The Universe Demands a Cross: This post by Samuel James is brilliant and moving. Please read it. Here is a taste, “The sterilized metaphysics of Western spirituality, the liturgies of eat-pray-love, are sieves when it comes to the bloodiness of reality. I could, if I chose, close my eyes and insist on believing in the inherent goodness of man, the brotherhood of all, and the common destiny of all but the worst people. But I could not close my eyes hard enough to un-see the blood of vaginal delivery. The blood does not merely sit there. It calls out, just as the blood of Abel cried “out from the ground.” It calls out for reckoning.”
200 People Left Our Small Church: my friend Benjamin Vrbicek asks, “How does a pastor keep his heart from growing cynical when, over 350 weeks of pastoring the same church, I have lost an average of one person each week? And why are these congregants leaving our church anyway? What role might I play, even unintentionally, in sending sheep to what they perceive to be greener pastures?”
An Open Letter to Death: Cindy Matson begins, “Dear Death, I’m writing to you today with a simple message: Stop boasting. I realize that you have some reason for pride. You have had your way with nearly every human to ever live. (Do Enoch and Elijah keep you up at night?)”
True Humanism: Jesus, Marx, or Jenner? Bruce Ashford considers the options to Christianity in contemporary culture, “[T]hese thought leaders often pose as anthropologists who find Christianity dehumanizing and as tea-leaf readers who discern in the anfractuosities of history a movement toward a more “humanized,” Christ-less future.”
Tom Brady in Retirement: Football fans out there will enjoy this.
Feeling the Resurrection
Christ is risen! He is risen indeed!
What emotions do those seven words invoke in you? How does the resurrection make you feel?
What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).
Feeling Good Friday
My wife and I curled up on our daughter’s first big girl bed. Camille was three at the time and Soren was just one year old. We picked up where we were in their children’s Bible as we read to them before they slept. I flipped the cardboard page past the story of the Last Supper to the crucifixion.
Alongside the picture of Christ hanging on a cross, the author explained, “Then bad men who didn’t like Jesus put him on a cross.”
Angel and I looked at each other quizzically. That’s it? That’s the crucifixion story? I flipped the page where the story continued with the story of the resurrection of Christ. That didn’t help. The author hadn’t even explained that Jesus had died. And what was the reason he died? Because “bad men” didn’t like him?
We both realized we would have to go off script for this story. There was much more to share about Jesus’ crucifixion with our kids than the author thought was necessary.
As a culture, we cringe at sharing hard things with our kids. We brush over disappointment and sadness and shut down negative emotions in our children. For many, this is a learned behavior. We were taught that we were only allowed to share good things with our families.
It’s not surprising, then, that we have a hard time going to dark places with God in our lives, then. But to the heights of the rescue of Christ, we must also experience the valleys of his death. God invites us to walk with Jesus into the emotions of the cross. The crucifixion of Christ isn’t a static spiritual reality, but a physical, emotional, and spiritual experience God invites us into.
The Passion of the Christ hit box offices in February of 2004 to mixed reviews. Some criticized the movie for being overly graphic in its depiction of Christ’s death. Because of their understanding of the second commandment where God instructs his people not to make any graven images, other Christians were uneasy with a depiction of Christ on screen.
Whether you loved or hated The Passion of the Christ, if you watched the movie, I doubt you forgot it. The movie flattened me emotionally and spiritually. For that, I’m grateful.
As we approach Good Friday, I invite you to experience the cross again. As you read Matthew’s account, what emotions do you think Jesus was feeling? The thief on the cross? Mary? John? The Centurion?
8 Reminders for Us this Holy Week
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
What reminders do the final week of Jesus’ life bring to our every-day lives?
The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
1) Palm Sunday reminds us how different the true King is.
This Week's Recommendations
Why Pastors Must Talk About Race: Derwin Gray reminds us, “Our ethnicity is a gift from God reflecting his multifaceted wisdom. Biblical characters are not colorless or cultureless. They were people situated in real places, with real, image-bearing ethnicities, in particular cultures and times—just as we are.
An Open Letter to a Distressed Sufferer: Mike Emlet offers gentle word to those who are hurting. He concludes, “I’ll close for now. Please know that your burden is my burden and I am privileged to walk alongside you. That’s another way in which you are not alone, embedded as you are in the body of Christ.”
How the Gospel is Good News for Every Story: Scott McConnell with an insightful article on how the gospel speaks to every cultural worldview. He begins, “Missiologists often describe three worldviews different cultures exhibit: innocence-guilt, power-fear, and honor-shame. The innocence-guilt worldview believes being and doing right is what matters most. Much of what is considered right in these cultures has been codified in law, so following the law is very important. The power-fear worldview says overcoming fear by tapping into power matters most. Typically, that power is believed to be accessed from the spirit world. The honor-shame worldview says the honor and wellbeing of your group, tribe, or extended family matters most.
