Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
We’ve all had moments in our lives where it seemed like all hope was lost. I remember sitting at my desk in high school, staring at an AP Chemistry test that might as well have been written in Latin. I felt so doomed. My mind spun. I was going to fail this test. I was going to fail the class. Would I have to take summer school? Would I be able to get into my dream college? I had catastrophized this one test into determining the trajectory of my future years.
We have lots of questions for God, like:
· “Why do bad things happen?”
· “Why is there only one way to heaven?”
· “Why are some people who follow you hypocrites?”
· “Why don’t you make it more obvious that you are God?”
God invites questions. He wants us to ask him questions! But these questions haunt some. For some, these questions create confusion and stall their faith journey. For others, these questions cause faith to deepen as they wrestle through them with God.
But the path between us and heaven is not one way. God asks us questions, too.
Do you think God has questions for you? What questions does God have for us[DC1] ? When[DC2] God put on flesh and dwelt among us, he offered answers, to be sure. But he asked many questions as well.
What questions did Jesus ask that we ought to answer? As we look at the questions Jesus asks, we find that most of his questions have to do with who he is and what he has done. He also asks heart questions about our motives and sin.
Reflect upon these questions Jesus asks us.
He asks us about our worries:
· And which of you by being anxious can add a single hour to his span of life? Matt 6:27
· And why are you anxious about clothing? Matt 6:28
1. One in Three Practicing Christians Has Stopped Participating in Church: A sobering report from Barna.
2. Biblical Archaeology’s Top 10 Discoveries of 2020: I always appreciate these recaps from Christianity Today. Gordon Govier reports, “Turkish archaeologist Celal Şimşek discovered sacred items used in Christian worship while excavating a house in Laodicea. The peristyle house—built around a central garden or courtyard—was located next to a theater and was likely owned by wealthy people. The apostle Paul sent an epistle to the church at Laodicea, which is mentioned in Colossians but appears to have been lost. The church is also mentioned in Revelation…”
3. Don’t Be an Esau: Ray Majoran exhorts us to not sell our birthright for stew. He says, “In 2020, I saw many (professed) Christians giving up their birthright for a bowl of soup.”
4. Wait for it: Susan Lafferty with a delightful reflection on anticipating what we’ve already seen.
5. When God Goes Big and I Go Small: Tim Challies says that our impulse to wriggle out of sweeping biblical commands is dangerous. He says, “The Bible speaks in broad words, in great sweeping statements. There are times to interpret those words and statements, to apply wisdom to them. But first we must deal with them as they are, to allow them to hit with all of their force, all of their impact. Then, and only then, do we ask our “what if” questions.”
1. Why I Stopped Playing Video Games: Reagan Rose explains, “Gaming had become an idol for me, so I had to smash it. For you, it might be sports, politics, social media, or something else. As Christians, we must be willing to lay aside anything that keeps us from full-hearted obedience to our Master, Jesus Christ, even especially if that thing is something we really love. For me, that was video games.”
2. “Obedience Will Make You Miserable”: Scott Hubbard reflects on this tired lie Satan loves to tell us. He shares that, “Like the elder son in Jesus’s parable, such people follow the Father’s rules with a sigh (Luke 15:29). Their holiness is all pursed lips and sober glances. “Such is the cost of righteousness,” they remind themselves. “We must relinquish pleasure on the path to heaven, you know. Holiness, not happiness, is the true good.”
3. Two Ways Every Christian Can Be Pastoral: My friend Benjamin Vrbicek offers two great ways every Christian can pastor. He concludes, "Paul writes that when each part of the body of Christ works properly, the body “builds itself up in love.” I often think of this as a beautiful reversal of the game of Jenga. When you play Jenga, as the wooden structure gets taller, the whole thing becomes less stable. But that’s not the way Paul says it should be in local churches. When each part engages in pastoral ministry, the church gets more stable, not less."
4. 4 Ways to Get Students to Be Ready to Be Adults in Church: Josh Hussung provides sound advice for a serious problem--young adults leaving the church after high school. He says, "I’m convinced that at least part of the awkwardness of that transition has to do with students not fully being integrated with the broader church body before they leave."
5. Building the Perfect Squirrel Proof Bird Feeder: Here is a twenty-minute (!) video of silliness that I loved. Mark Rober builds what amounts to an America Ninja course for squirrels. Rober’s delight and ingenuity is infectious.
One of my Christian heroes is Dietrich Bonhoeffer. I even asked my wife if we could name our son Dietrich. For some reason she didn’t like that idea. Go figure.
Bonhoeffer is a fascinating figure for all sorts of reasons, but one of those is that his ministry took place during the rise of Nazism in Germany. Born into an upper-middle class family in Germany and studying at some of finest schools, he ended up rejecting the German national church, which was controlled by the Nazi party. Instead he threw his energy behind the Confession Church, a church that resisted the Nazi party.
Ultimately Dietrich Bonhoeffer would do more than theologically resist the Nazi party; he would actively participate in helping Jews escape and would ultimately be party to an assassination plot against Adolf Hitler.[i]
Although, for obvious reasons, Bonhoeffer never discussed the plot nor his reasons for the decision, it is clear in his letters that he expended a lot of energy working through what his ethical responsibilities were throughout the war. Those who believe he participated in the assassination conspiracy point to his words in Ethics where he says, “the structure of responsible action includes both readiness to accept guilt and freedom.”[ii] Is Bonhoeffer saying that there are times where following Christ means that we might actually be called into guilt (and therefore to sin)?
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