military

Nonviolence and the Christian: the Military

Nonviolence and the Christian: the Military

We’ve been wrestling through a very difficult topic over the past several weeks: one that has forced me to take stock of my own thoughts on the issue of violence and come to different conclusions than what I’ve held in the past and different conclusions than many I respect. To be clear, my conclusions are a matter of personal conscience and do not represent the position of New Life.

It was Preston Sprinkle’s book Fight that provoked this internal battle for me. In his book, Sprinkle argues that most of us have allowed our culture to shape our understanding of the ethics of violence. Sprinkle says that his own perspective on violence was rocked when he approached Scripture and re-considered the ethics of violence. If you haven’t read the first four posts, I would encourage you to read them before reading this post as you will likely dismiss everything from this point forward without considering the biblical record on violence for yourself.

We are certainly about to move into controversial territory. I have no doubt that the vast majority of those who read this blog will disagree with where I land on the issue of violence and the military. I hope you know that I certainly respect your position, and am, if anything, more comfortable with your position than my current position. However, I have felt compelled toward moving toward an ethic of nonviolence over the past months of scriptural study and I would encourage you to consider the matter biblically as well. And if you come to a different conclusion, I invite your dialogue around the issue.

Imagine this: a senior in high school, you stop by a military recruiter’s table at a jobs fair and your interest is piqued: the ability to serve your country, the job stability, and the educational perks are intriguing. Does your conscience allow you to join the military?

I believe this is the most difficult of all of the questions.

Nonviolence and the Christian: the Old Testament

Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.

This Week's Recommendations

This Week's Recommendations

Happy Easter, friends! 

This week's list is Holy-week-centric with a few other fun nuggets. Enjoy!

1.       How Much is Your Vocation Trusted? Sarah Eekhoff Zylstra reports on the recent Gallup report. Pastors, in particular, took a big hit: "Less  than half of the country—just two out of every five Americans—believe clergy are honest and have high ethical standards... That level of trust has dropped steadily since 2009, down from a high of 67 percent in 1985, the pollster reported." Unsurprisingly lobbyists, car salesman, and members of congress filled out the bottom of the polls with nurses, military, and teachers on top. Did where you vocation land surprise you?

2.      What was Crucifixion Like? Got Questions answers, "Crucifixion was invented and used by other people groups, but it was “perfected” by the Romans as the ultimate execution by torture... Crucifixion was meant to inflict the maximum amount of shame and torture upon the victim."

3.      Why the Donkey was the Supporting Actor for the Triumphal Entry: My childhood pastor, Roger Barrier, with a wonderful reflection on how “God never miss[es] an opportunity to use powerful symbols throughout scripture. Jesus’ famous ride on this lowly animal reveals much about Christ’s character and purpose.”

4.       Modern Parenting and the Winter Olympics: Exit "helicopter parenting," enter "curling parenting." I love this clever little reflection by Stephen McAlpine, "Helicopters hover serenely over the landscape, seeing all with a birds-eye view that takes the frantic out of it.  It’s big picture stuff. Curling on the other hand? It’s all micro-management and frantic scrubbing of anything that might cause just that one little bump in order to arrive at the goal."

5.       How Early Christian Worship Managed to Offend Everyone: Starting with the Romans, Michael Kruger explains why this was the case, "A fundamental aspect of early Christian worship was its exclusivity. Only Jesus was to be worshiped. Whatever other religious loyalties one possessed before coming to Christ, they had to be abandoned and full devotion given to Jesus the King. One might think the Roman state wouldn’t care about such things. Wasn’t religion a private matter? Not at all. To be a good citizen, your duty was to pay homage to the Roman gods who kept the empire prosperous and flourishing." 

6.       10 Levels of Light Pollution: Cool two and a half minute video that shows that different levels of light pollution across the globe.

Keep Giving Thanks

Keep Giving Thanks

Before Thanksgiving, my aunt’s rotary club hosted a speaker from the University of Arizona Center on Conflict Resolution who presented tips on how to navigate a Thanksgiving conversation that avoids conflict. What a low bar we’ve set for ourselves: our definition of success is simply escaping a holiday gathering without offending someone.  Thanksgiving ought to come not from that superficial posture, but from a heart that is engaged and transparent.

I hope you had a wonderful Thanksgiving. Not a “glad-I-survived-that” kind of Thanksgiving, but one that truly allowed you to stop and cultivate gratitude in your heart.

Before we move on to Christmas shopping and parties, I want us to stop and pause just a bit longer and consider how we can nurture a heart of thankfulness.