Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Romans 1

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Could lust send me to hell?

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Could lust send me to hell?

Our culture toys with lust. We know the power of sexual desire so well that we use it to sell hamburgers, cars, and beer. I mean, seriously. Step back and consider how crazy that is. We take things that are already attractive and then add sex to them to sell them better! Burgers, sports cars, and beer! We crave these things on their own! And yet advertisers are still compelled to add an ingredient to make them even more desirous: sex. On the flip side, you never see sex requiring anything else to sell it. Your local strip club isn’t trying to lure people in with their mouthwatering hamburgers.

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Could God Do __?

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Could God Do __?

“I don’t even know why we’re here. Nothing is going to change.” I’ve heard those words many times in counseling sessions. And I’ve felt those words from the empty eyes, the rigid shoulders, and the dropped heads of those I have counseled.

Who is it that you don’t believe can change? Your boss? Your employee? Your friend? Your son or daughter? Your spouse? Yourself?

Who have you given up on?

Be honest. You’ve probably given up on someone somewhere. You know what the theological term is for not having hope for someone? For giving up on them? Damning. That’s right. When you lose hope in someone you’re damning him.  

Could God ____?

Could God ____?

“I don’t even know why we’re here. Nothing is going to change.” I’ve heard those words many times in counseling sessions. And I’ve felt those words from the posture, from the hollow eyes, and from the sighs of those I have counseled.

Who is it that you don’t believe can change? Your boss? Your employee? Your friend? Your son or daughter? Your spouse? Yourself?

Who have you given up on?

Be honest. You’ve probably given up on someone somewhere. You know what the theological term is for not having hope for someone? For giving up on them? Damning. That’s right. When you lose hope in someone or something, you’re damning it.

The latter half of Romans 1 speaks of the hopeless situation of those who have turned against God. In chilling language, Paul explains that “the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men…”[i] He explains that those in rebellion “are without excuse,”[ii] and then he goes on three times in the next five verses to explain how God damns them: “Therefore God gave them up in the lusts of their hearts…”[iii] and that “For this reason God gave them up to dishonorable passions,”[iv] and finally “God gave them up to a debased mind…”[v]

On those four words—“God gave them up”–hang the icy chill of damnation.

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