Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
The competition for your devotion is fierce.
I’ve had the opportunity to visit India four times. One of the first things that strikes you as a Westerner is how different religious devotion manifests in this country. In this Hindu nation, the competition for devotion is manifested in the temples—some lavish, some simple—erected to the 33 million Hindu gods. The gods scuttle for devotion based on geographic region, power, and personality.
Would it surprise you to know that according to at least one study, 20.4 million Americans practice yoga?[i] Can Christians do yoga? Should Christians do yoga? When my wife approached me with an interest in considering practicing Holy Yoga (Christian yoga) I admit my default position was skepticism. For me, it smacked of the Oprah Winfrey-ization of contemporary American Christianity. I expected it to be seeped in self-help-ism and having the thinnest of Christian veneers.
Others have even stronger objectives: how can yoga, a practice developed first by Hindus, be able to be used by Christians? Isn’t that akin to Christians sacrificing on pagan altars? Stronger still: doesn’t yoga open Christians up to the presence of demonic presences?
Yoga means “to yoke.” In a Hindu context, it is understood that the goal of yoga is to free oneself from attachments to yoke together mind, spirit, and body with the Divine. For Hindus this is accomplished by emptying oneself to become part of the Supreme Consciousness.
Hindu yoga practice believes that the postures in yoga pay homage to open oneself up to spiritual energies (chakra theory). Some believe that Ishvara, who is mentioned in the Yoga Sutras, is a personal god (others argue Ishvara refers to a “special self” or “spiritual self”.[ii] Some argue that the often-repeated “Om” breath in traditional yoga refers to Ishvara.[iii] It is argued is not a “religiously neutral practice that Christianity can be plugged into.”
Some argue that yoga predates its relationship with Hinduism,[iv] but whether or not that is true, it is clear that Hinduism was the ground that yoga grew up in and was propagated. Furthermore, there is no doubt that yoga, as traditionally practiced, is not religiously neutral.
Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!
