Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Mary

, , , ,

Jesus and Family

, , , ,
Jesus and Family

For many Christians the idol that goes unchallenged is family.

This can be the case in my life, and for good reason. I love my family. No family is perfect, but I couldn’t be more grateful for my family: a mom and dad who love me well and celebrated 47 years of marriage this year, a sister who I love spending time with, and in-laws I genuinely enjoy.

And I overflow with thanksgiving for my wife and two children, who are a constant source of love and joy in my life.

Jesus’ relationship with his family is much more complicated. At times it seems strained and unhealthy, even. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?

The Hard Edges

Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges regarding Jesus' teaching on family.

, , ,

8 Reminders for Us this Holy Week

, , ,
8 Reminders for Us this Holy Week

How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?

What reminders do the final week of Jesus’ life bring to our every-day lives?

The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:

· 8 of 28 chapters in Matthew

· 6 of 16 chapters in Mark

· 5 of 24 chapters in Luke

· 9 of 21 chapters in John

Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.

How does the Holy Week shape our lives?

1) Palm Sunday reminds us how different the true King is.

, , ,

The Four Villains of Christmas: The Innkeeper

, , ,
The Four Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.

, , , ,

The Four Villains of Christmas: Herod

, , , ,
The Four Villains of Christmas: Herod

Advent has arrived. It’s a time for joy and generosity and hope and celebration. But threats lurk. Over the next four weeks we will consider four villains of Christmas. The first villain is King Herod. King Herod fought for power. The yearning for power in our own hearts endangers Christmas.

Herod was the villain at the first Christmas. He was a politician’s politician. He was oily and underhanded, vicious and cold-hearted. Born in 73 BC, Herod rose to power quickly (in his mid-twenties) by maneuvering his way through the Roman political machine. He was ultimately given the title “King of Judea” by the Roman Senate.[i] Upon rising to power, Herod murdered anyone who might be his rival, including three of his sons and his first wife, Mariamne.

Herod’s paranoia served him well and allowed him to rule for 37 years—far longer than most. His political savvy extended well past his paranoia. A half-Jew himself, Herod was a master of alliances, eventually taking ten wives, each gaining him a strategic political advantage. And he knew the power of tangible change. Herod took on massive building projects throughout Judea including the construction of the port at Caesarea Maritima, the Second Temple, the fortress at Masada, and Herodium. Many of these can still be seen in Israel today. In fact, most beautiful ancient buildings that remain in Israel are Herod’s handiwork. To fund these projects, Herod levied massive taxes on the people that created animus between him and the people (and also helps us understand just how hated the tax collectors we meet in the Bible were).

One day in the final years of Herod’s life, a group of Magi from the East requested an audience with the King of Judea.

,

The Crucifixion of Jesus: the Account of Eyewitnesses

,
The Crucifixion of Jesus: the Account of Eyewitnesses

On this Tuesday of Holy Week, we consider the crucifixion of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative (a big thank you to Sammie Wolstenholme on helping with this project). The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.

The Promised Despised One

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

, ,

How Jesus' Birth Foretells His Death: Mary

, ,
How Jesus' Birth Foretells His Death: Mary

A great author tells the beginning of the story to prepare the hearer for the end of the story. Charles Dickens famously starts A Tale of Two Cities with the line, “It was the best of times, it was the worst of times.” The reader knows that the saga that follows will entwine the strands of joy and sorrow, of righteousness and evil.

We shouldn’t be surprised, then, that God foreshadows the end of the gospel accounts at the beginning. As we examine the beginning of Jesus’ life closely, we beginning to see the end of his life as well.

In the coming weeks of Advent, let’s look together for crucified Emmanuel in the créche.

Today, we start with Mary.

Gabriel and Mary

“Greetings, O favored one, the Lord is with you!”[i] Gabriel says to the young betrothed woman. Mary responds appropriately to the heavenly creature: with fear. Gabriel explains, “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”[ii]

Mary asks the reasonable question, “How will this be, since I am a virgin?”[iii]

Gabriel answers, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”[iv]

, , ,

8 Ways Holy Week Shapes Our Lives

, , ,
8 Ways Holy Week Shapes Our Lives

How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?

It has often been noted that the final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:

·        8 of 28 chapters in Matthew

·        6 of 16 chapters in Mark

·        5 of 24 chapters in Luke

·        9 of 21 chapters in John

Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.

How does the Holy Week shape our lives?

, , ,

The Villains of Christmas: The Innkeeper

, , ,
The Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is a little trickier to decipher. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph.

, , , ,

The Villains of Christmas: Herod

, , , ,
The Villains of Christmas: Herod

Christmastime is here. It’s a time for joy and generosity and hope and celebration. But Christmas is not without its threats. Over the next four weeks we will consider four villains of Christmas. The name of the first villain is King Herod. King Herod exemplifies power. The yearning for power in our own hearts threatens our experience of Christmas.

Herod was the villain at the first Christmas. He was a politician’s politician. He was oily and underhanded, vicious and cold-hearted. Born in 73 BC, Herod rose to power quickly (in his mid-twenties) by maneuvering his way through the Roman political machine and given the title “King of Judea” by the Roman Senate.[i] Upon rising to power, Herod decimated anyone who might be his rival, including three of his sons and his first wife, Mariamne.

Herod’s paranoia served him well and allowed him to rule for 37 years—far longer than most. His political savvy extended well past his paranoia. A half-Jew himself, Herod was a master of alliances, eventually taking ten wives, each gaining him a strategic political advantage. And he knew the power of tangible change. Herod took on massive building projects throughout Judea including the construction of the port at Caesarea Maritima, the Second Temple, the fortress at Masada, and Herodium. Many of these can still be seen in Israel today. In fact, most beautiful ancient buildings that remain are Herod’s handiwork. To fund these projects, Herod levied massive taxes on the people that created animus between him and the people (and also helps us understand just how hated the tax collectors we meet in the Bible were).

One day in the final years of Herod’s life, a group of Magi from the East requested an audience with Herod.

, , , ,

Jesus and His Family; You and Yours

, , , ,
Jesus and His Family; You and Yours

The untouched idol of the American evangelical church is family.

I love my family. No family is perfect, but I couldn’t be more grateful for a healthy family: a mom and dad who loved me and celebrated 43 years of marriage this year, a sister who is still one of my best friends.

And I overflow with thanksgiving for my wife and two children, who are a source of constant love and joy in my life.

It’s hard to make sense of what Jesus taught about family and lived out in his life. Jesus’ relationship with his family is complicated. At a first pass, you would probably say that his relationship with his family is flat out bad. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?

The Hard Edges

Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges in what Jesus says about family.

Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!