Advent, Christmas, Theology
John Beeson
Glory to God in the Lowest!

Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection,  that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”

“Glory to God in the lowest.” What a mind-bending truth.

Glory to God in the Lowest!
Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger

anti-hero

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Lessons from an Anti-Hero: Speak

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Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively obeys God’s call.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah finally heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites. The story moves ahead and we find Jonah wandering the streets of Nineveh, speaking these words, “Yet forty days, and Nineveh shall be overthrown.”[i]

We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. What was the tone Jonah delivered the message with? Was he compassionate? Fiery? Earnest? Certainly none of these. If we look ahead one chapter, it is clear that Jonah’s obedience isn’t whole-hearted. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. If there was any pep in Jonah’s step as he delivered his message, it was anticipatory malice. He hoped that God would bring destruction, that salt would be poured on the wound of Nineveh’s disobedience.

So let’s picture the scene of Jonah’s evangelistic walk through Nineveh.

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Lessons from an Anti-Hero: Go

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Lessons from an Anti-Hero: Go

Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”

In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.

And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.

Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.

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Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]

Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.

Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.

Arise!

It’s easy to hear the call to “Arise” and functionally opt-out.

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Jonah the Anti-Hero

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Jonah the Anti-Hero

The anti-hero is the new hero. Walter White, the mild-mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. JK Rowling’s pen had readers’ jaws drop to learn that the villain Severus Snape had more to him. And, of course, which lover of The Godfather couldn’t help but root for the complicated Michael Corleone? But the first anti-hero came long before White, Draper, Snape, and Corleone.

Jonah was Walter White before Walter White was Walter White. And yet that’s not how most of us learn the story as children. Jonah is the hero of most children’s Bibles. I still remember hearing the sanitized story of Jonah as a kid. Jonah runs from God, experiences a conversion in the belly of the whale[i], and with newfound fervor converts the metropolis of Nineveh. The end.

The problem with that telling is that the book doesn’t end there at all.

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Lessons from an Anti-Hero: Speak

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Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah up and ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively leans into what God calls him to.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites, all we have are Jonah’s words: “Yet forty days, and Nineveh shall be overthrown.”[i]

Just imagine what this must have looked like. We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. But it’s not ambiguous about how it must have been delivered. All we need to do is look one chapter further to see that Jonah’s heart was not at all in his message. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. In fact, if there was any pep in Jonah’s step as he delivered his message, it was that he was pouring salt into Nineveh’s terminal wound.

, , ,

Lessons from an Anti-Hero: Go

, , ,
Lessons from an Anti-Hero: Go

Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”

In his own book, Jonah is the anti-hero, a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.

And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.

, , ,

Lessons from an Anti-Hero: Arise

, , ,
Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. An inspired story in the pages of scripture, no less! Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

, ,

Lessons from an Anti-Hero

, ,
Lessons from an Anti-Hero

The anti-hero is the new hero. Walter White, the mild mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. But the first anti-hero came long before White and Draper.

Jonah was Walter White before Walter White was Walter White. And yet that not how most of us learn the story as children.

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