Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down
Culture, Generosity, Nature, Relationships
John Beeson
Marshmallows and Friends

Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.

The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.

Marshmallows and Friends
Christian Living, Culture, Politics
John Beeson
Uprooting Our Political Identity

Happy election day!

In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.

 As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.

Uprooting Our Political Identity

Christian Living

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The Garden of Eden was No Picnic

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The Garden of Eden was No Picnic

The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.

We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.

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This Week's Recommendations

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This Week's Recommendations

  1. Why Are So Many Kids Rejecting Christianity? Look at Their Parents: Pamela Danzinger considers on what startling new survey data tells us, “The Cultural Research Center (CRC) is out with a new study comparing the number of American parents of children under age 13 who hold a biblical Christian worldview with those who adhere to competing secular alternatives. The results are a damning indictment of Americans’ rejection of or simple indifference to a biblical worldview. Across all parents of pre-teens, only 2 percent hold a biblical worldview, which is defined as “consistently interpreting and responding to life situations based on biblical principles and teachings.” Those with a biblical worldview believe the Bible is the inerrant word of God containing all moral truths.”

  2. Why ‘Consent’ Isn’t Enough for a Sexual Ethic: I think Trevin Wax’s observation here is important. He begins, “Perusing various magazines and news sites in recent months, I’ve noticed a growing number of commentators who recommend we reexamine our society’s norms surrounding sexuality. Casual sexual encounters bring more misery than happiness, they say, and “consent” isn’t a high enough standard to bring about sexual fulfillment and freedom.”

  3. 40 Random Pieces of Advice for the Christian Life: Tim Challies loads tons of wisdom in this post. I love this one, “Open your home to other people often. Help foster a culture of hospitality within your local church by being the one who invites people over on a regular basis. The living room is one of the best contexts in the world for friendship, discipleship, and evangelism.”

  4. Zombie Sins: My friend Chris Thomas consider zombie movies and sin, “Zombie sins thrive in darkness, like the Orcs of Mordor they gather in the gloom beyond the Black Gates. To fight them in the dark watches of the night, alone against the throng, our hopes fade. But we look to the East.”

  5. Well, THAT was Magic! Seth Lewis shares the story of his three-year-old son’s amazement at the automatic doors. In response he asks, “Somewhere along the way, we seem to have picked up the idea that once we can explain how something works, the magic and wonder disappear. But why should that be?”

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Signaling Our Consumption

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Signaling Our Consumption

I still remember how aghast my dad was when the Nike Swoosh became prominently displayed on apparel. “I can’t believe people are paying money to be walking advertisements!” he said in disbelief, “Nike should be paying them!”

No one bats an eye at such branding any longer. A brand stands not just for the product itself, it is a social signal, marketing not just the company, but the consumer.[i]

“Nowadays you shouldn’t have a company that is not contributing in some fashion or form or sense to a cause, because the people today who buy a product, they want to know what you have done for somebody else lately,”[ii] Fubu’s Daymond John reflected on his experience investing through Shark Tank.

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Consuming Worship

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Consuming Worship

The gathered people of God have always sung. Paul incorporates what appear to be familiar songs in his writing, John shares songs in Revelation, and the Psalms provided a hymn book for the early church. The earliest house church discovered in Syria dates to the early 3rd century AD and is covered with beautiful frescoes (one of which I include below). The church from the very beginning worshiped through art.

Gregorian chant developed in the 9th and 10th centuries and then expanded during the 16th century. The Reformers (with Martin Luther leading the way) wrote songs commoners sang along with.[i] A flood of church music was ushered in over the course of the 17th and 18th centuries as Baroque and Classical composers came on the scene and created timeless music for the church.[ii] But even with the advent of such a rich period of church music, it pales in comparison with what even the average churchgoer sings today. The pace of change has never been faster than it is today.

The church began to sing choruses in the 1970s, but they were catapulted to acceptance in the 1990s. Bands such as Delirious and Passion ushered in a new category of worship music that has dominated the Christian music industry and our sanctuaries for the past 30 years. Today we have access to worship music every waking hour through any host of devices and platforms.

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The Odd Concept of Church Shopping

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The Odd Concept of Church Shopping

Church shopping is weird. It seems normal today. But it’s a very strange idea, when you think about it.

