Biblical Studies

A New-Old Way to Say Hello

A New-Old Way to Say Hello

What’s your go-to greeting? “Good morning!” “Hey!” “How are you doing?”

“Grace and peace to you” was likely the most frequently used greeting offered by the leaders of the early church.

Because our greetings tend to be tired and worn thin, it’s unsurprising that we skip over these greetings. Let’s slow down and look at those five words and consider why they would be used so frequently.

What does “grace and peace” mean? How can we offer grace and peace?

17x “Grace and Peace”

Let’s first take a look at the seventeen times that it is used in the New Testament:

This Week's Recommendations

This Week's Recommendations

1. You are What You Sweep: Andrew Wilson with an insightful post on the power that we are made from dust. "The language of dust also highlights our supernatural, God-breathed origins. In some of the Egyptian and Akkadian creation stories, humans are described as being made out of clay, which you can kind of imagine. Most of us, with a bit of practice, could form clay into something resembling a person. But you could never do that with dust. The most complex shape I could make out of dust would be a pile, and even then a gust of wind would instantly scatter it."

2. 6 Steps to Become an Effective Witness for Jesus: Ashley Unzicker’s post is both simple and profound. She says, “A common theory is more training is necessary to help boost our evangelistic efforts. Is the problem in our techniques? Maybe. Could it be simpler than that? I think so.”

3. 5 Things People Blame the Church for...but Shouldn't: Carey Niewhof begins with the fact that, "The church didn't stop you from growing spiritually." And he finishes his list with, "The church didn't make you lose your faith."

4. Never Read a Bible Verse: Tim Challies begins provocatively, "Greg Koukl often passes along a cheeky little tip related to reading and understanding the Bible. 'If there was one bit of wisdom, one rule of thumb, one single skill I could impart, one useful tip I could leave that would serve you well the rest of your life, what would it be? What is the single most important practical skill I’ve ever learned as a Christian? Here it is: Never read a Bible verse.'" He goes on to explain why that doesn't mean what you think.

5. What's Your Treasure? Three Questions to Ask Yourself: Cindy Matson's article certainly convicted me. Maybe it will help you uproot some sin in your heart. She shares, "God designed us to be active worshipers, and treasure is simply shorthand for the object of our worship. Since our hearts are always actively worshiping something, they’re not neutral; nor do they accidentally stumble into worship. They choose it."

This Week's Recommendations

This Week's Recommendations

1. Kids Spending 500% More Time in Front of Screens During Quarantine: James Lang suggests that, “The trouble with excessive screen time is that it eclipses healthy behaviors that all children need.”

2. Will Hell Really Last Forever? This is a thoughtful and thorough response by Greg Morse. I find this part of his argument most persuasive: "The answer is clear enough in Revelation 16:8–11, where people under God’s judgment 'gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds.'”

3. 4 Disturbing Trends in Global Persecution: Please pray for Christ's church. The fourth in Aaron Earls's report is, "Christianity is on the verge of disappearing in Iraq and Syria. The presence of terrorist groups and conflicts in both Middle Eastern countries have led to the rapid decline of the Christian populations. Before the extended conflicts began, Iraq and Syria had 3.7 million Christians. Now that has dropped to around 946,000, according to Open Doors."

4. Here come the Skinny Cows: Mark Deymaz and Harry Li with a disturbing forecast of dramatically decreased giving to churches in the coming years. They explain four factors that might lead to a decline of up to 30% drop in giving. One of the four factors is a decrease in giving to religious institutions, "Individual giving in general is trending down, the report said, but religious giving is being hit by other factors like the growing disaffiliation of Americans with religious groups."

5. 4 Principles for Talking to Your Kids About Sex: Julie Lowe’s short article is on point. Her final point is, “Fourth, talk soon. Be the one who shapes your child’s view on sex and sexuality. It is far better to proactively inform your child’s view on a subject, than to have to go back and debunk an inaccurate view.”

6. Hawaii's Forest Eater: Stunning up close footage of the devastating 2018 volcano in Hawaii.

This Week's Recommendations

This Week's Recommendations

1. 11 Things You Might Think are in the Bible, But Really Aren’t: #11 is particularly insidious.

