“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
What was David’s worst sin? Every Sunday School child knows the answer to that question: his adultery with Bathsheba and murder of her husband Uriah (2 Sam. 11-12).
There’s no doubt that David’s double sin against Bathsheba and Uriah is heinous. Following David’s sin, his family begins to implode. David’s son Amnon rapes his daughter, Tamar, Absalom murders Amnon in response and then attempts to overthrow his father and is ultimately killed. David’s sin was a direct violation of two of the most sacred moral laws: adultery and murder, and his family or reign would never be the same.
Faithfulness in an inside-out world: This is a good one from Andrew Noble, In today’s age, people are to find out what’s inside first, and then they are to express it outward. Charles Taylor describes this as “a culture of authenticity.”
Fight brain rot by reading books: This one is written to Gen Z, but applies to everyone. Luke Simon writes, “What surprised me most was how different reading was from scrolling. My phone had trained me to skim, to consume quickly, and to expect instant gratification. Books demanded something deeper: focus, patience, and the willingness to sit with ideas that don’t immediately resolve.”
Like so many others, The Chronicles of Narnia is one of my favorite fiction series of all time. CS Lewis masterfully gives us insight into the heart of Christ and our relationship with him through the figure of Aslan. The tales teach us unforgettable truths about us about friendship, courage, and redemption.
Lewis brilliantly captures the weight of our sin against God. The figure of Aslan helps us see the price Christ paid to atone for our wrongdoings. Near the conclusion of The Lion, the Witch, and the Wardrobe we watch an interaction that gives us insight into the cost of our sin.
We live in an apology-averse culture.
We are allergic to repentance and forgiveness alike.
Think about it. When was the last time someone repented to you? I mean, truly repented?
The last time a congregant apologized to me, the email began this way (I’ve tweaked it only to protect the one who sent it), “I might have been a little harsh in my email.. I had a very bad week…” In further communication, the individual referenced their apology. I scratched my head. “When did they apologize?” I dug back through the email thread and saw those phrases. That is what they were referencing.
Three lies that separate spouses: Dave Harvey’s first lie is, “I can’t forgive you until you confess all the sin I see.”
How the gospel answers shame in college students: Connie Leung Nelson explains, “For a long time, when I noticed students withdrawing or heard them voice a sense of shame, my first impulse was to reassure them there was nothing wrong with them. I’d direct them to their accomplishments in an attempt to counteract shame with honor. But pointing students to their work and successes doesn’t un-shame them.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? Did you ever consider that statement might be for you? I’ve got to be honest, I don’t take much notice to such warnings.
Now, transport yourself back to the 7th century BC. You’re a Moabite living just across the Dead Sea from the Kingdom of Judah (the Southern Kingdom of Israel). One of the Jewish prophets speaks prophetic warnings over your country. Do you take any more heed to those warnings than I do to a spray-painted subway warning?
Why would the God of Israel speak a warning to a foreign country to the Israelites? I believe a strange section of Jeremiah shows us both God’s mercy and his patience with unbelievers even today.
The other day as I was nearing the end of Jeremiah’s prophecy, a section stood out to me like a sore thumb. After several dozen chapters devoted to warning Israel, Jeremiah carves out six chapters to warn other nations: Egypt, Philistia, Moab, and Babylon at the targets of Jeremiah’s warnings. In the middle of a book of warning and prophecy to Israel, God sends his warning to the nations.
These are not sugar-coated prophecies. These have all the brashness of the graffiti on the subway wall. God says things like:
I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.
My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.
My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.
When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.
Over the course of these posts, we are going to examine a biblical perspective on violence.
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