The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.
Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.
Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.
In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.
Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.
What attracts us so much to the dark?
In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip. As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan. True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday.
In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.
Can you imagine what heaven is going to be like?
There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.
One of the things I love about having two musical young adults in my home is that they are a funnel for new music. Combined with my own curiosity and some great resources. I have found a great off-the-beaten path collection of Christian artists from a lot of different genres.
So, are you interested in some new music? Perhaps some of these artists might whet your appetite for further exploration. Who are some of your favorite non-mainstream Christian artists? Let me know!
One afternoon, the spider and the dust mite met in the cool underside of a misshapen pillow.
Greetings and pleasantries concluded, an awkward silence grew. Intimidated by the size of the spider, the dust mite boasted, “Have you ever noticed how similar I am to an eagle?”
“You? Like an eagle?” the spider questioned scornfully.
“Oh yes,” the dust mite responded, gaining confidence. “I am like an eagle. Like an eagle, I have a head and legs and lay eggs.”
“God isn’t your boyfriend!” You’ve likely heard a well-meaning critic skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”
Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”?
It was probably because of my background that hymns never felt boring or old or stodgy to me. I grew up in a megachurch where we sang the popular fare of choruses of the day, not hymns. “Awesome God,” “As the Deer,” and “Shout to the Lord” were the songs of my childhood.
It was in college, then, that I really experienced hymns for the first time. They felt so fresh and different from what I grew up with. I attended an historic Congregational church replete with eighteenth century pews, an organ, and a hymn board (some of you knew exactly what hymns were being sung just by their numbers, didn’t you?). It was there that I began to learn of the rich treasure trove of hymns the church had been blessed with by centuries of saints.
While I grew up in a gospel-preaching church that formed the lifelong foundation for my faith, my theological awakening occurred in college. As I grew up in theology, I began to turn my nose up on some of the worship of my youth. I had outgrown Precious Moments Christianity and left behind worship that felt like nothing more than love songs to Jesus. I’m thinking of sentimental songs like “Above All” where the song awkwardly announces, “So heaven meets earth like a sloppy wet kiss and my heart turns violently inside of my chest.”
I looked down on these theologically thin offerings and rolled my eyes. Jesus isn’t our boyfriend…
We’ve all had moments in our lives where it seemed like all hope was lost. I remember sitting at my desk in high school, staring at an AP Chemistry test that might as well have been written in Latin. I felt so doomed. My mind spun. I was going to fail this test. I was going to fail the class. Would I have to take summer school? Would I be able to get into my dream college? I had catastrophized this one test into determining the trajectory of my future years.
Happy Easter, friends!
This week's list is Holy-week-centric with a few other fun nuggets. Enjoy!
1. How Much is Your Vocation Trusted? Sarah Eekhoff Zylstra reports on the recent Gallup report. Pastors, in particular, took a big hit: "Less than half of the country—just two out of every five Americans—believe clergy are honest and have high ethical standards... That level of trust has dropped steadily since 2009, down from a high of 67 percent in 1985, the pollster reported." Unsurprisingly lobbyists, car salesman, and members of congress filled out the bottom of the polls with nurses, military, and teachers on top. Did where you vocation land surprise you?
2. What was Crucifixion Like? Got Questions answers, "Crucifixion was invented and used by other people groups, but it was “perfected” by the Romans as the ultimate execution by torture... Crucifixion was meant to inflict the maximum amount of shame and torture upon the victim."
3. Why the Donkey was the Supporting Actor for the Triumphal Entry: My childhood pastor, Roger Barrier, with a wonderful reflection on how “God never miss[es] an opportunity to use powerful symbols throughout scripture. Jesus’ famous ride on this lowly animal reveals much about Christ’s character and purpose.”
4. Modern Parenting and the Winter Olympics: Exit "helicopter parenting," enter "curling parenting." I love this clever little reflection by Stephen McAlpine, "Helicopters hover serenely over the landscape, seeing all with a birds-eye view that takes the frantic out of it. It’s big picture stuff. Curling on the other hand? It’s all micro-management and frantic scrubbing of anything that might cause just that one little bump in order to arrive at the goal."
5. How Early Christian Worship Managed to Offend Everyone: Starting with the Romans, Michael Kruger explains why this was the case, "A fundamental aspect of early Christian worship was its exclusivity. Only Jesus was to be worshiped. Whatever other religious loyalties one possessed before coming to Christ, they had to be abandoned and full devotion given to Jesus the King. One might think the Roman state wouldn’t care about such things. Wasn’t religion a private matter? Not at all. To be a good citizen, your duty was to pay homage to the Roman gods who kept the empire prosperous and flourishing."
6. 10 Levels of Light Pollution: Cool two and a half minute video that shows that different levels of light pollution across the globe.
1. Sea Lions, Sharks, Dolphins, and a Whale take on a Shoal of Sardines: This is incredible to watch.
2. How to Ruin Your Teens for Life: Eleven ways to make sure your teen is not prepared for the future by Tricia Goyer.
3. Entertainment and Worship: Joe Thorn with a nuanced perspective on entertainment and worship: "The nineteenth-century pastor Charles Spurgeon said, “The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.” It may not be new, but it is increasingly popular, especially in light of our entertainment-driven culture."
4. Will We Be Married in Heaven? Randy Alcorn responds to what he says is the most frequently asked question he gets about heaven: "there will be one marriage in Heaven, not many. That marriage will be what earthly marriage symbolized and pointed to, the marriage of Christ to His bride. So we will all be married—but to Christ... However, I do envision that people who’ve had important roles in each other’s lives will continue to be friends—and that would include a lot of people who’ve been married. So although married couples’ relationships will look different in Heaven, that certainly doesn’t mean that earthly marriage is unimportant and that God doesn’t use it in our lives in profound ways."
5. What if There are More Categories Than Creation vs. Nurture? Justin Taylor explores the idea of creation nature, sin nature, sin nurture, and grace nurture. It's a very helpful way to think about this issue from a gospel perspective.
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