theology

This Week's Recommendations

This Week's Recommendations
  1. The class divide over screen time: O. Alan Noble notes that children in lower class households spend twice as much time per day on screens. He explains the five reasons why he believes this is the cases. For instance, “The reality is that the less income you have, the less resources you have to care for your children. This includes having less income to spend on childcare, but also less emotional and mental bandwidth to care for your children because of the burdens poverty places upon you.”

  2. Life will not get easier: Stephen Witmer begins, “There’s a lie we all want to believe — even against all available evidence. It trades on our God-given capacity for hope. It tempts even those with impeccable theology.

This Week's Recommendations

This Week's Recommendations
  1. The thief’s good works: Jackson Gravvitt considers two different perspectives on the thief on the cross: does the thief demonstrate that our faith is solely because of Christ’s work or through our good works that flow from Christ’s work?

  2. Lessons from caring for a disabled child: Jamie MacGregor shares, “At first, we were told to terminate the pregnancy since it was likely that she would have disabilities. We responded that abortion was not an option. Then, we were told that we have no idea what it would be like to raise a child with special needs. The doctors were right. We had no idea how difficult it would be.”

This Week's Recommendations

This Week's Recommendations
  1. A theology of leisure: Reagan Rose with an important piece. She says, “Many Christians have unthinkingly adopted a view of leisure that sees rest time as synonymous with me time. But this is a historical anomaly.”

  2. The church’s unsung hero: the persevering Sunday School teacher: Can we get an amen to Trevin Wax’s post? God bless our amazing faithful teachers! “Committed Sunday school teachers are a big part of what makes discipleship effective. Yet how often do we let weeks and years go by without lifting up their example or celebrating their faithfulness?”

The Danger of Driscoll In Me

The Danger of Driscoll In Me

A few years ago Christianity today released a podcast series entitled “The Rise and Fall of Mars Hill.” It’s as gripping as it is sobering. In it, Mike Cosper chronicles the history of the formation of Mars Hill Church. The podcast follows Mark Driscoll’s beginnings as a church planter in 1996 when he launched Mars Hill in Seattle to his quick rise to fame to the church’s ultimate collapse. The details are excruciating. It’s heartbreaking that such an influential community could have gone from leading such a huge cultural wave to closing its doors in a matter of years (Mars Hill ceased to exist in 2014).

This Week's Recommendations

This Week's Recommendations
  1. Five things we’re missing the global church getsSean McConnell says, “Our theology may say one thing, but our behavior is often more focused on our work and our plans than God’s presence.”

  2. What is the Devil’s part in temptation? Paul Tautges warns, “Just as he hounded Jesus all the way to the cross, so he never tires of tempting you. He’s always on the hunt, always waiting for an opportune time.”

The Theology of the Manger

The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

This Week's Recommendations

This Week's Recommendations
  1. Waiting pushes our limits—and that is part of God’s designMark Vroegop muses, “I think it’s safe to say that most people dislike waiting. Do you know anyone who celebrates it? “Oh good, we get to wait.” That feels weird or fake, doesn’t it? Imagine meeting a friend and asking about her weekend. What would be your immediate response if she said, “I spent three hours waiting on Saturday”? You’d probably groan, right? Waiting feels like a gap in time that’s annoying at best and aggravating at worst.”

  2. Savoring the moment takes timeBrianna Lambert with a lovely piece. “Maybe the older woman in the grocery store knows how precious this season is precisely because she’s had 10,000 more days to fully enjoy its memory.

Believer, beware

Believer, beware

I grew up in the age of Neil Anderson and Frank Peretti, two Christian authors who used their pens to try to enlighten their audiences about the power and pervasiveness of the spiritual world. I can still picture the claws descending from heaven on the cover of Peretti’s This Present Darkness that spooked me as a child.

 As I developed theologically, especially through the influence of Reformed thinkers, I began to set aside these influences, which now felt naïve. To focus on the demonic forces of the world seemed to leave people with magical worldviews, where they held very little power over their own actions, and diminished the importance of mortifying the flesh as disciples of Jesus.

What Does the Bible Have To Do with My Life?

What Does the Bible Have To Do with My Life?

One of my least favorite reading experiences was reading Beowulf in high school English. Were you subjected to this torture? Beowulf was written sometime between the 8th and 10th century and uses an early form of Old English called West Saxon. Maybe if I re-read Beowulf I would love it, but at the time it felt like it was just one of those books we were reading because of its historic significance. Getting through the language was just brutal. I could barely piece together what a sentence meant, much less a paragraph, and understanding the plot felt virtually impossible. On top of that, this bizarre story of a monster in a far-away land felt profoundly irrelevant to my life...