The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.
Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.
Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.
In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.
Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.
What attracts us so much to the dark?
In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip. As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan. True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday.
In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.
Can you imagine what heaven is going to be like?
There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.
Christians claim that the only way to restore our relationship with God is through Jesus Christ. This is an exclusive claim: there is only one way to God. But why would God be so narrow? Isn’t it arrogant for Christians to say Christianity is superior to other religions or worldviews? Isn’t inclusivism a better way than exclusivism?
As one bumper sticker and meme says: “God is too big to fit into any one religion.”
God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?
Is unbelief a sin? Surely not!
Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.
Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.
2019 was a heavy reading year for me. This year I read 101 books: almost two a week. I love learning and reading is of my favorite forms of learning. If you’re wondering how I read that many books, I’m going to reflect on that next week.
This year you could divide my reading into six (plus one) categories: Christian Living, Theology, Apologetics, Pastoral Ministry, Leadership, and Fiction. The plus one is in the fiction category. I got on a John Steinbeck kick, so I pulled out an extra Steinbeck category. If you’re interested in tracking my reading, getting fuller reviews (I review every book I read), and sharing with me your favorites, I use Goodreads and would be happy to have you friend me there. Here were some highlights for me in 2019:
In the coming months at New Life we are looking forward to stepping into a series called Questions for God. In the series, we hope to openly and honestly engage the most difficult questions people have about Christianity. For some those questions keep them on the outside looking in. For others, it causes them to wrestle with their faith.
We hope that Questions for God invites everyone into the conversation no matter where you are spiritually. It is our aim to address these questions with respect and honesty. And it is our hope that some might lean in to engage their questions in a safe environment. It is hope as well that it might serve as an opportunity for Christians to open the doors for conversations with friends and family members.
As we prepare for this series, I would commend the following books. Maybe one of these piques your interest. I would encourage you to pick it up and start reading it in the next few weeks.
Two Books That Engage the Broader Questions
Confronting Christianity by Rebecca McLaughlin
Deep thinkers have pointed questions for Christianity. “Aren’t we better off without religion?” “How can you say there’s only one true faith?” “Doesn’t religion cause violence?” “Hasn’t science disproved Christianity?” “Isn’t Christianity homophobic?” “How could a loving God send people to hell?”
In Confronting Christianity, Rebecca McLaughlin takes those questions seriously. As a former skeptic, McLaughlin brings both empathy and clear reasoning. She does three things particularly well:
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