“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
The thief’s good works: Jackson Gravvitt considers two different perspectives on the thief on the cross: does the thief demonstrate that our faith is solely because of Christ’s work or through our good works that flow from Christ’s work?
Lessons from caring for a disabled child: Jamie MacGregor shares, “At first, we were told to terminate the pregnancy since it was likely that she would have disabilities. We responded that abortion was not an option. Then, we were told that we have no idea what it would be like to raise a child with special needs. The doctors were right. We had no idea how difficult it would be.”
Weeks before I received my first calling as a pastor, the elders decided that they were going to seek tWho wouldn’t want to experience God’s blessing? So, then, how can we step into the blessing of God? One of the straightforward ways the Bible teaches us that he blesses us is through children. Look, for instance, at the book of Genesis, where blessing is directly correlated to having children:
And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it.” (Gen. 1:28)
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.” (Gen. 9:1)
The angel of the Lord also said to [Hagar], “I will surely multiply your offspring so that they cannot be numbered for multitude.” (Gen. 16:10) acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.
Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.
Healthy Christians know that the Church is bigger than their church. We call this the universal church, the collective body of all followers of Jesus worldwide and across history. This spiritual entity is invisible, transcending denominations.
Unhealthy churches and denominations communicate directly and indirectly that they are the only true church. Unsound churches make the opposite error: not drawing any boundaries for who is outside of the orthodox church.
But what does this mean for the ordinary Christian? For many Christians, it doesn’t mean much at all. Their only meaningful connection to the church is with their church.
What ‘gentle parenting’ misunderstands about human nature: Michael Reneau and Megan Dent explain, “A core feature of Jesus’ gentleness to sinners was his understanding that they were trapped in a world in which the sinful parts of their nature were likely to be tempted and exploited, again and again. In this sense, sinners were indeed victims. But Jesus suggests that their problem was not that other human beings weren’t catering to their every emotional need (and in the process, eliding their own), but rather that they had become lost in a longing that Augustine called concupiscence: an immense desire, or ardent longing for fulfilment that often leads one astray, toward hubris, power, violence, lust, or material greed.”
Weeks before I received my first calling as a pastor, the elders decided that they were going to seek to acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.
Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? Did you ever consider that statement might be for you? I’ve got to be honest, I don’t take much notice to such warnings.
Now, transport yourself back to the 7th century BC. You’re a Moabite living just across the Dead Sea from the Kingdom of Judah (the Southern Kingdom of Israel). One of the Jewish prophets speaks prophetic warnings over your country. Do you take any more heed to those warnings than I do to a spray-painted subway warning?
Why would the God of Israel speak a warning to a foreign country to the Israelites? I believe a strange section of Jeremiah shows us both God’s mercy and his patience with unbelievers even today.
The other day as I was nearing the end of Jeremiah’s prophecy, a section stood out to me like a sore thumb. After several dozen chapters devoted to warning Israel, Jeremiah carves out six chapters to warn other nations: Egypt, Philistia, Moab, and Babylon at the targets of Jeremiah’s warnings. In the middle of a book of warning and prophecy to Israel, God sends his warning to the nations.
These are not sugar-coated prophecies. These have all the brashness of the graffiti on the subway wall. God says things like:
I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.
My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.
My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.
When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.
Over the course of these posts, we are going to examine a biblical perspective on violence.
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