Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Family

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This Week's Recommendations

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This Week's Recommendations

  1. What Convinced James His Brother Was God? Robby Lashua begins, “My brother isn’t God. It’s pretty obvious (we grew up together, after all), and nothing he could do or say could convince me of his divinity. I’m not God, either, and nothing I could do or say would convince him otherwise, too. Yet, somehow, Jesus convinced his brother he was God.”

  2. How Do I Know I’m Really Repentant? Jared Wilson takes on this important question. He begins, “What does a repentant heart look like? Does it just look sad? Timid? Is it simply agreeable? How would we discern the difference in ourselves between a heart turning from sin and one seeking simply to manage or alleviate the consequences of it?”

  3. Still: Chris Thomas contrasts the difference between finding stillness in our surroundings between finding stillness in our hearts. He says, “I mention that because I’ve seen it in my own children. I’ve heard their cries in the night, rushed to their room to comfort them, only to be fought off with flailing arms; their saviour isn’t seen, only the shadows and monsters of the night fill their vision. First with gentle voice, but then with firm command that carries the edge of comfort, I subdue their fight with hands that hold them tight, and a voice that is meant to remind them of my strength.”

  4. Americans Most Likely to Find Identity in Family and Accomplishments: Aaron Earls reports on findings. “When asked the open-ended question, “When you think about who you are, what are the first three things that come to mind?”…More Americans mention being a parent (25%), intelligent (12%), their job (11%), compassionate (11%), husband (10%), kind (10%), trustworthy (10%), wife (8%), friend (8%), hardworking (8%) and honest (8%).”

  5. Sin is “Barbs in Your Eyes, Thorns in Your Sides”: Ryan Hawkins invites us to consider, “First, sin isn’t just wrong, but hurtful. This is basic, but understanding this is profound step in our walk with God. For if we think God wants us to love him and love others and avoid sin (all of which are what “holiness” is all about) just because it’s what we “should” do, our understanding is woefully incomplete and our motivation won’t be there. Rather, whatever is according to God’s ways is also always for our good. Conversely, what isn’t according to God’s ways will lead to our harm.”

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Not Enough Wisdom

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Not Enough Wisdom

“What is your best wisdom for my college years?” Camille asks.

What more wisdom can I offer? What bullets are left in the chamber? What gold nuggets are left in the chest? I search and come up empty.

I’ve given you everything I have, Camille. I don’t have anything left. I’ve poured my heart into yours. You already know the best of what I know. I’ve taught you from the heights of my proudest achievements and from the valleys of my most profound failures. Looking back, those vantage points seem desperately inadequate.

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Consuming Alone

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Consuming Alone

In this series we’ve tried to help pull us out of our fish tank and examine the water we swim in every day: the water of consumerism. We’ve examined how the waters of consumerism have impacted our experience with the local church and found that impact has been largely negative. The next two weeks we will talk about the way it has engaged our devotional life and worship life before closing by discussing how it has impacted our lives as stewards.

When growing up it was fairly common to talk about “your personal relationship with Jesus.” Salvation, similarly, was couched in very personal terms: “Have you asked Jesus into your heart as your Lord and Savior?” Those statements aren’t wrong, but they only begin to get at what the Christianity of the New Testament. In the gospels and the letters in the New Testament those who are invited to participate in Christianity are called into a new family, are asked to welcome a new kingdom, and are called to live in a radical new community. The invitation to salvation went far beyond one’s “personal relationship with Jesus,” inviting one into a new community, new way of life that was lived out in a new family.

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