Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Hebrews

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The Power of Ownership

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The Power of Ownership

One of the many disappointing realities about the American political landscape is the lack of ownership. It’s not just politicians who shirk ownership – we all do. When my microphone sounds wonky, my mind immediately goes to the sound tech wondering if he will remedy his mistake, not to the more likely responsible party: myself. I probably moved the microphone or pulled the cord.

Of course we know that avoiding ownership usually backfires. Our esteem falls for those who dodge responsibility. But even still, the temptation to blame shift is strong in all of us.

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The Ground Where Saguaros Thrive

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The Ground Where Saguaros Thrive

Nothing is more iconic to the Tucson landscape than the saguaro. The emblematic cactus is to the Sonoran Desert what the palm tree is to Miami: hard to imagine without it. Saguaros typically live between one hundred and fifty to one hundred and seventy-five years, not sprouting its trademark arms until around thirty to seventy years of its life and growing to around fifty feet tall.

For those Sonoran Desert natives, we intuitively know where saguaros thrive. They love the rocky (both granite and volcanic) soil at the foothills of the five beautiful mountain ranges that surround Tucson.

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Why Should I Consider Reading the Bible?

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Why Should I Consider Reading the Bible?

Pause and consider Christianity’s claim. Christians claim that we have in our possession a book that contains a message from the Creator of the universe to us. This book was written roughly between 4,000 and 2,000 years ago. To claim such an ancient book has any relevance whatsoever for a modern reader is a ludicrous enough claim, but to claim it is the word of the source of all life itself? That is hard to believe.

Isn’t this book written by human beings full of legends? Isn’t it full of contradictions? Hasn’t it been proven false?How can we possibly trust that it is God's message for us?

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Westminster Abbey and the Danger of Inhospitality

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Westminster Abbey and the Danger of Inhospitality

This past fall, my family and I visited our daughter Camille while she was studying abroad in England. It was our first time in the UK. We crammed in as much of the country as we could in two weeks, including cathedrals across the isle. You might expect our experience at the various cathedrals to be rather uniform, but they were each unique in their own right. And while there were certain cathedrals that we really appreciated because of their beauty, our favorites were those that were hospitable.

In London, we had the opportunity to visit Westminster Abbey for her renowned Vesper’s service.

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The Four Villains of Christmas: the Baby Jesus

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The Four Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. “Baby Jesus is no villain!” you might retort. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

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Neither Forward Nor Backward

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Neither Forward Nor Backward

Are you progressive or conservative? A simple enough question, but let me complicate it for you. The terms are both tethered to time. The term progressive looks forward. Progressives believe that the best is yet to come. We are growing, evolving and our policies ought to reflect our progressive enlightenment. Conservatives, on the other hand, are trying conserve that which is good from the past. America’s luminaries cast a compelling vision in their words and lives. It is our job to aspire to and embody the charter set forth by our founding fathers.

The past several years, the country has begun to ask questions of its heritage. Does America have a past we should celebrate? Or mourn?

Our politics have forced us to two sides of ring: those looking back and those looking forward. These totalizing lenses have robbed us of a fully orbed biblical ethical vision that directs our eyes forward, and backward, and straight down. And, above all, it focuses our vision on a person.

Drawing inspiration from the letter to the Hebrews, let’s consider how we are to look:

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The Villains of Christmas: the Baby Jesus

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The Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

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