Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

neighboring

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Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]

Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.

Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.

Arise!

It’s easy to hear the call to “Arise” and functionally opt-out.

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How to Invite Someone to Church

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How to Invite Someone to Church

An encouraging study by Lifeway Research found that two-thirds of churchgoers invited someone to church in the last six months.[i] When was the last time you invited someone to church? What would it look like for you to increase those efforts?

Inviting someone to church isn’t, of course, a substitute for evangelism, but it sure is a great partner in our evangelistic efforts. Similar to our homes, our churches ought to be a place that, while they are primarily for the gathered body of Christ, are also always welcoming to the outsider.

Diana Davis had an excellent post at Lifeway that spurred me to consider ways that I can better engage those God has put in my life with the gospel and be more active in inviting them to church.[ii] I’ve tweaked and whittled her list of 52 down to 17. They are a good challenge for me, and I hope they will be for you as well.  

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This Week's Recommendations

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This Week's Recommendations

1.      What I Learned About Marriage by Losing My Husband: Good luck not tearing up reading Gaye Clark's poignant letter to her deceased husband.

2.      Be a Gospel Neighbor: Aaron Menikoff on a topic I think is so important for the church, "The requirement for hospitality gets to the heart of neighboring. It’s even a qualification of elder leadership... Paul has a similar message in Romans 12:13–14: “Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them.” Paul demands a spirit of generosity to all: the brother or sister, the stranger, and even the enemy! Faithful pastors and Christians alike will strive to be good neighbors. They’ll open up their homes to people around them. Such hospitality is not without cost (it takes time and money)."

3.      Which of the Ten Commandments Still Apply? YouGov and Deseret News reports that 60% of Americans agree that seven of the Ten Commandments still apply. The three below 60%? "You shall have no other gods before me," "You shall not use the name of the Lord your God in vain," and "Remember to keep the Sabbath day holy" (the only commandment below 50%). 

4.      What Dostoyevsky's Prostitute Can Teach Us About Love: If you've ever read Crime and Punishment (which I recently had the joy of re-reading), this is powerful connection between the cross and the book. Mark Galli connects Sonia's reaction to the Christ, "Raskolnikov later meets a young woman, Sonia, who has been compelled by poverty to become a prostitute to support her family. He is immediately drawn to her, and after he learns that Sonia had been friends with Lizaveta, he feels compelled to confess his murders to her... When it dawns on her what he has just confessed, “...What have you done—what have you done to yourself?” she said in despair, and, jumping up, she flung herself on his neck, threw her arms round him, and held him tightly." Raskolnikov is not the only one who is shocked by Sonia’s gesture. The reader is as well... There we see the meaning of the Cross and the revelation of the deepest nature of God. Jesus did not consider the glory of divinity as something to exalt in, but decided to bear the yoke of human nature. He showed himself not only to be a man of sorrows, but also a God who has borne our griefs; not merely a man wounded for our transgression, but also a God bruised for our iniquities (Isa. 53). He saw the grievous sin of humankind, and the Cross is the sign of his “violent, hysterical weeping” for us."

5.      Death Valley Sunup to Sundown: Think Death Valley is ugly? Think again. This is stunning.

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Won't You Be My Neighbor?

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Won't You Be My Neighbor?

This past weekend we finished a brief sermon series on neighboring. Neighboring, as we see it in Luke 10 is at the heart of God and ought to drive our hearts. 

The bad news is that it's hard to be a good neighbor today. The good news is that there are so few good neighbors, when you neighbor well it stands out. 

Here are a couple of resources to help encourage us to take simple steps toward neighboring with God's heart.

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Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. An inspired story in the pages of scripture, no less! Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

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