Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Biblical Studies

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Don’t Numb Your Feelings

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Don’t Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

It is also true that there are dangers in emotionalism: a spirituality that uses one’s emotions as the sole gauge of God’s presence or truth.

And yet.

There is a danger to the subtle stoicism that some corners of Christendom are drawn toward.[i] In this worldview, emotions are dangerous and hinder faith. This is false. Emotions are not our enemy. They’re a gift from God and purposed by him to be harnessed, not suppressed.

I’ve met with many who struggle to identify their emotions (men seem to be particularly vulnerable to this challenge). Faith sometimes only exacerbates the issue. We numb our feelings because we don’t like the feeling of pain. We numb our feelings because we think God might be disappointed in us if we felt disappointment with him. We shut down our emotions because we don’t want to be out of control.

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The Faith of Unbelief

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The Faith of Unbelief

You may or may not be familiar with the name Bart Ehrman. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found hiw way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible. One of those holes that Ehrman comes back to regularly (he’s done so in his books, his blog, and in interviews) is the apparent contradictory telling of Judas’s death in the gospels. Ehrman’s perception of this apparent contradiction demonstrates the choice of faith we have.

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How to Deal with Intrusive Thoughts: What Scripture Says

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How to Deal with Intrusive Thoughts: What Scripture Says

Our thoughts are important. Our minds are a factory of thoughts, some intentional, some not intentional. We strategize, reflect, and ruminate. And sometimes we experience intrusive thoughts, those thoughts that pop into our mind and can feel out of our control.

Recently on vacation I was snorkeling and my mind produced the thought: what if a tiger shark is trailing you right now? My head whipped backward to see if the intrusive thought was a premonition. It wasn’t. Harmless fish schooled behind me.

Our intrusive thoughts can feel overpowering at times. How do we navigate them? Last week we considered three questions to ask ourselves when we experience intrusive thoughts.

Those were:

Is there something different about the season I am in?

Does my personality lend itself to more frequent intrusive thoughts?

Why am I having this intrusive thought?

These questions help us frame the intrusive thoughts and consider how we ought to treat them: are they flagging the presence of stress in our lives? Are they indicators of a battle with compulsive tendencies? Do they reveal sin in our hearts?

Today, let’s press into scripture and consider how to be proactive with our minds.

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This Week's Recommendations

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This Week's Recommendations

1. When to Confront Another’s Sins: Brady Goodwin’s post is loaded with wisdom on this difficult question. He begins by sharing the importance of discerning the other person’s motivations, “If you are unsure of a person’s motivations, seek to cover their offense with love wherever possible. Extend grace, wait with patience, pray for insight and understanding, and strive to love them as Christ does.”

2. Nearly There: My friend Chris Thomas with a moving reflection on his son’s birth and recent departure from the faith. He says, “Two decades later and my son is gone. No gravestone marks his death, or memorial service to recall in our grief. Instead, my son lives apart from us. His path, he said, forked away from faith, and as he walked that wide way, it lead him away from us.”

3. Where and How Progressive Christians Differ from Jesus: I appreciate not just the content of Colton Hinson’s post, but also the tone. He says, “Most of the progressives I met were genuinely compassionate people who love Jesus (or at least their idea of him) and the Bible.”

4. 3 Crises Churches Must Address to Meet the Next Generation: Charles Holmes begins with the challenge of social media. He says, “We’ve often thought that providing students with better Christian media is the solution to winning their attention amid the barraging media of the day. But what if a better way wasn’t us trying to compete with secular content (in which, if we are honest, we will lose every time) but transcending it?”

5. Beautiful Numbers: Need some encouragement today? This is a reminder that, in spite of all of the challenges in today’s world, so much progress has been made (thank you God for your mercy to us, the undeserved!)

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This Week's Recommendations

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This Week's Recommendations

1. Why Was Jesus Crucified? Have you ever wondered why God ordained that Jesus would die by means of crucifixion? Here is a thoughtful answer by JA Medders. His four answers are that it was because of the shame of crucifixion, because of the criminal and legal ramifications, because of the public nature of crucifixion and because deaths were certified by Rome in crucifixion. It’s well worth the read.

2. Scholars Now Believe Job’s Friends Were First-Year Seminary Students: This satirical piece from Babylon Bee had me laughing out loud. “Scholars analyzed the level of annoyingness of the speech patterns of Job's friends and compared it with someone who just started studying the Bible, theology, Greek, and Hebrew.”

3. Faithful in Obscurity: Barbara Lee Harper asks us to identify who Bartholomew, James the son of Alphaeus and Thaddaeus, and Simon the Zealot were (do you know?). She then makes this admonition, “Don’t fret over whether your work seems “important.” Faithfully do what God has called you to do, for His honor and glory.”

