Afraid of the dark: Chrys Jones says, “For those of us who have seen the Light, Advent is a time of sober remembrance. We are reminded of the darkness that once resided in us. We lived in the valley of the shadow of death without even realizing it. But the goodness and lovingkindness of God showed up!”
Did the Son of God leave heaven when he came to earth: Kevin DeYoung answers, “The key is to understand that the Son of God descended from heaven in such a way as to still be in heaven. Christ’s incarnational descent did not involve a change to the divine nature or a change of location.”
Glory to God in the Lowest!
Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection, that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”
“Glory to God in the lowest.” What a mind-bending truth.
The Faithfulness of God of the Manger
Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
This Week's Recommendations
The uncarnation of Christ: J.A. Medders explains, “Our flesh and the devil are happy to uncarnate Christ—to reduce him to doctrinal points we affirm and then ignore him. But spiritual theology rejoices over Christ—his person and work—as our divine and personal Savior, Lord, and Friend.”
Looking at photos with my mum: Des Smith with a moving piece on aging and hope, “But Scripture also tells me there’s something else going on inside Mum. I can’t see it, but it’s there. ‘Outwardly we are wasting away, yet inwardly we are being renewed day by day’ (4:16). Somewhere in there, God tells me, there’s an invincible core; an iron spine of light that can’t be put out—that is growing in brightness.”
A Humble God?
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
The Just and the Justifier
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
This Week's Recommendations
Candlelight: Scott Schuleit considers candlelight and Jesus’s birth, “And further back in the sanctuary, something was veiled, hidden—a single, tiny radiating spot of fire, a whisper from heaven, perfect convergence of candle and flame. The uniqueness of its presence swallowing up a sense of the vastness of space as if all eternity, the great weight of it, stood hushed, gazing.”
Five myths about mental health: Tom Karel begins, “Mental illness. For many, that is a scary term. ‘You have a mental illness.’ This statement borders on terrifying! It brings up many unsettling thoughts and complicated fears in our hearts and minds. This subject is further confused by the many differing opinions swirling around the internet. Moreover, in the post-Christian era in which we live, Christians may wonder if the advice they find is true, scientific, or Biblical?”
Glory Incarnate
What is glory? How can you see glory?
When I ask those questions, what comes to mind? Perhaps you tasted glory on your wedding day, or when you won a state championship, or when you experienced artwork at one of the great museums for the first time, or perhaps at the birth of your child.
Glory is hard to define, but we pinpoint it when we’ve experienced it.
The angels were so thrilled with Jesus’ birth they testified to God’s glory from the heavens:
And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest,
and on earth peace among those with whom he is pleased!” (Luke 2:13-14)
Perhaps you hear Vivaldi’s famous setting of this in Latin even as you read these words, “Gloria! Gloria! In Excelsis Deo.” Marvelous, isn’t it?
This Week's Recommendations
Do You Hear the Bells of Christmas? Katie Polski shares the powerful story behind the melancholic carol. She says, “It’s often during the Christmas season that pain from suffering is felt more acutely. We feel intense longing for the loved one who passed away; the empty chair from a child unable to return home for the holidays feels like it sits center-stage, and the disease we’re battling makes us nostalgic and reflective, causing us to wonder if we will be present with our families next year or not.”
The King Came in Rags: Chrys Jones reminds us, “We celebrate his grandeur and mighty power as we should. Yet, we would be equally blessed to celebrate his humility. Our King came in rags.”
Is Christmas a Pagan Rip-Off? Kevin DeYoung explains why this popular misconception doesn’t hold water. The story that he rebuffs is this one, “The Romans celebrated their seven-day winter festival, Saturnalia, starting on December 17. It was a thoroughly pagan affair full of debauchery and the worship of the god Saturn. To mark the end of the winter solstice, the Roman emperor established December 25 as a feast to Sol Invictus (the Unconquered Sun). Wanting to make Christianity more palatable to the Romans and more popular with the people, the church co-opted these pagan festivals and put the celebration of the birth of their Savior on December 25. For whatever the Christmas holiday has become today, it started as a copycat of well-established pagan holidays. If you like Christmas, you have Saturnalia and Sol Invictus to thank.”
Brightest and Best: Christmas perfection.
The Real Santa: Some humor for those theology nerds out there. Here is an explanation.
I Hope your Advent is In Tents
Our girl arrived home for Christmas last night. Everything feels better when we are all together. Camille headed off to college in Southern California this fall, and we have felt her absence. We missed her laugh, her hugs, and her quiet presence in the house, crafting on a quiet Sunday afternoon. But now she’s home! My heart swells to be able to squeeze her, to wake her up with a kiss on the forehead, to listen to her laugh at my dad jokes. Even in an era where we have technology like Facetime, there is nothing like being face-to-face. I feel joy to worship with her this Christmas Eve and look forward to having our family whole, enjoying cinnamon rolls and coffee in our pajamas on Christmas day, unwrapping one another’s gifts and squeezing each other in thanks.
God concurs.