Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Biblical Studies

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The Bible is Our Source

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The Bible is Our Source

Recently we were helping my mother-in-law look at properties. One of the first questions you need to know about a property is if it has water. There is some beautiful land not far from our home that can’t hook up to city water and whose wells have dried up. Unsurprisingly their value has plummeted. What use is a property with no water source?

Not much.

Many are living in a spiritual house with no water source.

What do you draw from as your spiritual source? Most draw from many sources: their conscience, self-help gurus, counselors, friends, podcasts, and news sources.

There is nothing wrong with any of these. But they are not the source that we depend on for truth.

THIRSTY

In Amos, God warned of a coming famine. “’Behold, the days are coming,’ declares the Lord God, ‘when I will send a famine on the land—not a famine of bread, nor a thirst for water, but of hearing the words of the Lord’” (Amos 8:11).

You don’t take a Coca-Cola on a hike. You don’t water your garden with saltwater. You don’t rehydrate with a glass of wine. We depend on fresh water.

STREAMS OF PURE WATER

In the first Psalm, we learn of the blessed man. We are told, “He is like a tree planted by streams of water that yields its fruit in season, and its leaf does not wither” (Psalm 1:3). These pure streams of water were there in the Garden of Eden (Genesis 2:10). Ezekiel prophesied that one day God would flood his land with these pure streams (Ezekiel 47:1-12). And in John’s final revelation, we see that this crystalline river of life will take center stage in eternity, “flowing from the throne of God and of the Lamb through the middle of the street of the city” (Revelation 22:1).

What is this source? What were we made to draw life from and always will depend on?

This source of nourishment is our spiritual water and bread, it is the Word of God.

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The Gospel Changes Everything

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The Gospel Changes Everything

Many Christians think about the gospel as the entry gate into Christianity. It’s a gate that is opened with “Do you confess you are a sinner and accept Jesus as your Lord and Savior?” and walked through with a prayer of salvation.

There is truth in that. But only about as much truth is there in believing that the earth is a sphere or that LeBron James is a human being. Those are correct statements as far as they go, but so little of the truth has been stated. There’s so much more we can (and should) say.

At New Life, we believe that the gospel changes everything.

In this series of posts we are reflecting on our nine cultural values at New Life. Last week we affirmed that God is big and God is good.

When we talk of the gospel, we speak of the good news. It’s a term that Jesus coined for the announcement he declared through his ministry.

ELBOWING ROME IN THE RIBS

It’s not surprising that multiple times throughout the book of Matthew and at least once in Mark, the gospel is connected to God’s Kingdom. For instance, In Matthew 24:14, Jesus says, “And the gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (see also Matt 4:23, 9:35, 26:13, and Mark 1:15).

The reason that it’s unsurprising Jesus would connect gospel language with kingdom language is that he actually borrowed the term gospel from the Romans.

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Clothed for Battle

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Clothed for Battle

My daughter, Camille (age 16) wrote the post below. It’s an imaginative recreation of the conclusion of Paul’s letter to the Ephesians. There, Paul writes:

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

I hope you’re encouraged as you consider what it means that we are clothed for spiritual battle. I was!

John

The Cloud

Picture this: you are the only one in a vast desert that stretches out for miles in all directions. Scorching sand blisters your feet. The lonely sun paints the rugged scenery a hazy orange.

Suddenly, a chill runs down your spine. You turn your head to the west and you see a dark cloud racing towards you from far off in the desert. As the cloud nears you are struck with a fear that drops your stomach. The fear moves upward: your heart begins to race and rivers of sweat form in your palms. The cloud rolls nearer. It is no cloud, it is a hoard of demons stirring the sand and rushing up against you. Fear stricken and hopeless, you crumble to the ground. The cloud rushes around you and pours in from all sides.

Biting cold braces you. Inky darkness clouds your sight. Despair grips your soul. There is no hope for you, you are alone, and you know your feeble strength is no match for your enemy.

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This Week's Recommendations

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This Week's Recommendations

1. The Virus Changed the Way We Internet: Unsurprisingly, since COVID-19 changed our lives a month ago, our internet habits have changed significantly. The NY Times looks into the data including the fact that Zoom usage is up over 300% and visits to ESPN.com are down over 40%.

