Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Barry Cooper

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Isn’t the Bible out of date?

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Isn’t the Bible out of date?

How can we still believe the Bible when it has such antiquated views of sex and sexuality? How can we still believe the Bible when it is so out of touch with the impact of globalization?

How can a book written on vellum and papyrus speak to the internet age?

How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I Really Trust the Bible? Cooper’s response is worth quoting in its entirety:

The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.

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My Favorite Books of 2019 and What I’m Looking Forward to Reading in 2020

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My Favorite Books of 2019 and What I’m Looking Forward to Reading in 2020

2019 was a heavy reading year for me. This year I read 101 books: almost two a week. I love learning and reading is of my favorite forms of learning. If you’re wondering how I read that many books, I’m going to reflect on that next week.

This year you could divide my reading into six (plus one) categories: Christian Living, Theology, Apologetics, Pastoral Ministry, Leadership, and Fiction. The plus one is in the fiction category. I got on a John Steinbeck kick, so I pulled out an extra Steinbeck category. If you’re interested in tracking my reading, getting fuller reviews (I review every book I read), and sharing with me your favorites, I use Goodreads and would be happy to have you friend me there. Here were some highlights for me in 2019:

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“Isn’t the Bible socially, culturally, and sexually out of date? Isn’t it just a product of its time?”

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“Isn’t the Bible socially, culturally, and sexually out of date? Isn’t it just a product of its time?”

A response from Barry Cooper in Can I Really Trust the Bible?

 

How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I really trust the Bible? Cooper’s response is worth quoting in its entirety:

The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.

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What Books Can Help me Talk to My Friend about Their Questions for God?

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What Books Can Help me Talk to My Friend about Their Questions for God?

In the coming months at New Life we are looking forward to stepping into a series called Questions for God. In the series, we hope to openly and honestly engage the most difficult questions people have about Christianity. For some those questions keep them on the outside looking in. For others, it causes them to wrestle with their faith.

We hope that Questions for God invites everyone into the conversation no matter where you are spiritually. It is our aim to address these questions with respect and honesty. And it is our hope that some might lean in to engage their questions in a safe environment. It is hope as well that it might serve as an opportunity for Christians to open the doors for conversations with friends and family members.

As we prepare for this series, I would commend the following books. Maybe one of these piques your interest. I would encourage you to pick it up and start reading it in the next few weeks.

 

Two Books That Engage the Broader Questions

Confronting Christianity by Rebecca McLaughlin

Deep thinkers have pointed questions for Christianity. “Aren’t we better off without religion?” “How can you say there’s only one true faith?” “Doesn’t religion cause violence?” “Hasn’t science disproved Christianity?” “Isn’t Christianity homophobic?” “How could a loving God send people to hell?”

In Confronting Christianity, Rebecca McLaughlin takes those questions seriously. As a former skeptic, McLaughlin brings both empathy and clear reasoning. She does three things particularly well:

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