Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
The atmosphere was lively at our city’s Independence Day celebration. A cover band belted out tributes to classic rock, bouncy houses were extra bouncy, and food trucks lined the field. Under a pop-up tent near the entrance, local politicians shook hands.
One candidate approached me and pulled me into a conversation. Taking the bait, I asked her about her stance on a local issue. My question spun out into a twenty-minute discussion….
In JRR Tolkien’s The Lord of the Rings, two of Frodo’s hobbit companions, Merry and Pippin, get kidnapped by the orcs and eventually are rescued by the Ent, Treebeard. Meanwhile, the rest of the Fellowship prepare to confront Saruman and his forces at Isengard, attempting to weaken him so that Frodo and Sam can complete their mission to destroy the ring. In Peter Jackson’s movie adaptation, Merry and Pippin beg the council of Ents (called Entmoot) to make haste so that they can join their friends on the verge of war. They can’t bear to think of not being able to engage side-by-side with their comrades in a fight with such high stakes.
Do you ever feel like you are stuck at Entmoot, watching slow-footed and slow-tongued friends confused about the difference between orcs and hobbits, good and evil, and unsure whether a battle at distant Isengard has anything to do with them? It sometimes feels that we Americans are far from the front lines of the spiritual battle. We are slow-footed and lack urgency.
1. Avengers' Infinity War and the Gospel: Aaron Wilson with a thoughtful reflection on Marvel's newest addition: "Thanos is an inverted version of Christ—a villain willing to save the world, but only through the sacrifice of others... Thanos tells another character it cost him everything to save the world. However, unlike Christ who emptied himself by assuming the form of a servant, Thanos’ “sacrifice” has him seeking ultimate power by assuming the form of a God."
2. What Every Passenger on Southwest Flight 1380 Forgot: Stephen McAlpine makes a connection between our inability to remember lifesaving practices with the gospel in our life, “In other words we prove that, despite our casualness when the flight is on the ground, despite our “Yeah, yeah, yeah, we know that!” before turning to look at the dinner menu, we don’t have what we call “unconscious competence” when it comes to such a vital, life saving practice.”
3. Reasons Not To Go To Church: Tara Beth Leach chastens, "Don't attend church if you're looking for a place to always and only be filled up, and never pour out. If you're coming to only consume, you're going to be sorely disappointed."
4. 9 Facts About John Calvin You Probably Don't Know: This is fun. Among the facts: "Calvin wrote the first edition of Institutes of the Christian Religion at age 25. He was converted at age 24."
5. What Parts of the Country Are Religiously Engaged and Disengaged? It is surprising to see this visually. The West, Southwest, and Northeast are particularly disengaged. Arizona's disengagement might surprise some, but it doesn't surprise me, both from the numbers I've seen and anecdotally.
1. We’re Gonna Be Rich! This Snapple commercial makes me laugh out loud every time.
2. The Five Biggest Little Ways to Improve Your Marriage. Shaunti Feldhahn shares ow the little things can transform your marriage.
3. The Gospel in 140 Characters: My friend Benjamin Vrbicek shares the story of seeing a minivan with this message painted on its windows: "Heaven is for real, So is Hell! Jesus Christ is your only escape! Receive Him Today!!" He considers how that version of the gospel is deficient and suggests a better way to speak the gospel.
4. I Don’t Think I Want to Be a Christian: How to talk to your teen who doesn't want to be a Christian any longer.
5. The Pastor As Navigator: Stephen Calpine shares wise insights not just for pastors, but for Christians as well in walking through the tensions of extremes in the Christian life: “For just as Odysseus had to sail between the two great monsters, charting a course that minimised his losses, so too the pastoral task has to sail between competing extremes, that while good when sailed between, can threaten to crash ministry on their rocks if we sail too close to either side.”
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