The notion of “church shopping” first became a possibility in 20th century America. Consider just how odd this concept would be in any other era of the church. The early church, spread out across the Mediterranean, met in homes. Individuals and families who came to believe that Jesus was Messiah and Lord would naturally go to the house church of their neighbors who told them the good news. And because of the church’s small size, there were very few homes in any given geographic region that met. The only hint of any competition we see in the New Testament is Paul addressing the Corinthian Church:

“For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”[i]

Notice how different this is from our circumstance, though. Even while claiming the authority of different teachers (Paul, Apollos, Cephas (Peter), or Jesus), these groups were still meeting and worshiping together! Even so, Paul demolishes such divisions: there can be none but Christ who is the authority. But they were at least meeting under the same roof.

Today, doctrinal distinctions are only the beginning of our differences within the church (I am Reformed; I am charismatic; I follow Bethel; I am a Furtick guy).

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I Shop Therefore I Am

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I Shop Therefore I Am

Like it or not, we are consumers. Just as a peasant in feudal 13th century Normandy was, without a choice, a farmer, so we, 21st-century westerners, are consumers. That isn’t to say the 13th-century farmer or the 21st-century consumer is reduced to that identity, but it is undeniably a part of how the farmer or the consumer thinks, feels, believes, and acts.

That consumerism, then, profoundly shapes the way we view the world and our faith. We can’t help but view our faith with the eyes of consumerism. That might feel like an off-putting statement. I realize that consumerism is thrown around as a dirty word and our natural impulse is to distance ourselves from it.

But to be able to diagnose our hearts, we have to be willing to accept this reality about ourselves. Just as you would think it absurd for a medieval feudal peasant to demand, “farming may impact the faith of those around me, but it doesn’t impact my faith!” so we ought to have enough self-awareness to realize that consumerism impacts the way all of us in 21st century America interact with our faith.

Jamie Smith’s profound book, Desiring the Kingdom, lays out a captivating description of the shopping mall as seen through the eyes of a Martian. In doing so, Smith gives us new eyes to see the ways in which the mall speaks cultural truths.

Smith exposes three truths that the mall tells us about ourselves as consumers and I’ve added a fourth:

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A Purposeful Spiritual Life, part 5

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A Purposeful Spiritual Life, part 5

Mike Tyson, one of the greatest boxers in history earned over $400M in his career, but managed to file for bankruptcy in 2003 with debts of $27M. He is not alone. Mega-stars Scottie Pippen, Johnny Unitas, Lenny Dykstra, Lawrence Taylor, and Tony Gwynn all filed bankruptcy after careers that netted them hundreds of millions of dollars.[i] How is that possible?

Ex-athletes and soldiers struggle with life after the playing field and battle field for the same reason: their careers afford them a sense of individual and collective purpose that is difficult to replace.

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Consuming Worship

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Consuming Worship

Last week we took a more positive turn as we considered how our identity as consumers impacts our devotional lives. We continue in that positive direction as we consider our experience as corporate and individual worshipers in today’s consumeristic environment.

Throughout this series I have tried to provide a broader comparative historic context. The inclusion of songs in worship was present from the earliest days of the church. Paul incorporates what appear to be familiar songs in his writing, John shares songs in Revelation, and of course the Psalms provided a hymn book for the early church. The earliest house church discovered in Syria dates to the early 3rd century AD and is covered with beautiful frescoes. The church from the very beginning was worshiping artistically.

Forgetfulness

Forgetfulness

At this season, in this week, I have considered the heaviness of the scriptural accounts that indicate the forgetfulness of our human natures. My regular day-time job as a dispatcher has me running all over the place and I have to take notes on my computer lest I forget what it was that I was supposed to do or promised I would do later. Life in general can be like this regarding my walk with Christ if I am not careful.

One particular account can be read in Exodus. From Exodus 7 to 12 we are given a glimpse of the awesome power of God through the text in the punishment of Egypt. One can only imagine how the Israelites experienced all of these events.

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Consuming Alone

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Consuming Alone

In this series we’ve tried to help pull us out of our fish tank and examine the water we swim in every day: the water of consumerism. We’ve examined how the waters of consumerism have impacted our experience with the local church and found that impact has been largely negative. The next two weeks we will talk about the way it has engaged our devotional life and worship life before closing by discussing how it has impacted our lives as stewards.

When growing up it was fairly common to talk about “your personal relationship with Jesus.” Salvation, similarly, was couched in very personal terms: “Have you asked Jesus into your heart as your Lord and Savior?” Those statements aren’t wrong, but they only begin to get at what the Christianity of the New Testament. In the gospels and the letters in the New Testament those who are invited to participate in Christianity are called into a new family, are asked to welcome a new kingdom, and are called to live in a radical new community. The invitation to salvation went far beyond one’s “personal relationship with Jesus,” inviting one into a new community, new way of life that was lived out in a new family.

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