“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
Isaiah’s prophetic word to Israel contains four Servant Songs. You are probably familiar with the fourth of these, which you may well have read during Holy Week as we considered Christ’s sacrifice for us. As Christians we hold onto the incongruent truths that Christ was exalted and despised. But we sometimes miss the seemingly paradox that the Servant Songs refer to Jesus and us. What is true of Christ is true of us.
Happy Easter!
Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels. They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.
He is risen! He is risen indeed!
Eagles, fowl, and a Savior with wings: Kevin Burrell’s post makes my heart sing, “And a living, risen savior is still our covering today, to all those who by faith trust in his wings. In fact, we are clothed in his righteousness. He is oh-so willing to gather us under his wings.”
Even to death: Jamaal Williams invites us to consider Jesus at the Mount of Olives, “Jesus models what it looks like to stumble into the presence of God—hurting but hopeful.”
On this Tuesday of Holy Week, we consider the crucifixion and resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative. The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.
In 2007, the House Committee on Oversight investigated the “Coalition to Salute America’s Heroes and Help Hospitalized Veterans.” Something was seriously wrong with CEO Roger Chapin’s leadership (and it wasn’t just the absurdly long name of the charity). Chapin had raised nearly $170 million between 2004 and 2006, but only 25% of the money reached veterans. Over $125 million was funneled to Chapin and his cronies.
Whether at a national or local level, we don’t have to look long and hard for mismanagement of donations. There is nothing that breaks the trust of a donor more than seeing their hard-earned dollars misspent. We should care about where our giving goes. Churches ought to lead the way in financial transparency and accountability.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? Did you ever consider that statement might be for you? I’ve got to be honest, I don’t take much notice to such warnings.
Now, transport yourself back to the 7th century BC. You’re a Moabite living just across the Dead Sea from the Kingdom of Judah (the Southern Kingdom of Israel). One of the Jewish prophets speaks prophetic warnings over your country. Do you take any more heed to those warnings than I do to a spray-painted subway warning?
Why would the God of Israel speak a warning to a foreign country to the Israelites? I believe a strange section of Jeremiah shows us both God’s mercy and his patience with unbelievers even today.
The other day as I was nearing the end of Jeremiah’s prophecy, a section stood out to me like a sore thumb. After several dozen chapters devoted to warning Israel, Jeremiah carves out six chapters to warn other nations: Egypt, Philistia, Moab, and Babylon at the targets of Jeremiah’s warnings. In the middle of a book of warning and prophecy to Israel, God sends his warning to the nations.
These are not sugar-coated prophecies. These have all the brashness of the graffiti on the subway wall. God says things like:
I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.
My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.
My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.
When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.
Over the course of these posts, we are going to examine a biblical perspective on violence.
Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!