan Edwards preached Sinners in the Hands of an Angry God—the most famous or infamous sermon to land on what would soon be American soil.”
When you enter heaven, how much will you know? Will you have all knowledge as it pertains to your life? Perfect knowledge as it pertains to everything?
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
I don’t believe so. I think that Scripture sides with the 18% who believe we will be learners in heaven. Paul says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace” (Eph 2:6-7). Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
Heaven. Can you imagine what it’s going to be like?
There are lots of different views of heaven out there. A couple decades ago a cottage industry developed selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.
It all seems pretty harmless, really. What are the consequences of getting our view of heaven wrong? Especially when we can’t possibly know who is correct. Right?
But what if there are consequences to the way we perceive the afterlife? What would those be?
Let’s acknowledge that the Bible, not first-hand accounts, ought to be what frames our vision of heaven. What does the Bible say about heaven? And then we will ask what does that mean for our life now?
Heaven is not just heaven. Many Christians have been influenced by the Platonic notion that the afterlife is non-material. Heaven, for some, is understood as a purely spiritual destination. However, in scripture we are told that the eternal life of the saints is lived not just in heaven, but in “the new heavens and the new earth” (See Is 65:17, Is 66:22, and 2 Pet 3:13). Heaven is not a dreamlike state or merely spiritual, heaven is physical.
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
And yet, we will be learners in heaven. Ephesians 2:6-7 says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace.” Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
In God’s grace-filled purpose, we are built to be learners.
Ironically, for a group caricatured as being strict and unfeeling, the Puritan's greatest legacy is the insight that we are worshiping creatures whose beliefs and actions flow from our affections, not our minds. It is our desires, not our intellect that direct us.
Matt Papa takes this key insight and unpacks it beautifully in his book Look and Live. We are worshipers, created for worship from the womb. If we want to fight the grip of sin in our lives, Papa argues, we need only look at the greatest and most glorious object of our worship: God, who most powerfully reveals his glory on the cross. As Papa says, "we worship our way into sin. We must worship our way out."
The glory of God is no trivial thing. "The glory of God is the reason why every person in the Bible who encounters God nearly falls dead. It changes you. When we see God, we get small." Papa looks at God's glory in redemptive history and in nature, stoking the awe of our hearts.
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