“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
Delighting in the Trinity by Michael Reeves
Who is God? Michael Reeves asserts that the essence of the fullest answer to that question is “a Trinity.” Reeves believes that while the Trinity is something many Christians shove to the back corners of their minds when it comes to relating to God, or perhaps explore with a sort of mechanical interest, with clumsy charts and worse analogies, reflecting on the Trinity is something that should stir delight in us.
Reeves quotes Karl Barth, who once said, “The triunity of God is the secret of His beauty.” Reeves contrasts the Triune God with a singular conception of God (like the Islamic understanding of God), who has a very different relationship with creation. Reeves says that “Absolutely singular supreme beings do not like creation.”
In contract, “Everything changes when it comes to the Father, Son and Spirit. Here is a God who is not essentially lonely, but who has been loving for all eternity as the Father has loved the Son in the Spirit. Loving others is not a strange or novel thing for this God at all; it is at the root of who he is.” That is to say, the relationships within the Triune God are that which defines God himself. God is relational and loving in his very essence.
You Don’t Get Your Own Personal Jesus by JD Greear
If you’re a child of the 80s like myself, the phrase “your own personal Jesus” is heard channeled through the distinctive voice of Martin Gore of Depeche Mode whose massive 1989 hit democratizes the first century Jewish Messiah. Gore tells us to “reach out and touch faith” through whatever experience we can create that makes us feel as though someone hears our prayers and cares.
Martin Gore’s vision of a personalized Jesus is truer today, thirty years after his song hit the charts, than it has ever been. JD Greear wants to lovingly but firmly let us know that You Don’t Get Your Own Personal Jesus in his thin volume by the same name. “Sometimes I hear people talk about ‘my God’ or ‘my Jesus’ as if he were their possession,” Greear reflects. But strangely absent of our personalized visions of Jesus are Jesus’ own claims of who he is. Unhappily for those who like to shape Jesus in their likeness, Jesus tells us that he is, in fact our Lord.
It makes sense that we think we can remake Jesus in our own image. Why shouldn’t we? Our social media feeds cater to our desires, my Amazon webpage is distinctive to me, your Netflix suggestions reflect your tastes. Why shouldn’t we be able to craft a Jesus who suits what we would like in a Savior? Greear reflects, “Those of us who have grown up in a consumeristic Western culture envision an Americanized Jesus who is one part genie, one part fan club, one part financial advisor, one part American patriot, and several parts therapist. Our ‘God’ makes us more narcissistic and materialistic, not less.” In Voltaire’s words, “God created man in His own image, and man has been trying to repay the favor ever since.”