4. Cohabitation Among Evangelicals: A New Norm? A discouraging report by David Ayers at the Institute for Family Studies. He says that, “cohabitation is a “new norm among young, professing evangelicals.” It is stunning that this has quietly come to pass among adherents to a form of Christianity that emphasizes radical obedience to an inerrant Bible, forbids all sex outside marriage, and emphasizes being distinct from ‘the world.’”

5. Weird Al Yankovic’s Weirdly Enduring Appeal: This is one of my favorite podcast episodes of 2021 (you probably need to already appreciate Weird Al to truly enjoy it, though). Sam Anderson claims Weird Al Yankovic is not just a parody singer — he’s “a full-on rock star, a legitimate performance monster and a spiritual technician doing important work down in the engine room of the American soul.” I loved learning more about Weird Al’s backstory.

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Do You Want to Be Wise?

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Do You Want to Be Wise?

I was never the biggest fan of the book of Proverbs. The 31 chapters packed full of aphorisms felt a little too self-helpy for my taste. I struggled with what felt like the lack of grace in the book, the apparent void of the need of the redeeming work of Christ. I was challenged by the fact that it felt like there wasn’t enough nuance. I found myself scratching my head in response to verses like “A slack hand causes poverty, but the hand of the diligent makes rich” (Prov 10:4), and asking, “But what about the diligent born in Venezuela?”[i]

But now I get it!

As so often happens, when you’re forced to sit in a book in prayer, the book comes to life in fresh ways. We’ve had the gift of preaching through the book of Proverbs over the past month. You can check out the series here, if you want to follow our journey through the book of Proverbs. I’ve felt the book coming to life in ways I never have before.

I want to proclaim the joy and power of Proverbs from the rooftops. Who doesn’t want to be wise? I long for wisdom, and Proverbs has made me thirst for wisdom and the author of wisdom all the more.

If you long for wisdom, I encourage you to sink your teeth into Proverbs. If, like me, you need some companions along the way to help you appreciate the book more, I encourage you to check out these two great introductions to the book of Proverbs.

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The Resurrection of Jesus: the Account of the Eyewitnesses

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The Resurrection of Jesus: the Account of the Eyewitnesses

Happy Easter!

Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels (click here for the eyewitness account of his crucifixion). They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.

He is risen! He is risen indeed!

Raised on the Third Day

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain..

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The Crucifixion of Jesus: the Account of Eyewitnesses

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The Crucifixion of Jesus: the Account of Eyewitnesses

On this Tuesday of Holy Week, we consider the crucifixion of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative (a big thank you to Sammie Wolstenholme on helping with this project). The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.

The Promised Despised One

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

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Why Esther Is a Troubling Hero

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Why Esther Is a Troubling Hero

Any evangelical who has a passing knowledge of the book of Esther immediately thinks of Esther and her Uncle Mordecai’s courage and exemplary moral character. Children shows like Veggie Tales and film adaptations such as One Night with the King reinforce this interpretation.

About a year ago, I listened to a podcast where Mike Cosper suggested that the book of Esther provided unique insight to our cultural situation not because of her courage and moral fiber, but because of her lack of both. I was intrigued.

Cosper delivers in spades on this promise in Faith Among the Faithless. Among the parallels Cosper notes between our situation and Esther’s is the secular-exilic environment of both. In our secular world we have shrunk the place for the transcendent. Cosper notes, “Secularism is today’s incontestable god.” He continues, “We’re creatures looking for meaning and purpose, and these pursuits can quickly become pseudo-religions that offer some sense of meaning or a hint of longed-for transcendence.”

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This Week's Recommendations

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This Week's Recommendations

1. One in Three Practicing Christians Has Stopped Participating in Church: A sobering report from Barna.

2. Biblical Archaeology’s Top 10 Discoveries of 2020: I always appreciate these recaps from Christianity Today. Gordon Govier reports, “Turkish archaeologist Celal Şimşek discovered sacred items used in Christian worship while excavating a house in Laodicea. The peristyle house—built around a central garden or courtyard—was located next to a theater and was likely owned by wealthy people. The apostle Paul sent an epistle to the church at Laodicea, which is mentioned in Colossians but appears to have been lost. The church is also mentioned in Revelation…”

3. Don’t Be an Esau: Ray Majoran exhorts us to not sell our birthright for stew. He says, “In 2020, I saw many (professed) Christians giving up their birthright for a bowl of soup.”

4. Wait for it: Susan Lafferty with a delightful reflection on anticipating what we’ve already seen.

5. When God Goes Big and I Go Small: Tim Challies says that our impulse to wriggle out of sweeping biblical commands is dangerous. He says, “The Bible speaks in broad words, in great sweeping statements. There are times to interpret those words and statements, to apply wisdom to them. But first we must deal with them as they are, to allow them to hit with all of their force, all of their impact. Then, and only then, do we ask our “what if” questions.”

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