Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.
The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.
Happy election day!
In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.
As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.
“Christ has risen!” “He has risen indeed!”
Millions of Christians around the globe greeted one another with those triumphal words on Easter Sunday. And yet, many of us who declared that marvelous truth two days ago, functionally disbelieve in the resurrection.
Do you ever despair of the grip of sin on your life? Does it feel as though you will never shake that addiction or stronghold?
I heartily endorse NT Wright's thesis: a robust doctrine of the bodily resurrection of Christ necessarily impacts our lives. Wright spends much of his book firing shots across the bows of both the fundamentalists and the liberals.
Wright attacks the fundamentalists' belief in a non-corporeal resurrection, grounded in an implicit dualism. It's an important attack. This idea that the real part of us is our immortal souls which will, alone, live on in heaven, is not just non-scriptural, it's anti-scriptural. Furthermore, as NT Wright points out, it has several deleterious effects: it undermines any urgency for the church to do her work here and now; it can create apathy to change unjust social institutions; and it can lead toward a truncated understanding of how we are to respect and appreciate the bodily existence God has granted us.
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