Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
What was Jesus’ personality like? If our culture were to create Jesus’ personae, it might look like Mr. Rogers’s personality: gentle, unassuming, two-dimensionally meek and mild. In short, a sweet pushover of a man. There is truth in our culture’s depicture. When sharing the nature of his heart, Jesus says that he is “gentle and lowly” (Mt 11:29) So he is. He is patient and merciful. He is kind and caring.
“Won’t you be my neighbor?”
Those famous words were earnestly sung by Mister Rogers on every one of the 895 episodes of his show. Have you ever stopped to consider how profound Mister Rogers’s question is? How many people would you ask to be your neighbor? The circle is probably pretty small, I bet. How many people do you know that you would want to live next to you? Before you throw out a number, remember what being their neighbor will entail. They will expect you to do dinners together, have game nights, and of course you will be the first person they will call for that emergency babysitting need.
Rogers invites us to come near so that he can treat us as his neighbor. And he means it. This is unnatural.
WHO IS MY NEIGHBOR?
Two thousand years ago a lawyer engaged Jesus in conversation. “Teacher,” he asks Jesus, “what shall I do to inherit eternal life?” (Luke 10:25).
Jesus asks him to answer the question. He complies, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). Jesus tells him it’s a good answer.
The lawyer isn’t comfortable with just how wide the net of neighbor might be.
1. Five Misconceptions About the Christmas Story: Michael Kruger sets the story straight. How many did you know? He says, “These five misconceptions remind us that sometimes our picture of scriptural stories is shaped more by popular perceptions and modern retellings than by the text itself. But when we take a closer look at the biblical clues, a wonderful—and hopefully more accurate—picture emerges of what happened that night nearly 2,000 years ago.”
2. What One Pastor Got Wrong About the Magi: Colin Adams shares a preaching misstep he made at Christmas and what the Magi’s gifts actually tell us about Christmas.
3. Merry Christmas from Genesis 3: Eric Geiger reminds us, “The Christmas story does not begin in a manger; it begins in a Garden.”
4. Young Adults Feel Isolated and Anxious: Aaron Earls reports, “Barna classified young adults as anxious If respondents say they feel at least three of the following: anxious about important decisions, sad or depressed, afraid of failure and insecure in who they are. Among those surveyed, 1 in 5 (20%) qualified as anxious according to that definition. Those young adults are more likely to experience other negative emotions asked about in the survey. Almost 3 in 5 in that group (59%) report a sense of isolation. Those who attend a worship service weekly are less likely to say they are experience anxiety (22%) compared to others (33%).”
5. What Happened When I Showed Vintage Mr. Rogers to My Kids: I love the story of the power of the ageless kindness of Mr. Rogers.
1. 7 Ideas to Make Thanks Last Longer Than Thanksgiving: This is a nice family-friendly list of ideas. I particularly like “inspire awe of God,” with the reminder that, “The more intimately we know someone, the more grateful we tend to be when we receive gifts from them. “
2. Gratefulness and God’s Sovereign Goodness: Eric Alexander reminds us, “For the Christian, ingratitude is not just a failure in manners. It is a sin against the God who did not spare even His own Son but delivered Him up for us all.”
3. Worthy? This is a simple but beautiful reflection by Mike Emlet. He concludes, “Are you worthy? No. But Jesus doesn’t require fitness from you. You only have to feel your need of him. You only have to see that his worthiness is sufficient for you. And this means that no matter your need, you can come to him boldly today.”
4. Holding a Grudge Can Make You Sick: Ashley Abramson approaches the issue of unforgiveness from a scientific perspective. Abramson explains, “Many of the positive outcomes are psychological — forgiveness is a form of emotional regulation, since forgiving someone is an alternative to negative thought processes like ruminating on offenses or holding in negative feelings, both of which can lead to chronic stress.”
5. The Quiet Liturgy of Fred Rogers: I’ve been looking forward to watching “It’s a Beautiful Day in the Neighborhood” and this only piques my interest more. Ryan Pemberton concludes, “Fred Rogers’s life represents a liturgical invitation to embody the story of one who was a neighbor when a neighbor was needed—that others might receive the invitation to be a neighbor. It’s an invitation we refuse at risk of our own destruction.”
1. Intersectionality, the Dangerous Faith: David French on the rise of "The demise of religion among American youth is greatly exaggerated. It turns out that America isn’t raising a new generation of unbelievers. Instead, rising in the heart of deep-blue America are the zealots of a new religious faith. They’re the intersectionals, they’re fully woke, and the heretics don’t stand a chance."
2. Why Mister Rogers Still Matters: If you're a New Lifer, you know Mister Rogers has a special place in my heart. Russell Moore agrees, "That’s the part of Fred Rogers’s work that is probably the easiest to misunderstand. One can listen to the songs he sang… “It’s such a good feeling to know you’re alive…” or “I like you just the way you are…” and assume that Rogers was a live-action version of a sappy self-esteem curriculum. Rogers, though, would talk to children about the darkest topics possible, addressing children’s fears directly, whether those fears were about being sucked down the drain in a bathtub or parents’ divorcing or the death of grandparents."
3. The Fundamentalism of Post-Evangelicalism: Rob Bell just released a new movie, 'The Heretic' which Owen Strachan explains that, "Bell actually operates and speaks as a “fundamentalist.” He does not exhibit an open mind toward conservative religious types; he censures them. He does not truly believe that everyone has an equal place in the Christian tradition; he believes that serious evangelicals are bad people. He does not show generosity in the film toward his disputants; over and over again, he drags them through the mud. He does not truly hold an open, flexible, free-thinking faith; he draws his own doctrinal lines precisely, and makes no bones about excluding conservatives... It’s the strangest thing: the heretic is actually the fundamentalist."
4. Retractable Fish Decal Now Available: It's funny because it's true: " 'Want to cut someone off, but worried you’ll be a bad witness? Now you can slap the red button on your dashboard and a small panel will rotate on your bumper, hiding the fish from view,' a company spokesperson said. 'Flip people off on the freeway, gun down the shoulder during a traffic jam, all without worrying about marring the good name of Christ.'"
5. Why You Can't Divide By Zero: I didn't expect this to be interesting. It drew me right in. Fascinating conundrum for a simple issue.
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