Faithfulness in an inside-out world: This is a good one from Andrew Noble, In today’s age, people are to find out what’s inside first, and then they are to express it outward. Charles Taylor describes this as “a culture of authenticity.”
Fight brain rot by reading books: This one is written to Gen Z, but applies to everyone. Luke Simon writes, “What surprised me most was how different reading was from scrolling. My phone had trained me to skim, to consume quickly, and to expect instant gratification. Books demanded something deeper: focus, patience, and the willingness to sit with ideas that don’t immediately resolve.”
Like so many others, The Chronicles of Narnia is one of my favorite fiction series of all time. CS Lewis masterfully gives us insight into the heart of Christ and our relationship with him through the figure of Aslan. The tales teach us unforgettable truths about us about friendship, courage, and redemption.
Lewis brilliantly captures the weight of our sin against God. The figure of Aslan helps us see the price Christ paid to atone for our wrongdoings. Near the conclusion of The Lion, the Witch, and the Wardrobe we watch an interaction that gives us insight into the cost of our sin.
We live in an apology-averse culture.
We are allergic to repentance and forgiveness alike.
Think about it. When was the last time someone repented to you? I mean, truly repented?
The last time a congregant apologized to me, the email began this way (I’ve tweaked it only to protect the one who sent it), “I might have been a little harsh in my email.. I had a very bad week…” In further communication, the individual referenced their apology. I scratched my head. “When did they apologize?” I dug back through the email thread and saw those phrases. That is what they were referencing.
Three lies that separate spouses: Dave Harvey’s first lie is, “I can’t forgive you until you confess all the sin I see.”
How the gospel answers shame in college students: Connie Leung Nelson explains, “For a long time, when I noticed students withdrawing or heard them voice a sense of shame, my first impulse was to reassure them there was nothing wrong with them. I’d direct them to their accomplishments in an attempt to counteract shame with honor. But pointing students to their work and successes doesn’t un-shame them.
“How can I forgive them?” It’s a question spoken out of a yearning to release the one who has inflicted injury. It’s a question that is expressed out of hurt and sometimes anger.
How do we forgive the person who keeps sinning against us? How do we forgive the person who grievously sins against us? How do we forgive the person who sins against us and isn’t repentant?
Forgiveness is mandatory as a Christian. In his depiction of how we ought to pray, Jesus ties up our forgiveness with the forgiveness we offer, “and forgive us our debts, as we also have forgiven our debtors” (Matt 6:12).
I hate to admit it, but I’ve been around people whose prayers annoy me. Have you ever had that experience? Perhaps their prayers seem flippant, or they have verbal tics, or they don’t leave space for anyone else, or their language turns stilted when they start to pray. Have you ever wondered if your prayers annoy God? Believe it or not, Jesus seems to indicate that is the case. Twice in the Sermon on the Mount Jesus warns us how not to pray
The competition for your devotion is fierce.
I’ve had the opportunity to visit India four times. One of the first things that strikes you as a Westerner is how different religious devotion manifests in this country. In this Hindu nation, the competition for devotion is manifested in the temples—some lavish, some simple—erected to the 33 million Hindu gods. The gods scuttle for devotion based on geographic region, power, and personality.
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