Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Elizabeth

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How Jesus' Birth Foretells His Death: Mary

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How Jesus' Birth Foretells His Death: Mary

A great author tells the beginning of the story to prepare the hearer for the end of the story. Charles Dickens famously starts A Tale of Two Cities with the line, “It was the best of times, it was the worst of times.” The reader knows that the saga that follows will entwine the strands of joy and sorrow, of righteousness and evil.

We shouldn’t be surprised, then, that God foreshadows the end of the gospel accounts at the beginning. As we examine the beginning of Jesus’ life closely, we beginning to see the end of his life as well.

In the coming weeks of Advent, let’s look together for crucified Emmanuel in the créche.

Today, we start with Mary.

Gabriel and Mary

“Greetings, O favored one, the Lord is with you!”[i] Gabriel says to the young betrothed woman. Mary responds appropriately to the heavenly creature: with fear. Gabriel explains, “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”[ii]

Mary asks the reasonable question, “How will this be, since I am a virgin?”[iii]

Gabriel answers, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”[iv]

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Zechariah's Christmas Song

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Zechariah's Christmas Song

There is something particularly beautiful about the righteousness that comes with age. There is a sweetness to it that can only be developed over the years.

There was once a husband and wife who loved God deeply. They had this kind of beautifully aged righteousness. Luke says that, “they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.”[i] If you thumb through the scriptures there are very few people commended as highly as this. The husband, Zechariah, had given his life in God’s service as a priest.

“But,” Luke tells us, “they had no child.” This was no small thing and certainly no personal choice. They had yearned for a child and prayed for a child. But no child had come. Any childless couple, any mother who has lost her pre-born child, knows the mark of pain, the empty place that can’t be covered up in the heart. Everyone who has walked through this loss knows the temptation to sin against God in the face of disappointment and shame.

But Zechariah and Elizabeth had walked righteously in the face of grief.

Then one day Zechariah had the incredible blessing of being chosen to enter the Holy Place in the temple to burn incense. He never could have anticipated what awaited him.

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Mary's Christmas Song

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Mary's Christmas Song

Isn’t Christmas great? Anyone who loves Christmas loves Christmas music. Even if Christmas isn’t your favorite holiday, you have to concede it has the best music.

God loves music. In Zephaniah 3:17, we see that God sings over us. And God’s people have always sung. Moses and Miriam sang when the Israelites crossed the Red Sea.[i] Deborah and Barak sang.[ii] And the largest book of the Bible (Psalms) is a song book, filled with the songs of the greatest King of Israel and many others. Music has always been a part of God’s people and will always be – we know that in heaven we’ll still be singing.[iii]

It’s not surprising, then, that God’s coming to earth is celebrated with singing. In this advent series, I am going to share some of the songs that accompanied the first Christmas alongside some of my favorite Christmas songs today.

The first song is perhaps the most famous song of Christmas: Mary’s song of praise. But it is a song with a wallop that is missed by many a contemporary reader misses.

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