History

This Week's Recommendations (Reformation Day Edition)

This Week's Recommendations (Reformation Day Edition)

Next week we celebrate the 500th anniversary of Martin Luther nailing his 95 theses to the door of the Wittenberg church. This event set off a series of events that would culminate in the Protestant Reformation and the church as we know it today. This week's recommendations point us to those events.

1.     How the Protestant Reformation Started: This is a great summary of the transformative events of 500 years ago in Germany, " You probably know at least one thing about Martin Luther: that he nailed the 95 theses to a church door and defied the Roman Catholic Church. This was Luther’s declaration of independence from Rome. The truth is, this is historically inaccurate. Yes, October 31, 1517, would turn out to be the first hint that the Western world was about to be turned upside down. But Luther’s act on October 31, 1517 was not an act of rebellion. It was, in fact, just the opposite. It was the act of a dutiful son of mother church."

2.     A Brief History of the Father of the Reformation: Vance Christie shares the beginning of Luther's story, "October, 2017, marks the 500thanniversary of the igniting of what became known as the Protestant Reformation. Martin Luther is generally considered the father of the Reformation. Luther’s nailing his “95 Theses” to the Castle Church door in Wittenberg, Germany, on October 31, 1517, is commonly cited as the event that sparked reformation fires. While there had been other reformers and reformation efforts before Luther, he certainly was the leading human instrument in the much fuller reformation movement that God brought about in Luther’s era."

3.      John Wycliffe: The Morning Star of the Reformation: Vance Christie shares the story of John Wycliffe, who lived a century before the Protestant Reformation began and who, in his life, paved the way for the work of the Reformation. Christie reports, “Wycliffe challenged a wide range of medieval beliefs and practices: pardons, indulgences, absolutions, pilgrimages, the worship of images, the adoration of the saints and the distinction between venial and mortal sins. He gained the greatest opposition by rejecting the doctrine of transubstantiation, the belief that in Christian Communion the bread and wine (or juice) become the actual body and blood of Christ. Wycliffe believed, rather, that the bread and wine are symbols of Christ’s body and blood, that Christ is present in the communion elements sacramentally but not materially.”

4.      The Reformation PiggyBackers: And now for a smile: Luther was having a splendid Reformation Day. Until those pesky other protestants start trying to improve his Reformation.

Jesus and the Eyewitnesses by Richard Bauckham

Jesus and the Eyewitnesses by Richard Bauckham

I have thumbed through this book many times before, skimmed chapters, and recommended it to many people. It's about time I finally dove in and worked through this masterpiece. And it really is a masterpiece. Bauckham's Jesus and the Eyewitnesses is jaw-dropping in its scope and the force of the argument Bauckham puts forth.

Bauckham's thesis is fairly simple: the four gospels represent a compilation of eyewitness testimony of the life of Jesus of Nazareth and as such need to be taken seriously as we consider the Jesus of history. To the conservative such a thesis might seem rudimentary while to a liberal such a thesis might seem untenable. Both audiences shouldn't dismiss Bauckham quickly, though.

Consuming Worship

Consuming Worship

Last week we took a more positive turn as we considered how our identity as consumers impacts our devotional lives. We continue in that positive direction as we consider our experience as corporate and individual worshipers in today’s consumeristic environment.

Throughout this series I have tried to provide a broader comparative historic context. The inclusion of songs in worship was present from the earliest days of the church. Paul incorporates what appear to be familiar songs in his writing, John shares songs in Revelation, and of course the Psalms provided a hymn book for the early church. The earliest house church discovered in Syria dates to the early 3rd century AD and is covered with beautiful frescoes. The church from the very beginning was worshiping artistically.

Consumers at Church, part II

Consumers at Church, part II

We’ve been discussing the impact of the water we swim in in 21st century America – consumerism—on our spiritual lives. Last week I took a look at how unique our situation is in the context of 2,000 years of church history. The notion that you have any decision to make on the church you attend would be a completely foreign idea to the experience of two millennia of Christians around the globe.

The point of such an observation isn’t to shame our current context or even lament the fragmentation of the church (those would be discussions for another day). Rather it helps us see the strangeness of the reality that, for most contemporary American Christians, there is a lengthy period of shopping for a church that happens when one moves or, for most, if anything happens within their church context that upsets or unsettles them. The days of being buried in the church where you were baptized and married are long gone for most.

Bad Religion by Ross Douthat

Bad Religion by Ross Douthat

I was really surprised by this book. I wasn't expecting something as thoughtful and constructive in tone, but should have known better given Douthat's strong portfolio.

The first half of the book is a post-WWII history of American Christendom. In dealing with such a broad scope (Douthat carefully divides the history into three camps: evangelical, mainline, and Catholic) in such a small space, Douthat has to make some choices in winnowing the story down. There are some that I took exception to, but overall, I he writes a compelling history and even in his editorializing, he usually hits the target.

In the second half of the book Douthat takes on various heresies that have crept into all three of the camps in various ways (the gnostic gospel, the prosperity gospel, the gospel of self, the politicized gospel, etc).