Abortion, Christian Living, Culture, Politics
John Beeson
Protecting the Voice of the Voiceless

The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.

Protecting the Voice of the Voiceless
Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today

Jonah

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This Week's Recommendations

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This Week's Recommendations

  1. How Naples reinvented the Catacombs of Rione Sanita into a must-see attraction: Wow! This is about as close as you can get to visiting the catacombs without being there.

  2. God knows I love you: Kyle Borg considers Jonah and a conversation with a fellow pastor. He asked his friend, “’Do you love pastoring your church?’ I knew that it was a searching question. I also knew that an honest answer wouldn’t come easily and could be very costly. He paused, and then said: ‘I imagine I feel about my congregation how Jonah felt about Nineveh.’”

  3. What is humility? Nick Thompson begins, “When asked in the early fifth century what three graces a minister needs most, Augustine didn’t think twice before responding, “Humilitas; humilitas; humilitas.” When it came to pastoral graces, the great African bishop awarded humility with gold, silver, and bronze medals.”

  4. The moment animals lock eyes with a photographer: Take a look at these photos! Oh, and you’ll want to click play on the very short videos as well.

  5. The five stages of Costco: I’m sure you don’t relate at all 

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The Anti-Hero's Final Lesson: Love

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The Anti-Hero's Final Lesson: Love

Do you know what Jonah’s final recorded words were?

Were they words of repentance? Words of gratitude? Words of praise?

Nope. They were words of spite. The last words that Jonah speaks are, “Yes, I do well to be angry, angry enough to die.”[i]

Those are not words motivated by suffering or grief. Those are words that come straight out of the hateful heart of our anti-hero, a prophet who cannot bear that God would have compassion on a city he deemed worthy of destruction and upset that the God who provided a plant for shade for him would allow it to wither.

The compassion of God knows no bounds. He orchestrates the salvation of a city that every Jew would have longed to see the destruction of. A city that was not only a military threat to the Israelites, but whose pagan worship was a stench to those loyal to the one true God.

It is the Hero who has the final say in Jonah. These final words reveal God’s love and call us to this deep compassion:

“You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”[ii]

The book of Jonah closes with a glimpse of the compassionate heart of God. Within the final verses of Jonah we see some incredible truths about the depth and power of God’s love:

God’s love is attentive:

Like a caring spouse or parent, no detail is left uncared for by our compassionate God. God’s compassion for his stiff-necked prophet is so deep, he grows a weed up over Jonah to shade him from the sun even as hatred boils in Jonah’s heart for those God loves. God’s love is for the big things (saving a city of 120,000 from destruction), but it also for the small things: Jonah’s discomfort in the heat, and even for the animals. Isn’t that final statement “and also much cattle” beautiful? God cares not just for the people of the city, but for the cattle of the city. God’s love extends to his creation.

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Lessons from an Anti-Hero: Speak

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Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively obeys God’s call.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah finally heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites. The story moves ahead and we find Jonah wandering the streets of Nineveh, speaking these words, “Yet forty days, and Nineveh shall be overthrown.”[i]

We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. What was the tone Jonah delivered the message with? Was he compassionate? Fiery? Earnest? Certainly none of these. If we look ahead one chapter, it is clear that Jonah’s obedience isn’t whole-hearted. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. If there was any pep in Jonah’s step as he delivered his message, it was anticipatory malice. He hoped that God would bring destruction, that salt would be poured on the wound of Nineveh’s disobedience.

So let’s picture the scene of Jonah’s evangelistic walk through Nineveh.

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Lessons from an Anti-Hero: Go

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Lessons from an Anti-Hero: Go

Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”

In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.

And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.

Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.

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Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]

Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.

Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.

Arise!

It’s easy to hear the call to “Arise” and functionally opt-out.

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Jonah the Anti-Hero

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Jonah the Anti-Hero

The anti-hero is the new hero. Walter White, the mild-mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. JK Rowling’s pen had readers’ jaws drop to learn that the villain Severus Snape had more to him. And, of course, which lover of The Godfather couldn’t help but root for the complicated Michael Corleone? But the first anti-hero came long before White, Draper, Snape, and Corleone.

Jonah was Walter White before Walter White was Walter White. And yet that’s not how most of us learn the story as children. Jonah is the hero of most children’s Bibles. I still remember hearing the sanitized story of Jonah as a kid. Jonah runs from God, experiences a conversion in the belly of the whale[i], and with newfound fervor converts the metropolis of Nineveh. The end.

The problem with that telling is that the book doesn’t end there at all.

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The Anti-Hero's Final Lesson: Love

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The Anti-Hero's Final Lesson: Love

Do you know Jonah’s last words in the Bible?

“Yes, I do well to be angry, angry enough to die.”[i]

Those are not words motivated by suffering or grief. Those are words that come straight out of the hateful heart of our anti-hero, a prophet who cannot bear that God would have compassion on a city he deemed worthy of destruction and upset that the God who provided a plant for shade for him would allow it to wither.

The compassion of God knows no bounds. He orchestrates the salvation of a city that every Jew would have longed to see the destruction of. A city that was not only a military threat to the Israelites, but whose pagan worship was a stench to those loyal to the one true God.

It is the Hero who has the final say in Jonah. These final words reveal God’s love and call us to this deep compassion:

, , ,

Lessons from an Anti-Hero: Speak

, , ,
Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah up and ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively leans into what God calls him to.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites, all we have are Jonah’s words: “Yet forty days, and Nineveh shall be overthrown.”[i]

Just imagine what this must have looked like. We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. But it’s not ambiguous about how it must have been delivered. All we need to do is look one chapter further to see that Jonah’s heart was not at all in his message. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. In fact, if there was any pep in Jonah’s step as he delivered his message, it was that he was pouring salt into Nineveh’s terminal wound.

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Lessons from an Anti-Hero: Go

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Lessons from an Anti-Hero: Go

Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”

In his own book, Jonah is the anti-hero, a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.

And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.

, , ,

Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. An inspired story in the pages of scripture, no less! Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

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