The Universe Demands a Cross: This post by Samuel James is brilliant and moving. Please read it. Here is a taste, “The sterilized metaphysics of Western spirituality, the liturgies of eat-pray-love, are sieves when it comes to the bloodiness of reality. I could, if I chose, close my eyes and insist on believing in the inherent goodness of man, the brotherhood of all, and the common destiny of all but the worst people. But I could not close my eyes hard enough to un-see the blood of vaginal delivery. The blood does not merely sit there. It calls out, just as the blood of Abel cried “out from the ground.” It calls out for reckoning.”
200 People Left Our Small Church: my friend Benjamin Vrbicek asks, “How does a pastor keep his heart from growing cynical when, over 350 weeks of pastoring the same church, I have lost an average of one person each week? And why are these congregants leaving our church anyway? What role might I play, even unintentionally, in sending sheep to what they perceive to be greener pastures?”
An Open Letter to Death: Cindy Matson begins, “Dear Death, I’m writing to you today with a simple message: Stop boasting. I realize that you have some reason for pride. You have had your way with nearly every human to ever live. (Do Enoch and Elijah keep you up at night?)”
True Humanism: Jesus, Marx, or Jenner? Bruce Ashford considers the options to Christianity in contemporary culture, “[T]hese thought leaders often pose as anthropologists who find Christianity dehumanizing and as tea-leaf readers who discern in the anfractuosities of history a movement toward a more “humanized,” Christ-less future.”
Tom Brady in Retirement: Football fans out there will enjoy this.
This Week's Recommendations
The Universe Demands a Cross: This post by Samuel James is brilliant and moving. Please read it. Here is a taste, “The sterilized metaphysics of Western spirituality, the liturgies of eat-pray-love, are sieves when it comes to the bloodiness of reality. I could, if I chose, close my eyes and insist on believing in the inherent goodness of man, the brotherhood of all, and the common destiny of all but the worst people. But I could not close my eyes hard enough to un-see the blood of vaginal delivery. The blood does not merely sit there. It calls out, just as the blood of Abel cried “out from the ground.” It calls out for reckoning.”
200 People Left Our Small Church: my friend Benjamin Vrbicek asks, “How does a pastor keep his heart from growing cynical when, over 350 weeks of pastoring the same church, I have lost an average of one person each week? And why are these congregants leaving our church anyway? What role might I play, even unintentionally, in sending sheep to what they perceive to be greener pastures?”
An Open Letter to Death: Cindy Matson begins, “Dear Death, I’m writing to you today with a simple message: Stop boasting. I realize that you have some reason for pride. You have had your way with nearly every human to ever live. (Do Enoch and Elijah keep you up at night?)”
True Humanism: Jesus, Marx, or Jenner? Bruce Ashford considers the options to Christianity in contemporary culture, “[T]hese thought leaders often pose as anthropologists who find Christianity dehumanizing and as tea-leaf readers who discern in the anfractuosities of history a movement toward a more “humanized,” Christ-less future.”
Tom Brady in Retirement: Football fans out there will enjoy this.
This Week's Recommendations
What Do I Do When I Can’t Seem to Get Over My Grief? Alasdair Groves provides a nuanced answer. He asks, what do we do with “grief that just does not relent and it aches and I did not expect it to ache this long and it seems to still be aching and I’m not sure why. I cannot seem to get over it. I want to start by saying getting over it is maybe not the best way to capture the biblical response to grief.
What is Dispensationalism? Keith Mathison with a helpful explanation of an influential theological camp in America. At the heart of the difference between dispensationalism and reformed theology is this, “Dispensationalism differs from Reformed covenant theology in a number of ways, but the most significant is this idea of two peoples of God.”
You Might Be a Stingy Forgiver If… Cindy Matson begins with this, “Sometimes anger just feels so good, doesn’t it? In the moment we’re letting the other person finally get their comeuppance, we find pleasure, just as we do in all sins…”
When You Feel Small, Look to the Cosmos and the Cross: Philip Yancey concludes, “A God beyond the limits of space and time has a boundless capacity of love for his creations, no matter how small or rebellious they might be. As it happens, that message is best expressed not from a whirlwind, or burning bush, or smoking mountain—but rather person to person, through Jesus and his followers.”
Death and Taxes: I particularly appreciated the first half of this This American Life episode that focuses on hospice care.
This Week's Recommendations
Don’t Date that Guy: Melissa Edgington shares sage advice she offers her 17-year-old daughter. “If I could offer one piece of advice to women who are dating, it would be this: don’t go on even one date with a man you already know you shouldn’t marry. Every marriage begins with a first date. Feelings of flattery can quickly lead to feelings to infatuation which can quickly lead to feelings of love.”
Imagining Your “Well Done”: Reagan Rose reshapes advice from leaders about living a life directed toward what you want on your tombstone to living a life directed toward what you hope Jesus says to you. He says, “There’s one thing that always bothered me about the practice of writing your own eulogy. It emphasizes living a life motivated by what other people will say about you. When, instead, we should be living for an audience of One.”
How to Spot Political Manipulation and Give it No Quarter: Bruce Ashford offers some helpful tools to go along with this assessment, “In the political sphere, manipulation seems to be the soup du jour. One might even conclude that some political leaders have elevated the logical fallacy to the level of their own literary genre. Thus, it is important for us to be aware of the ways in which our hearts and minds can be “stolen” by political manipulation.”
As If God Ever Made an Atlantic Wide Enough: Tim Challies quotes Theodore Cuyler, who says, “There are some of us who have known what it is to drink bitter draughts of affliction, and to have the four corners of our house smitten by a terrible sorrow. At such times, how hollow and worthless were many of the stereotyped prescriptions for comfort!”
Earthrise, Then and Now: Beautiful footage of the earth rising and setting on the moon.