Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
Sin won’t comfort you: Marshall Segal explains how Satan temps the hurting, “Satan knows how prone we can be to turn to sin in our suffering — and he preys on that weakness.”
Get your son out of his bedroom: Brett and Kate McKay explain, “American men are doing a third less face-to-face socializing than they did twenty years ago. The drop amongst American teenagers is even more staggering: the amount of in-person socializing teens engage in has fallen by almost half since 2003.
One of my Christian heroes is Dietrich Bonhoeffer. I even asked my wife if we could name our son Dietrich. For some reason she didn’t like that idea. Go figure.
Bonhoeffer is a fascinating figure for all sorts of reasons. One of those is that his ministry took place during the rise of Nazism in Germany. Born into an upper-middle class family in Germany and studying at some of finest schools, he ended up rejecting the German national church, which was controlled by the Nazi party. Instead he threw his energy behind the Confessing Church, a church that resisted the Nazi party
One of my Christian heroes is Dietrich Bonhoeffer. I even asked my wife if we could name our son Dietrich. For some reason she didn’t like that idea. Go figure.
Bonhoeffer is a fascinating figure for all sorts of reasons, but one of those is that his ministry took place during the rise of Nazism in Germany. Born into an upper-middle class family in Germany and studying at some of finest schools, he ended up rejecting the German national church, which was controlled by the Nazi party. Instead he threw his energy behind the Confession Church, a church that resisted the Nazi party.
Ultimately Dietrich Bonhoeffer would do more than theologically resist the Nazi party; he would actively participate in helping Jews escape and would ultimately be party to an assassination plot against Adolf Hitler.[i]
Although, for obvious reasons, Bonhoeffer never discussed the plot nor his reasons for the decision, it is clear in his letters that he expended a lot of energy working through what his ethical responsibilities were throughout the war. Those who believe he participated in the assassination conspiracy point to his words in Ethics where he says, “the structure of responsible action includes both readiness to accept guilt and freedom.”[ii] Is Bonhoeffer saying that there are times where following Christ means that we might actually be called into guilt (and therefore to sin)?
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