Abortion, Christian Living, Culture, Politics
John Beeson
Protecting the Voice of the Voiceless

The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.

Protecting the Voice of the Voiceless
Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today

Marissa Postell

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This Week's Recommendations

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This Week's Recommendations

  1. The shriveling of the American soul: Trevin Wax comments on an alarming report“In 1998, 70 percent of respondents said patriotism was very important and 62 percent said the same about religion. Today, it’s only 38 percent and 39 percent. Having children? A drop from 59 percent to 30 percent. What about community involvement? From 62 percent to 27 percent.”

  2. With the wild animals: Mitch Case ponders why Mark tells us that Jesus was with the wild animals in the wilderness. “Jesus is among the beasts and the Ancient Serpent himself. But the wilderness will not dominate the Son of David. Jesus is the Last Adam, and he enters the wilderness with the power to subdue and renew.”

  3. The God who knows: Tim Challies encourages us, “We are so weak. Life is so hard. Our enemies are so vicious. But God is so good. For it’s to weak people, not strong or self-sufficient people, that the Bible assures us that Jesus knows. He knows the facts of your weaknesses, and even better, he knows the experience of your weaknesses.”

  4. A gentle reminder: Anne Imboden on the power of gentleness, “When we are tempted to react rather than respond, let’s remember that relationships and the hearts they embody are fragile. Tenderness is key to their protection.”

  5. Most churchgoers say they want to serve, fewer actually do: Marissa Postell Sullivan shares a data from a sobering survey, “Despite saying they want to serve people who are not a part of their church, few churchgoers are even serving within the context of their own churches. Two in 3 (66%) churchgoers say they have not volunteered for a charity (ministry, church or non-ministry) in the previous year.”

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A Long Time Ago, in a Galaxy Far, Far Away

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A Long Time Ago, in a Galaxy Far, Far Away

“A long time ago, in a galaxy far, far away.” In 1977 these blue words scrolled across black screens in theaters across America, introducing an unsuspecting audience to the world of Ewoks, Wookies, Storm Troopers, and light sabers. With those words, George Lucas simultaneously transported viewers into the future and then back into the past (as Star Wars obviously takes place in a future version of our universe). Lucas’s words were a brilliant stroke that called the viewer forward and backward at the same time, evoking both the imagination and nostalgia.

“There is nothing new under the sun,” the writer of Ecclesiastes reminds us (Eccl. 1:9).

“A long time ago, in a galaxy far, far away,” another author evoked audiences to consider the Triune God in eternity past. John begins his gospel with these words, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3).

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This Week's Recommendations

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This Week's Recommendations

  1. What to Say to Someone Suffering Like Job: Eric Ortlund encourages us, “First, remember that your friend might be so shell-shocked in the early days of his ordeal that he can barely hear you. Lecture him, and all he’ll give you is a glassy stare. Remember as well that he is probably receiving “help” from other Christians that is distinctly unhelpful. If your friend does not respond as well as you would like, or does not respond at all, it may be because he is simply unable to.”

  2. Hearts Painted by the Word Again and Again: Courtney Yantes compares reading the Bible to painting the Golden Gate Bridge. It’s a helpful analogy. She begins, “The job of painting the Golden Gate Bridge in San Francisco is never-ending. I heard once that they paint it end-to-end, but by the time they get to the end—however many years that may take—it is time to start over. In reality, though, sections and portions of the bridge are prioritized according to need. Regardless of strategy, the bridge is never not being painted. It is one of the primary maintenance jobs.”

  3. 11 Doctrines Pastors Can’t Assume Church Attenders Understand: Based on recent surveys, Marissa Postell urges pastors not to presume that those they are speaking to understand the basics of Christian faith. For instance, “53% of Americans say Jesus was a great teacher but not God. While fewer evangelicals say the same, many still believe Jesus is not God. Only 54% of evangelicals disagree with the statement: ‘Jesus was a great teacher, but He was not God.’”

  4. 5 Myths about How We Got the Bible: Peter Gurry and John Meade take on popular disinformation about the formation of the canon, for instance that a council chose the books in the New Testament, “ There was no vote on the canon at Nicaea, and Constantine never decreed what books belonged in the Bible.”

  5. Your Tears Have Good Company: Chris Thomas answers the question “Why would Jesus weep?” this way, “Because he knows your pain. He understands your sorrow. He shares in your loss. He is familiar with separation.”

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This Week's Recommendations

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This Week's Recommendations

1. Money is Not the Problem: Paul Tripp with some important but hard truth about our relationship with money, "Money sanity does not begin with a budget but with humble, honest, and heart-level confession that is without excuse or shifting the blame. Where, when it comes to your money, is God calling you to honest confession of heart and hands?"

2. Pastors Identify What Idols Their Congregations Struggle With: Marissa Postell shares recent research in which "[M]ore than half of U.S. Protestant pastors believe comfort (67%), control or security (56%), money (55%) and approval (51%) are idols that have significant influence on their congregations." Parenthetically, perhaps most alarming to me was that the numbers were as low as they were… and that 14% of pastors said their congregations don't struggle with any (!) of these idols.

3. Five Questions I Wish My Accountability Partner Would Ask Me: This is surprisingly good, and I encourage you to incorporate it with your close friends. Brad Hambrick begins by explaining that he doesn't like the term "accountability partner." He says, "Can I contradict the title of this post in the first sentence? I don't like the word "accountability partner" any more than I like the word "diet," and I dislike them both for the same reason. They sound like an exception and a punishment rather than a lifestyle and a gift."

4. Ashamed Sinner, Unashamed Savior: Erik Raymond encourages us, "When you're in the midst of guilt and shame—which we should rightly feel in the midst of sin—we have to take all that he has done and his promises to God and see that he's actually not ashamed of us. It's not that he excuses sin, but he welcomes sinners."

5. Terrestrials: The Mastermind: This NPR podcast examining the intelligence of octopi is aimed at kids, but I had so much fun listening to it, and I bet you will also.

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This Week's Recommendations

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This Week's Recommendations

As LGBTQ Identification Rise, Conversations More Important: Aaron Earls reports, “Today, 10.5% of millennial adults identify as LGBTQ, whereas 5.8% did so 2017.”

  1. Young Adults Have Complicated Relationship with Money: Marissa Postell reports that, “The typical Christian young adult donates more than three times as much as non-Christians over the course of a year ($1,820 v. $556).”

  2. How to Work With a Domineering Boss: Joseph Grenny at Crucial Conversations responds to this question in a surprising way, “I have a domineering boss who micromanages everything I do. He has no filter when speaking to me and often is just outright rude. Whenever I send out a piece of work, he finds fault with it and tries to undermine my confidence. Having read online about his characteristics, I truly believe he suffers from narcissism. The sad fact is that he gets results and senior management love him, so he is untouchable. How can I deal with this aside from leaving the company?”

  3. No, Christianity is Not as Bad as You Think: Josh Howerton responds to five cultural narratives. He begins with this one, “Cultural narrative #1: Christians aren’t really pro-life; they’re just pro-birth. Christians are sometimes accused of being pro-birth more than pro-life. They pretend to be passionate about the lives of the unborn as a political weapon, the argument goes, but they don’t really care about children once they’re born. But the data tells a different story.

  4. The Liturgy of Powers: Carl Trueman begins, “The trans revolution reached new heights of absurdity last week when the BBC asked Anneliese Dodds, the Labour party’s shadow secretary for women and equalities, to define “woman.” Dodds proved singularly incapable of doing so; after saying that “it does depend what the context is,” she equivocated for several minutes and refused to give a direct answer

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