2. What Skeptical Scholars Admit About the Resurrection Appearances of Jesus: New Testament scholar Justin Bass says that even cynical scholars admit that the followers of Jesus saw something. One scholar says it this way, “I know in their own terms what they saw was the raised Jesus. That’s what they say, and then all the historic evidence we have afterwards attest to their conviction that that’s what they saw. I’m not saying that they really did see the raised Jesus. I wasn’t there. I don’t know what they saw. But I do know that as a historian that they must have seen something.”

3. When Loneliness is Your Closest Companion: Kimberly Wagner talks about a chance encounter with a widow. It began, “I don’t cook much anymore, my husband past away a year ago, and my life is so different now. So very different . . .” Her voice trailed off to a past era of joy and companionship. My voice went soft, “I’m so very sorry.” And those four small words invited her to share more."

4. Historical Objects that Tell the Story of Easter: This is a great post by Tim Challies that grounds the resurrection of Jesus of Nazareth in archaeological findings. The Alexamenos graffiti is so cool.

5. Stories of God’s Rescue: We were able to celebrate baptism at New Life this Easter. Here are the tear-inducing stories of those who God rescued.

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My God, My God, Why Have You Forsaken Me?

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My God, My God, Why Have You Forsaken Me?

Now from the sixth hour [noon] there was darkness over all the land until the ninth hour [3pm]. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” That is, “My God, my God, why have you forsaken me?”

We call those four haunting Aramaic words of Christ the cry of dereliction: “Eli, Eli lema sabachtani?” Dereliction means “an intentional abandonment,” or “the state of being abandoned.”[i] These are days of dereliction. Every day, every hour, thousands of cries of dereliction go up. Cries of those suffering under the COVID-19 pandemic, cries of abandoned children, cries of those in war-torn countries, cries of those treated unfairly by the justice system.

But one cry rises above the rest: Jesus’ cry of dereliction to his father.

Jesus’ words are not original. They are the first line of David’s 22nd Psalm. It was not uncommon for authors to shorthand quotes by stating the first line. For that reason, many commentators speculate that Jesus quoted Psalm 22 in full on the cross. Whether he did or not, Jesus likely churned over every word of the Psalm as he hung.

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Two Immersive Books to Prepare for Easter

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Two Immersive Books to Prepare for Easter

Tired of Netflix yet? With Easter approaching and (perhaps) some extra reading time on your hands, I have two books I would love to recommend to you. Both books are historic-fiction and both approach the story of Jesus through the eyes of a Roman character. If historic-fiction is your cup of tea, I think you’ll really enjoy them both.

The Advocate by Randy Singer

Randy Singer, a lawyer by trade, imaginatively steps into the sandals of Theophilus in his historic-fiction The Advocate. Theophilus is the man (or perhaps group of people) who Luke writes Luke and Acts to. Luke begins his account this way, “Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus…” Acts begins similarly, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach…”

Randy Singer imagines that Theophilus was a Roman advocate, tutored in Rome by the Roman philosopher Seneca who then takes his first post under Pontius Pilate where he stands behind Pilate during the trial of Jesus of Nazareth.

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Can We Trust the New Testament Documents?

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Can We Trust the New Testament Documents?

The last two weeks we have considered whether it might be plausible to trust the Bible audacious claim, that it is the word of God.

The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true as Bart Ehrman said that there are 400,000 errors in the early biblical manuscripts?

Let’s respond to this important challenge.

Let me provide some explanation: the Bible was written by hand and then sent to the intended recipients via the Roman mail system. Let’s take the gospel of Luke, since we’ve previously read from the beginning of his gospel. Luke wrote out his account of Jesus’ life and then sent it to a man named Theophilus. Theophilus then read the gospel and was likely so amazed that he decided to have a scribe make copies of the letter to send to his friends so he could share the story with them. Copies of those manuscripts were made and then copies of those copies and so on and so forth. We don’t have in our possession any of the original manuscripts of the New Testament. We don’t have the first gospel that Luke wrote. But what we do have are many of the copies of a copy of the original.

