Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

victimhood

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Wickedness and Unhealed Trauma

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Wickedness and Unhealed Trauma

Trauma is everywhere. One in four women and one in six men will be sexually abused. At least one in seven children have experienced abuse or neglect in the past year. More than one in four abused and neglected children will later abuse their own children.

Psychological research continues to demonstrate the tentacle-like nature of the impact of trauma. Effects include dissociation, panic attacks, hyperarousal, loss of sleep, low self-esteem, grief, self-harm, suicidal ideation, and substance abuse.

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Fighting for Victimhood

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Fighting for Victimhood

As a boy I was fascinated with pain. I often wondered how the pain I felt compared to pain others felt. I mostly kept this to myself, but there was at least one occasion I got into an argument with friends about who had experienced the most pain.

We all shared our stories: fractured limbs, concussions, road rash, and a hernia (that was my best card). As each story concluded the storyteller would lean back, content with his story, expecting white flags to be raised in defeat. But, in fact, each of us was disappointed with the reception of our tales of woe as the next storyteller would jump in, one-upping the last teller’s story of pain with his own.

I look back with embarrassment at the immaturity and narcissism this pain one-upmanship revealed in me. And yet, is this not the culture we live in today: a culture of victimhood?

The Royal Flush of Victimhood

There is nothing more powerful in today’s culture than playing the card of victimhood. And there appear to be more playing that card than ever before.

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The Robbery of Victimhood

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The Robbery of Victimhood

As a boy I was fascinated with pain. I often wondered how the pain I felt compared to pain others felt. I mostly kept this to myself, but there was at least one occasion I got into an argument with friends about who had experienced the most pain.

We all shared our stories: fractured limbs, concussions, road rash, and a hernia (that was my trump card). As each story concluded the storyteller would lean back, content with his story, expecting white flags to be raised in defeat. But, in fact, each of us was disappointed with the reception of our tales of woe. Our friends seemed unmoved by our ghastly pain and then would jump in with their own story, believing they could one-up the pain the last storyteller experienced.

I look back with embarrassment at the immaturity this pain one-upmanship revealed in me. My lack of empathy revealed a narcissistic heart. Thinking that my own pain was greater than anyone else’s only demonstrated my ego. Today’s culture of victim reveals similar truths about our collective hearts.

The Wild Draw Four Card of Victimhood

There is nothing more powerful in today’s culture than playing the card of victimhood. Like a kid holding onto the Wild Draw Four card in Uno, we hold tight to our victim card, pulling it out at just the right moment, expecting it to guarantee our victory.

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A Culture of Victimhood

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A Culture of Victimhood

As a boy I was fascinated with pain. I often wondered how the pain I felt compared to pain others felt. I mostly kept this to myself, but I remember at least on one occasion getting into an argument with friends about who had experienced the most pain.

We all shared our stories: fractured limbs, concussions, road rash, and a hernia (that was my trump card). As each story concluded the storyteller would lean back, content with his sharing of the story expecting arms to be raised in defeat. But, in fact, each of us was disappointed with the reception of our tales of woe as the next storyteller would jump in, one-upping the last teller’s story of pain with his own.

I look back with embarrassment at the immaturity and narcissism this pain one-upmanship revealed in me. And yet, is the behavior of so many today any better?

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