The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.
Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.
Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.
In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.
Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.
What attracts us so much to the dark?
In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip. As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan. True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday.
In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.
Can you imagine what heaven is going to be like?
There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.
Jerusalem, Israel
3:15 am, April 13
I sat up in bed to a wailing sound I had never heard before, but knew immediately: an air raid siren. Our building rattled to the booms of interceptors from Israel’s missile defense system hitting their inbound targets. I pulled back the curtains and watched as sprays of light streaked the sky.
Iran launched 170 drones, 20 cruise missiles, and 120 ballistic missiles at Israel in retaliation for Israel’s purported attack on an Iranian embassy in Syria.
I grew up in the age of Neil Anderson and Frank Peretti, two Christian authors who used their pens to try to enlighten their audiences about the power and pervasiveness of the spiritual world. I can still picture the claws descending from heaven on the cover of Peretti’s This Present Darkness that spooked me as a child.
As I developed theologically, especially through the influence of Reformed thinkers, I began to set aside these influences, which now felt naïve. To focus on the demonic forces of the world seemed to leave people with magical worldviews, where they held very little power over their own actions, and diminished the importance of mortifying the flesh as disciples of Jesus.
In JRR Tolkien’s The Lord of the Rings, two of Frodo’s hobbit companions, Merry and Pippin, get kidnapped by the orcs and eventually are rescued by the Ent, Treebeard. Meanwhile, the rest of the Fellowship prepare to confront Saruman and his forces at Isengard, attempting to weaken him so that Frodo and Sam can complete their mission to destroy the ring. In Peter Jackson’s movie adaptation, Merry and Pippin beg the council of Ents (called Entmoot) to make haste so that they can join their friends on the verge of war. They can’t bear to think of not being able to engage side-by-side with their comrades in a fight with such high stakes.
Do you ever feel like you are stuck at Entmoot, watching slow-footed and slow-tongued friends confused about the difference between orcs and hobbits, good and evil, and unsure whether a battle at distant Isengard has anything to do with them? It sometimes feels that we Americans are far from the front lines of the spiritual battle. We are slow-footed and lack urgency.
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