How in the world can we trust the documents we have, then?

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What Reasons are there to Believe the Bible?

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What Reasons are there to Believe the Bible?

Last week we began considering whether it is possible to believe the Bible is true.

The outspoken atheist and author Sam Harris once said,

“Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else… Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.”[i]

Can we trust the Bible? Do Christians believe the Bible with “no evidence whatsoever”? What is the evidence that it is trustworthy?

The challenge that is made against the Bible is that it isn’t a trustworthy historic document. We can’t trust that the history the Bible purports to tell is accurate.

These are serious questions and they deserve thoughtful responses.

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Why Should I Believe the Bible?

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Why Should I Believe the Bible?

Let’s not soft-pedal this. Christianity’s claims about the Bible are patently absurd.

Let’s pause and consider Christianity’s claim. Christians claim that we have in our possession a book that contains a message from the Creator of the universe to us. The book we are talking about was written in a time period roughly between 4,000 and 2,000 years ago. To claim such an ancient book has any relevance whatsoever for a modern reader is an absurd enough claim, but to claim it is the word of the source of all life itself? That is hard to believe.

Isn’t this book written by human beings full of legends? Isn’t it full of contradictions? Hasn’t it been proven false?[i] How can we possibly trust that it is the message God has for us?

Let me make the stakes of this conversation completely clear. If we can’t trust the Bible, then it’s a book that might have use for historians or perhaps to be read alongside Aesop’s Fables. But if it is the Word of God, we ought to devote ourselves to this book. If God really wrote a message to us, then every person is duty-bound to take this message seriously.

The skeptic’s challenge is that the Bible is a story, it is not reliable history. I’m going to respond to this challenge with seven responses. The first will be shared in this post, the following six in the next two weeks.

The most important question regarding the trustworthiness of the Bible is whether or not there was a man named Jesus Christ who lived in the first century in Palestine, who claimed to be the Messiah, who died on a cross and rose again. The trustworthiness of the Bible stands or falls on its claims about Jesus of Nazareth.

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Isn't the Bible Full of Contradictions?

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Isn't the Bible Full of Contradictions?

Atheists.org begins its post on Biblical Contradictions[i] with this statement: “It is a central dogma of all fundamental Christians that the Bible is without error. They teach this conclusion by “reasoning” that god cannot be the author of false meaning and he cannot lie. Is this true? If written by a perfect being, then it must not contradict itself, as a collection of books written by different men at different times over many centuries would be expected to contradict each other.”[ii]

It’s a well-stated premise. I heartily agree. If the Bible’s forty authors who wrote the Bible over a span of approximately 1,500 years and three continents contradict one another (and let’s be honest, how could that kind of motley collection of authors not contradict one another!) it would be a sure sign that the Bible is a human, not divine document. The Atheists.org post goes on to list its top 15 contradictions in the Bible.[iii] Those are:

1)      The Permanence of Earth: we are told “the earth abides forever” and that it will be “burned up.”[iv]

2)      The Holy Lifestyle: should we celebrate “with a merry heart” or be sober-minded in our living?[v]

3)      Seeing God: have some seen God face-to-face or have none?[vi]

4)      The Sabbath Day: we are told that the Sabbath day is to be kept holy and later that “every day is alike.”[vii]

5)      Personal Injury: is “eye for an eye” punishment the rule, or non-retaliation?[viii]

6)      Circumcision: are we to be circumcised or not?[ix]

7)      Family Relationships: are we to honor our parents or to hate them?[x]

8)      Incest: is incest blessed or disallowed?[xi]

9)      The Power of God: is God all-powerful or is his power limited?[xii]

10)   Trusting God: does trusting God bring us blessing or difficulties?[xiii]

11)   Human Sacrifice: are human sacrifices encouraged or forbidden?[xiv]

12)   Punishing Crime: does the punishment of sin fall upon the children of the offenders or not?[xv]

13)   Temptation: can God tempt or not?[xvi]

14)   Resurrection of the Dead: can those who die be resurrected or not?[xvii]

15)   The End of the World: was God supposed to return quickly when the New Testament was written or not?[xviii]

Let’s deal with these apparent contradictions with three responses.

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