Sing Your Heart Out at Church (Even if You Hate the Music): Brett McCracken begins, “I love church pipe organs and classical music. I prefer Victorian hymns and Stuart Townend songs over Hillsong and Bethel. I dislike “modern renditions” of old hymns, where the melody is slightly tweaked or a new chorus is added in between original verses. A simple piano, organ, or acoustic guitar accompaniment to “Be Thou My Vision” will do just fine.”
Does God Love Me Just the Way I Am? Ligon Duncan answers the question.
Feeling Palm Sunday
One recent study has identified 27 emotions.[i] That might not sound like a lot until you try to start naming emotions. What emotions have you felt in the past week? Joy? Sadness? Anger? Frustration? What else comes to mind?
The enemy numbs our emotions. Most men I meet who are struggling with an addiction are numbed emotionally. Few are aware of the emotional numbness. It’s not uncommon for men to be unable to identify only a few emotions. An emotionally numbed person often struggles to identify any emotion at all. A common marker of emotional numbness is the response, “I don’t know.” “How are you doing?” “I don’t know.” “How did that make you feel?” “I don’t know.”
Worse still, someone struggling with an addiction often believes feelings are the enemy. It is their unhealthy appetites that got them into this situation, after all. “If I could only stop desiring,” the addict thinks, “then I would be free.”
This Week's Recommendations
What Do I Do When I Can’t Seem to Get Over My Grief? Alasdair Groves provides a nuanced answer. He asks, what do we do with “grief that just does not relent and it aches and I did not expect it to ache this long and it seems to still be aching and I’m not sure why. I cannot seem to get over it. I want to start by saying getting over it is maybe not the best way to capture the biblical response to grief.
What is Dispensationalism? Keith Mathison with a helpful explanation of an influential theological camp in America. At the heart of the difference between dispensationalism and reformed theology is this, “Dispensationalism differs from Reformed covenant theology in a number of ways, but the most significant is this idea of two peoples of God.”
You Might Be a Stingy Forgiver If… Cindy Matson begins with this, “Sometimes anger just feels so good, doesn’t it? In the moment we’re letting the other person finally get their comeuppance, we find pleasure, just as we do in all sins…”
When You Feel Small, Look to the Cosmos and the Cross: Philip Yancey concludes, “A God beyond the limits of space and time has a boundless capacity of love for his creations, no matter how small or rebellious they might be. As it happens, that message is best expressed not from a whirlwind, or burning bush, or smoking mountain—but rather person to person, through Jesus and his followers.”
Death and Taxes: I particularly appreciated the first half of this This American Life episode that focuses on hospice care.
Church, Thank you for your Generosity
It was a Friday a few months back. Angel and I wound down a long day of ministry and climbed into our respective cars. We got on our phones to debrief the day and make plans. Our kids were out for the night and our connection group started in an hour and a half. “Want to meet up at Harvest for a meal, so we don’t have to throw something together for dinner?” I asked. “Yes!” she said. We embraced in the parking lot, strolled to the restaurant, and sat down to spend some time together before our connection group.
We caught the eye of a dear couple from our church at the restaurant and waved. They were with another couple, but came over and gave us hugs after we had ordered. “We don’t want to intrude, but we wanted to come over to ask if you would let us pay for your meal. Would you let us have the blessing of blessing you?” I’ve never been asked that question! We were amazed. What a kindness. What a mercy. “Yes, and thank you so much,” we replied.
This Week's Recommendations
Don’t Date that Guy: Melissa Edgington shares sage advice she offers her 17-year-old daughter. “If I could offer one piece of advice to women who are dating, it would be this: don’t go on even one date with a man you already know you shouldn’t marry. Every marriage begins with a first date. Feelings of flattery can quickly lead to feelings to infatuation which can quickly lead to feelings of love.”
Imagining Your “Well Done”: Reagan Rose reshapes advice from leaders about living a life directed toward what you want on your tombstone to living a life directed toward what you hope Jesus says to you. He says, “There’s one thing that always bothered me about the practice of writing your own eulogy. It emphasizes living a life motivated by what other people will say about you. When, instead, we should be living for an audience of One.”
How to Spot Political Manipulation and Give it No Quarter: Bruce Ashford offers some helpful tools to go along with this assessment, “In the political sphere, manipulation seems to be the soup du jour. One might even conclude that some political leaders have elevated the logical fallacy to the level of their own literary genre. Thus, it is important for us to be aware of the ways in which our hearts and minds can be “stolen” by political manipulation.”
As If God Ever Made an Atlantic Wide Enough: Tim Challies quotes Theodore Cuyler, who says, “There are some of us who have known what it is to drink bitter draughts of affliction, and to have the four corners of our house smitten by a terrible sorrow. At such times, how hollow and worthless were many of the stereotyped prescriptions for comfort!”
Earthrise, Then and Now: Beautiful footage of the earth rising and setting on the moon.
Sex, Sexuality, and Your Identity in Christ
A week and a half ago, my wife Angel and I had the opportunity to share with our Student Ministries about sex and sexuality.
Here is the outline of our talk:
Why is sex complicated?
What our sexuality has to do with trusting God.
What do we say to “Love is love”?
Why our identity is found in our sainthood, not our sexuality.
How our sexuality is for our joy and our discipleship.
Q&A