2. Bible Reading and Church Attendance Drops During COVID-19: Barna just released a report that confirms what I’ve been hearing anecdotally: many are spiritually floundering during this season. The reality is that 2020 has just sped up the decline in basic spiritual disciplines.

3. Let Bible Reading Get Back to Basics: To that end, Jen Wilkin suggests five basic tools that can assist your Bible reading. I particularly appreciate her suggestion to keep a Bible timeline.

4. Christian, You Are Able Not to Sin: Zach Howard turns to Augustine for advice when we enter this familiar place, “Sinning as a saint can cause two opposite (and equally) wrong reactions. On the one hand, we can respond with prideful presumption in our power to overcome sin. On the other hand, we can react with helpless despair in the face of our persistent sin.”

5. Were the Gospels Meant to be Taken as Historical Narrative? Do the gospels fail the test of providing historical attestation? Timothy Paul Jones responds to to Reza Aslan's accusation that the gospels, "are not, nor were they ever meant to be, a historical documentation of Jesus’s life. They are testimonies of faith composed by communities of faith and written many years after the events they describe."

6. Iceland: The Land of Fire and Ice: Who wants to take a trip with me?!

The Bible is Our Source

The Bible is Our Source

Recently we were helping my mother-in-law look at properties. One of the first questions you need to know about a property is if it has water. There is some beautiful land not far from our home that can’t hook up to city water and whose wells have dried up. Unsurprisingly their value has plummeted. What use is a property with no water source?

Not much.

Many are living in a spiritual house with no water source.

What do you draw from as your spiritual source? Most draw from many sources: their conscience, self-help gurus, counselors, friends, podcasts, and news sources.

There is nothing wrong with any of these. But they are not the source that we depend on for truth.

THIRSTY

In Amos, God warned of a coming famine. “’Behold, the days are coming,’ declares the Lord God, ‘when I will send a famine on the land—not a famine of bread, nor a thirst for water, but of hearing the words of the Lord’” (Amos 8:11).

You don’t take a Coca-Cola on a hike. You don’t water your garden with saltwater. You don’t rehydrate with a glass of wine. We depend on fresh water.

STREAMS OF PURE WATER

In the first Psalm, we learn of the blessed man. We are told, “He is like a tree planted by streams of water that yields its fruit in season, and its leaf does not wither” (Psalm 1:3). These pure streams of water were there in the Garden of Eden (Genesis 2:10). Ezekiel prophesied that one day God would flood his land with these pure streams (Ezekiel 47:1-12). And in John’s final revelation, we see that this crystalline river of life will take center stage in eternity, “flowing from the throne of God and of the Lamb through the middle of the street of the city” (Revelation 22:1).

What is this source? What were we made to draw life from and always will depend on?

This source of nourishment is our spiritual water and bread, it is the Word of God.

The Gospel Changes Everything

The Gospel Changes Everything

Many Christians think about the gospel as the entry gate into Christianity. It’s a gate that is opened with “Do you confess you are a sinner and accept Jesus as your Lord and Savior?” and walked through with a prayer of salvation.

There is truth in that. But only about as much truth is there in believing that the earth is a sphere or that LeBron James is a human being. Those are correct statements as far as they go, but so little of the truth has been stated. There’s so much more we can (and should) say.

At New Life, we believe that the gospel changes everything.

In this series of posts we are reflecting on our nine cultural values at New Life. Last week we affirmed that God is big and God is good.

When we talk of the gospel, we speak of the good news. It’s a term that Jesus coined for the announcement he declared through his ministry.

ELBOWING ROME IN THE RIBS

It’s not surprising that multiple times throughout the book of Matthew and at least once in Mark, the gospel is connected to God’s Kingdom. For instance, In Matthew 24:14, Jesus says, “And the gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (see also Matt 4:23, 9:35, 26:13, and Mark 1:15).

The reason that it’s unsurprising Jesus would connect gospel language with kingdom language is that he actually borrowed the term gospel from the Romans.

Clothed for Battle

Clothed for Battle

My daughter, Camille (age 16) wrote the post below. It’s an imaginative recreation of the conclusion of Paul’s letter to the Ephesians. There, Paul writes:

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

I hope you’re encouraged as you consider what it means that we are clothed for spiritual battle. I was!

