Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
Why the world’s greatest athletes don’t get paid like it: Most Olympic athletes truly do it for the love of the game. Mark Dent reports, “26.5% of the surveyed athletes had a total income of less than $15k per year, and another study from the US Olympic and Paralympic Committee found 59% of Olympic hopefuls make less than $25k during Olympic years.”
How to counter the forces that malform your soul: John Mark Comer explains how spiritual formation happens in this brief video.
‘Bothsideism’ about Hamas is moral failure: Russell Moore offers clarity on the horrifying atrocity in Israel. He begins, “Sometimes certain moments in history reveal in minutes what was concealed for decades. And sometimes those moments of revelation come with hearing oneself say the words, “Yes, but …” or “But what about …” The aftermath of the Hamas terrorist attack on Israel is not one of those times. In this case, saying who is to blame—and who is not—is not factually or morally difficult at all.”
The baobab: the strangest tree on earth: Have you ever seen one in person? They’re wild. Don Batten and Jerry Bergman share, “They are among Earth’s longest-lived flowering plants, and under normal conditions can grow for over 1,000 years. One baobab was estimated to have lived for 2,600 years. They grow to over 22 metres (75 feet) tall, with a trunk circumference that can exceed 26 m (85 ft).”
As Jesus sleeps: Ed Welch encourages us, “There are, it seems, reasons to worry. Some of his disciples would live homeless and hand-to-mouth. To be penniless is as dangerous as a severe storm. But our God does not worry. His face toward you reveals his rest and favor. During the turbulence of life, his face also reveals his compassion and care.”
On the other side of a church split: Abigail Rehmert, a pastor’s wife, shares, “The heartbreaking drama of the last year beckoned my heart toward resentment, bitterness, and pride. I have been reminded that each day, I must inspect my heart and eyes for the planks that lodge there.”
Every state’s most popular Halloween candy: This is a pretty fun list. Arizona is Hershey Kisses… go figure.
Clone-a-lisa: Need a silly diversion that puts your art skills to the test? Vole has you covered.
While I grew up in a gospel-preaching church that formed the lifelong foundation for my faith, my theological awakening occurred in college. As I grew up in theology, I began to turn my nose up on some of the worship of my youth. I had outgrown Precious Moments Christianity and left behind worship that felt like nothing more than love songs to Jesus. I’m thinking of sentimental songs like “Above All” where the song awkwardly announces, “So heaven meets earth like a sloppy wet kiss and my heart turns violently inside of my chest.”
I looked down on these theologically thin offerings and rolled my eyes. Jesus isn’t our boyfriend…
I pray you had a blessed Thanksgiving. I hope your heart entered into this past week with a spirit of gratitude and that your time with friends, family, and God only heightened that gratitude.
No one wants to walk in ingratitude, and yet gratitude can be so quickly snatched from us.
What destroys thanksgiving? There are many threats: envy, pride, and selfishness. But one sneaky snatcher of gratitude is injustice. When the earth quake with injustice, its tremors rattle our hearts and our trust.
When we experience injustice, questions swirl: Why would God allow this wrong to happen? Doesn’t God care about me? Won’t the wrongdoer be punished? Won’t the victim receive restitution?
Our hearts cry out: but why God? When the solid ground beneath us breaks in the earthquake of injustice, we can be left feeling uncertain, shaken, and fearful. In this broken soil, gratitude can slip away.
When the people of Nineveh repent and God forgives them, Jonah is dismayed. How could a just God let the Ninevites off the hook? They were a city of “unceasing evil” (Nah. 3:19), filled with violence, cruelty, sexual debauchery, and idolatry. Jonah is indignant.
A transformation happened nearly every night we put our sweet foster boy down for bed. Minutes after the cherubic toddler was happily reading books with me, and seconds after he sweetly swayed in my arms as I sang to him, he transformed. The moment of metamorphosis occurred as I placed him in his crib. He would roll over and, with big tears rolling down his fat cheeks, wail. As I left the room and closed the door, he would stand in the crib, looking at me with pleading eyes. “How could you abandon me?” his eyes would ask.
The sun would set, the moon would rise and set, and the sun would rise again. I open his door to find him sleeping. I turn off the sound machine and open the window shade. He hikes up his cute bottom in the air, rolls over, pulls himself up, and greets me with the biggest smile you’ve ever seen. I smile back and he giggles.
