Abortion, Christian Living, Culture, Politics
John Beeson
Protecting the Voice of the Voiceless

The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.

Protecting the Voice of the Voiceless
Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today

Nativity

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The Four Villains of Christmas: the Baby Jesus

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The Four Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. “Baby Jesus is no villain!” you might retort. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

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The Four Villains of Christmas: the Gifts of the Magi

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The Four Villains of Christmas: the Gifts of the Magi

Does anyone have an extra $886 you don’t know what to do with? Too late. Your Christmas shopping already decided for you where that’s going. This year Americans predicted they would spend an average of $886 on their Christmas shopping.[i]

Enter the third villain this Christmas season: the gifts of the Magi.

The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]

And they do not come empty-handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, each gift proclaimed that Jesus was the King who would restore Israel.[iii] Isaiah predicted that nations and kings would come and “bring gold and frankincense and shall proclaim the praise of the Lord” (Is 60:6). Many scholars believe that the gifts point to the nature of the reign of this Messiah: the gold symbolizing his kingship, frankincense representing his priestly role, and myrrh pointing to his death.

Those gifts, according to many, were the impetus for the tradition of gift-giving at Christmas time.

,

The Villains of Christmas: the Baby Jesus

,
The Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

, , , ,

The Villains of Christmas: the Gifts of the Magi

, , , ,
The Villains of Christmas: the Gifts of the Magi

The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]

And they do not come empty handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, they proclaimed that Jesus was the King who would restore Israel.[iii]

Those gifts, according to many, were the impetus for the tradition of gift giving at Christmas time.[iv] The tradition began with humble origins and remained that way for a long time. Two popular books show just how much gift giving has changed in just this past century. If you pick up O’Henry’s The Gift of the Magi (1905) you find a husband buying his wife one present, a set of combs, and the woman buying her husband one present, a chain for his pocket watch. Or turn over to Laura Ingalls Wilder’s The Little House on the Prairie (1935) and you find that the kids’ haul on Christmas consisted of tin cups, peppermint candy, small cakes, and a penny.

Fast forward a hundred years to today and I chuckle to think of how my children would respond if the zenith of their Christmas presents was a shiny new cup.

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