John

The Cloud

Picture this: you are the only one in a vast desert that stretches out for miles in all directions. Scorching sand blisters your feet. The lonely sun paints the rugged scenery a hazy orange.

Suddenly, a chill runs down your spine. You turn your head to the west and you see a dark cloud racing towards you from far off in the desert. As the cloud nears you are struck with a fear that drops your stomach. The fear moves upward: your heart begins to race and rivers of sweat form in your palms. The cloud rolls nearer. It is no cloud, it is a hoard of demons stirring the sand and rushing up against you. Fear stricken and hopeless, you crumble to the ground. The cloud rushes around you and pours in from all sides.

Biting cold braces you. Inky darkness clouds your sight. Despair grips your soul. There is no hope for you, you are alone, and you know your feeble strength is no match for your enemy.

This Week's Recommendations

This Week's Recommendations

1. The Virus Changed the Way We Internet: Unsurprisingly, since COVID-19 changed our lives a month ago, our internet habits have changed significantly. The NY Times looks into the data including the fact that Zoom usage is up over 300% and visits to ESPN.com are down over 40%.

2. What Skeptical Scholars Admit About the Resurrection Appearances of Jesus: New Testament scholar Justin Bass says that even cynical scholars admit that the followers of Jesus saw something. One scholar says it this way, “I know in their own terms what they saw was the raised Jesus. That’s what they say, and then all the historic evidence we have afterwards attest to their conviction that that’s what they saw. I’m not saying that they really did see the raised Jesus. I wasn’t there. I don’t know what they saw. But I do know that as a historian that they must have seen something.”

3. When Loneliness is Your Closest Companion: Kimberly Wagner talks about a chance encounter with a widow. It began, “I don’t cook much anymore, my husband past away a year ago, and my life is so different now. So very different . . .” Her voice trailed off to a past era of joy and companionship. My voice went soft, “I’m so very sorry.” And those four small words invited her to share more."

4. Historical Objects that Tell the Story of Easter: This is a great post by Tim Challies that grounds the resurrection of Jesus of Nazareth in archaeological findings. The Alexamenos graffiti is so cool.

5. Stories of God’s Rescue: We were able to celebrate baptism at New Life this Easter. Here are the tear-inducing stories of those who God rescued.

My God, My God, Why Have You Forsaken Me?

My God, My God, Why Have You Forsaken Me?

Now from the sixth hour [noon] there was darkness over all the land until the ninth hour [3pm]. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” That is, “My God, my God, why have you forsaken me?”

We call those four haunting Aramaic words of Christ the cry of dereliction: “Eli, Eli lema sabachtani?” Dereliction means “an intentional abandonment,” or “the state of being abandoned.”[i] These are days of dereliction. Every day, every hour, thousands of cries of dereliction go up. Cries of those suffering under the COVID-19 pandemic, cries of abandoned children, cries of those in war-torn countries, cries of those treated unfairly by the justice system.

But one cry rises above the rest: Jesus’ cry of dereliction to his father.

Jesus’ words are not original. They are the first line of David’s 22nd Psalm. It was not uncommon for authors to shorthand quotes by stating the first line. For that reason, many commentators speculate that Jesus quoted Psalm 22 in full on the cross. Whether he did or not, Jesus likely churned over every word of the Psalm as he hung.

Two Immersive Books to Prepare for Easter

Two Immersive Books to Prepare for Easter

Tired of Netflix yet? With Easter approaching and (perhaps) some extra reading time on your hands, I have two books I would love to recommend to you. Both books are historic-fiction and both approach the story of Jesus through the eyes of a Roman character. If historic-fiction is your cup of tea, I think you’ll really enjoy them both.

The Advocate by Randy Singer

Randy Singer, a lawyer by trade, imaginatively steps into the sandals of Theophilus in his historic-fiction The Advocate. Theophilus is the man (or perhaps group of people) who Luke writes Luke and Acts to. Luke begins his account this way, “Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus…” Acts begins similarly, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach…”

Randy Singer imagines that Theophilus was a Roman advocate, tutored in Rome by the Roman philosopher Seneca who then takes his first post under Pontius Pilate where he stands behind Pilate during the trial of Jesus of Nazareth.