Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
One of the things I love about having two musical young adults in my home is that they are a funnel for new music. Combined with my own curiosity and some great resources. I have found a great off-the-beaten path collection of Christian artists from a lot of different genres.
So, are you interested in some new music? Perhaps some of these artists might whet your appetite for further exploration. Who are some of your favorite non-mainstream Christian artists? Let me know!
One afternoon, the spider and the dust mite met in the cool underside of a misshapen pillow.
Greetings and pleasantries concluded, an awkward silence grew. Intimidated by the size of the spider, the dust mite boasted, “Have you ever noticed how similar I am to an eagle?”
“You? Like an eagle?” the spider questioned scornfully.
“Oh yes,” the dust mite responded, gaining confidence. “I am like an eagle. Like an eagle, I have a head and legs and lay eggs.”
“God isn’t your boyfriend!” You’ve likely heard a well-meaning critic skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”
Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”?
It was probably because of my background that hymns never felt boring or old or stodgy to me. I grew up in a megachurch where we sang the popular fare of choruses of the day, not hymns. “Awesome God,” “As the Deer,” and “Shout to the Lord” were the songs of my childhood.
It was in college, then, that I really experienced hymns for the first time. They felt so fresh and different from what I grew up with. I attended an historic Congregational church replete with eighteenth century pews, an organ, and a hymn board (some of you knew exactly what hymns were being sung just by their numbers, didn’t you?). It was there that I began to learn of the rich treasure trove of hymns the church had been blessed with by centuries of saints.
While I grew up in a gospel-preaching church that formed the lifelong foundation for my faith, my theological awakening occurred in college. As I grew up in theology, I began to turn my nose up on some of the worship of my youth. I had outgrown Precious Moments Christianity and left behind worship that felt like nothing more than love songs to Jesus. I’m thinking of sentimental songs like “Above All” where the song awkwardly announces, “So heaven meets earth like a sloppy wet kiss and my heart turns violently inside of my chest.”
I looked down on these theologically thin offerings and rolled my eyes. Jesus isn’t our boyfriend…
We’ve all had moments in our lives where it seemed like all hope was lost. I remember sitting at my desk in high school, staring at an AP Chemistry test that might as well have been written in Latin. I felt so doomed. My mind spun. I was going to fail this test. I was going to fail the class. Would I have to take summer school? Would I be able to get into my dream college? I had catastrophized this one test into determining the trajectory of my future years.
Happy Easter, friends!
This week's list is Holy-week-centric with a few other fun nuggets. Enjoy!
1. How Much is Your Vocation Trusted? Sarah Eekhoff Zylstra reports on the recent Gallup report. Pastors, in particular, took a big hit: "Less than half of the country—just two out of every five Americans—believe clergy are honest and have high ethical standards... That level of trust has dropped steadily since 2009, down from a high of 67 percent in 1985, the pollster reported." Unsurprisingly lobbyists, car salesman, and members of congress filled out the bottom of the polls with nurses, military, and teachers on top. Did where you vocation land surprise you?
2. What was Crucifixion Like? Got Questions answers, "Crucifixion was invented and used by other people groups, but it was “perfected” by the Romans as the ultimate execution by torture... Crucifixion was meant to inflict the maximum amount of shame and torture upon the victim."
3. Why the Donkey was the Supporting Actor for the Triumphal Entry: My childhood pastor, Roger Barrier, with a wonderful reflection on how “God never miss[es] an opportunity to use powerful symbols throughout scripture. Jesus’ famous ride on this lowly animal reveals much about Christ’s character and purpose.”
4. Modern Parenting and the Winter Olympics: Exit "helicopter parenting," enter "curling parenting." I love this clever little reflection by Stephen McAlpine, "Helicopters hover serenely over the landscape, seeing all with a birds-eye view that takes the frantic out of it. It’s big picture stuff. Curling on the other hand? It’s all micro-management and frantic scrubbing of anything that might cause just that one little bump in order to arrive at the goal."
5. How Early Christian Worship Managed to Offend Everyone: Starting with the Romans, Michael Kruger explains why this was the case, "A fundamental aspect of early Christian worship was its exclusivity. Only Jesus was to be worshiped. Whatever other religious loyalties one possessed before coming to Christ, they had to be abandoned and full devotion given to Jesus the King. One might think the Roman state wouldn’t care about such things. Wasn’t religion a private matter? Not at all. To be a good citizen, your duty was to pay homage to the Roman gods who kept the empire prosperous and flourishing."
6. 10 Levels of Light Pollution: Cool two and a half minute video that shows that different levels of light pollution across the globe.
1. Sea Lions, Sharks, Dolphins, and a Whale take on a Shoal of Sardines: This is incredible to watch.
2. How to Ruin Your Teens for Life: Eleven ways to make sure your teen is not prepared for the future by Tricia Goyer.
3. Entertainment and Worship: Joe Thorn with a nuanced perspective on entertainment and worship: "The nineteenth-century pastor Charles Spurgeon said, “The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.” It may not be new, but it is increasingly popular, especially in light of our entertainment-driven culture."
4. Will We Be Married in Heaven? Randy Alcorn responds to what he says is the most frequently asked question he gets about heaven: "there will be one marriage in Heaven, not many. That marriage will be what earthly marriage symbolized and pointed to, the marriage of Christ to His bride. So we will all be married—but to Christ... However, I do envision that people who’ve had important roles in each other’s lives will continue to be friends—and that would include a lot of people who’ve been married. So although married couples’ relationships will look different in Heaven, that certainly doesn’t mean that earthly marriage is unimportant and that God doesn’t use it in our lives in profound ways."
5. What if There are More Categories Than Creation vs. Nurture? Justin Taylor explores the idea of creation nature, sin nature, sin nurture, and grace nurture. It's a very helpful way to think about this issue from a gospel perspective.
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