Forgiven.
Fast forward several hours, and a couple sits on my couch in my office. He can’t move past the fact that she won’t make love to him. She can’t move past the fact she caught him watching porn.[i]
Not forgiven.
The claws of unforgiveness are sharp and relentless.
For many Christians the idol that goes unchallenged is family.
This can be the case in my life, and for good reason. I love my family. No family is perfect, but I couldn’t be more grateful for my family: a mom and dad who love me well and celebrated 47 years of marriage this year, a sister who I love spending time with, and in-laws I genuinely enjoy.
And I overflow with thanksgiving for my wife and two children, who are a constant source of love and joy in my life.
Jesus’ relationship with his family is much more complicated. At times it seems strained and unhealthy, even. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?
The Hard Edges
Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges regarding Jesus' teaching on family.
Some of the most surprising and revealing passages in scripture are the glimpses we have of the resurrected Christ. In these snapshots, we have brief previews of what our bodily resurrection will look like. In two of these snapshots we see Jesus eating fish with his disciples.[i] What? The resurrected Jesus is eating? He sure is.
And with our resurrected bodies, we will eat too! One of the most powerful images in scripture of heaven is tucked away in Isaiah 25:6
On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines.
That, friends, is a party! I don’t know about you, but the idea that we get to eat for eternity is very attractive to me. Can you imagine all the new types of food we will taste? Exotic dishes we will experience?
I can smell the steak grilling and the bacon sizzling now.
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How to Lose the Abortion Debate While Winning It: Russell Moore says, “What the world needs most from evangelical America is that we be a people who really believe what we say. Whether the world agrees or disagrees with us on abortion, or any other matter, they need to see us love vulnerable children—whether in the womb, in abusive homes, in foster care, or in our own pews.”
Jesus, Friend of Sinners: Adriel Sanchez begins, “’How many prostitutes do you know?’ I once sat with a theologian who recommended asking that question to gauge a pastoral candidate’s qualification for ministry. Our conversation took place shortly before my ordination exam. Of all the questions I’d anticipated, this wasn’t one of them. He didn’t mean, ‘Have you ever visited a prostitute?’ He meant, ‘Are sinners drawn to you like they were drawn to Jesus?’ His point was that if we’re going to ordain men to represent Jesus as ministers of the word, they should know and love sinners as Jesus did.”
Christ Conquered Death. He Didn’t Cancel It: Jennifer Rosner considers how Jewish traditions link death and life and what that means about the cross and the resurrection. She says, “Death, in all its insidious forms, still pervades our daily lives. Even after Jesus’ glorious resurrection, we continue to wrestle with the disquieting dimensions of our humanity: the traumas we relive, the losses we endure, the disappointments we amass, the anxieties we are paralyzed by.”
The Ten Minutes After Church Ends: Andy Huette offers simple but impactful advice. The first is, “Don’t talk to your besties…Don’t miss that opportunity to experience the fullness of the body of Christ by getting to know those who are unlike you or from different life stages and interests.”
How Should Christians Think About Gun Control: Excellent debate between Bob Thune and Andrew Wilson.
Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”
In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.
And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.
Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.
A few years ago my wife and I took a hike for my birthday. We enjoyed the beautiful Arizona morning, winding our way up into the foothills of the Catalina Mountains through the lush Sonoran desert. Creosotes, palo verdes, mesquite trees. barrel cacti, cholla, ocotillos, and saguaros sprang out of the mountainous terrain. We went on a well-traveled trail toward our destination: pools tucked into the Catalina foothills, 2.8 miles from the trailhead.
As inexperienced hikers who hadn’t hiked the trail in some 20 years, we overestimated our progress and asked multiple passersby how far away the pools were. It shouldn’t take this long to go 2.8 miles, right? Our legs grew heavy and my wife wondered if we had made a wrong turn. Maybe we should just turn around?
We finally crested a hill and below us lay the still, emerald pools. Our pace quickened with the pools in view and the final 15 minutes sped by. We relaxed on sun-bathed boulders, ate a snack, took some pictures, and then headed back. Knowing the terrain now and having a much better sense of how far the 2.8 mile destination was, there were no moments of confusion or frustration. The trail seemed to melt quickly behind us and we arrived back at the trailhead quickly.
Knowing your destination changes your journey.
This is a series about fixing a spiritual destination, and doing so changes our spiritual journey.
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