Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.
The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.
Happy election day!
In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.
As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.
It was during a family dance party to Taylor Swift’s “Shake it Off” that our patriarch commented about the vapid lyrics, “They just don’t make them like they used to.” I teased back: “Sure, because ‘I Want to Hold Your Hand’ and ‘Tutti Frutti’ and ‘Duke of Earl’ were so profound!
Musical preferences are profoundly etched into us. One generation’s trash is another generation’s treasure.
It was probably because of my background that hymns never felt boring or old or stodgy to me. I grew up in a megachurch where we sang the popular fare of choruses of the day, not hymns. “Awesome God,” “As the Deer,” and “Shout to the Lord” were the songs of my childhood.
It was in college, then, that I really experienced hymns for the first time. They felt so fresh and different from what I grew up with. I attended an historic Congregational church replete with eighteenth century pews, an organ, and a hymn board (some of you knew exactly what hymns were being sung just by their numbers, didn’t you?). It was there that I began to learn of the rich treasure trove of hymns the church had been blessed with by centuries of saints.
The shriveling of the American soul: Trevin Wax comments on an alarming report“In 1998, 70 percent of respondents said patriotism was very important and 62 percent said the same about religion. Today, it’s only 38 percent and 39 percent. Having children? A drop from 59 percent to 30 percent. What about community involvement? From 62 percent to 27 percent.”
With the wild animals: Mitch Case ponders why Mark tells us that Jesus was with the wild animals in the wilderness. “Jesus is among the beasts and the Ancient Serpent himself. But the wilderness will not dominate the Son of David. Jesus is the Last Adam, and he enters the wilderness with the power to subdue and renew.”
The God who knows: Tim Challies encourages us, “We are so weak. Life is so hard. Our enemies are so vicious. But God is so good. For it’s to weak people, not strong or self-sufficient people, that the Bible assures us that Jesus knows. He knows the facts of your weaknesses, and even better, he knows the experience of your weaknesses.”
A gentle reminder: Anne Imboden on the power of gentleness, “When we are tempted to react rather than respond, let’s remember that relationships and the hearts they embody are fragile. Tenderness is key to their protection.”
Most churchgoers say they want to serve, fewer actually do: Marissa Postell Sullivan shares a data from a sobering survey, “Despite saying they want to serve people who are not a part of their church, few churchgoers are even serving within the context of their own churches. Two in 3 (66%) churchgoers say they have not volunteered for a charity (ministry, church or non-ministry) in the previous year.”
In the sixty-five-year history of New Life we’ve planted five churches intentionally and at least three unintentionally. I’ve heard the unintentional church plant called a “splant”—a conflation of “split” and “plant.” If you’ve been a Christian for a while, you’ve probably lived through one…
…Planting churches is taxing on the mother church. It takes time, energy, finances, and (most significantly) people. It’s painful. But it’s biblical.
Churches, like people, are intended to be streams not ponds, highways, not cul-de-sacs.
What’s the perfect size for a church? 50? 500? 5000?
You could argue why each of these church sizes is optimal. You will have an intimate relationship with your pastor at the church of fifty. You might be in the same small group, he will be there for your child’s graduation, and when you come to a worship service, you’ll probably know everyone (except that one new family) by name. You’re going to be able to step into leadership roles and shape the direction of the church even if you don’t have a lot of experience in leadership. You feel the blessing that your church is making a profound impact in the lives of a handful of people and you know their stories.
“Wilson, where are you? Wilson! Wilson! I’m sorry! I’m sorry, Wilson. Wilson, I’m sorry! I’m sorry! Wilson! I can’t!”
If you’ve seen Cast Away, this scene is likely etched in your memory. Chuck Noland (played by Tom Hanks) is on his rudimentary raft trying to paddle to freedom when his beach volleyball companion falls off and begins floating away. Stranded on a deserted island for four years, the volleyball is Noland’s only friend. Your heart breaks as Noland’s inanimate friend drifts away.
My youth group was great, but I had never seen anything like this. Teens spilled out from the Youth Center into the lawn. Big-eyed, I wormed my way through the crowd toward the door where fog billowed out and the music boomed. The hip youth pastor emerged, smiling ear to ear with an entourage in tow. He greeted me and then moved past to welcome the mass of teens on the lawn.
The band launched into worship, and the youth pastor jumped onto the stage, delivering a powerful and passionate message to the hundreds of gathered teens.
What do you look for when you look for a church that is a good fit for you? Maybe it’s the music? Perhaps it’s the preaching? Maybe it’s the children’s ministry?
5 STARS!
A quick scan through Google reviews of churches will give you a sense of how most people judge churches.
Here is a sampling of real reviews of churches around Tucson:
“Won’t you be my neighbor?”
Mister Rogers earnestly sang those words on every one of the 895 episodes of his show. The question is so worn you might miss how profound it is. How many people would you ask to be your neighbor? The circle is probably pretty small, I bet. How many people do you know that you would want to live next to you? You know what that entails, right? They would expect you to enjoy dinners together, have game nights, and of course, you would be the first person they would call for that emergency babysitting need.
Some time ago we were house hunting and found a beautiful home on pristine land near our home. The problem is that the property cannot hook up to city water and its wells have dried up. Unsurprisingly the value plummeted. What use is a property with no water source?
Not much.
Many live in a spiritual house with no water source.
What do you draw from as your spiritual source? Most draw from many sources: their conscience, self-help gurus, their counselor, their friends, podcasts, and news sources.
There is nothing wrong with any of these sources of guidance. But they are not the source that we depend on for truth.
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