Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

justice

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The Faithfulness of God of the Manger

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The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

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The Just and the Justifier

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The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

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Lord, Reach Your Justice Down

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Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

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This Week's Reflections

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This Week's Reflections

Typically in this space, I point you to some of the best articles I've found that I hope will edify you. During this challenging week that has seen our country torn apart in the wake of a series of injustices against black men and women that received national attention, I offer reflections from men and women I am listening to and learning from. Some of those below are personal friends.

I recognize that the issues are complicated. There are no easy answers. As a Christian I believe that not only is every individual a sinner, but every system in this world is broken as well. There is no just person and there is no just system.

Furthermore, while every person is sinful and every system is broken, there are godly men and women who are protesting and there are godly men and women who are serving in law enforcement. I’m grateful for every fellow believer striving to live out Christ’s prayer, “thy kingdom come, thy will be done, on earth as it is in heaven.”

Our only hope is in our God who can unite Jew and Gentile, change the heart of the murderous Paul, and who will bring about perfect justice on that final day.

Your co-laborer,

John

"Evangelicalism needs a more humble posture of receiving and learning. Allow the church that has been deemed the other, the marginalized church, to be the teacher at this moment, and to have the most dominant form of the church in America be the student who is learning to share power."

Efrem Smith

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We are Poor, Wayfaring Strangers

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We are Poor, Wayfaring Strangers

Two weeks ago, we watched the poignant movie 1917. The film follows two soldiers' one day mission to try to save 1,600 of their comrades from a trap the German army had sprung on the British forces in WWI. Filmed intimately through a single camera that follows the harrowing trek of the two young men, 1917 immerses you in the brutality and despair of war.

During one scene, having escaped death narrowly by jumping into a river, Corporal Schofield looks up to see cherry blossoms gently falling overhead. They swirl in the river's current and surround him. Schofield's eyes widen as he takes in the moment. But the heavenly reprieve comes to an abrupt end as Schofield floats into a mass of corpses.

As Schofield stumbles out of the water, he hears a single voice singing in the distance,

I'm just a poor wayfaring stranger
Traveling through this world below
There is no sickness, no toil, nor danger
In that bright land to which I go

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Evil and the Justice of God by NT Wright

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Evil and the Justice of God by NT Wright

After NT Wright completed his seminal work on the resurrection of Jesus: The Resurrection of the Son of God he planned on writing a follow-up on the crucifixion of Christ (what would eventually be The Day the Revolution Began). As he prepared to write that book, tragedy struck as 19 terrorists hijacked four commercial airliners and flew them into civilian targets on the Eastern seaboard of the US. Wright realized he needed to write a book on the problem of evil before he dealt with the cross. This thin (less than 170 page) volume Evil and the Justice of God is Wright’s contribution on the subject of evil and God.

Wright’s book is neither primarily a pastoral nor a philosophical reflection on the problem of evil. It deals with the problem primarily from a cultural and biblical perspective. Wright speaks with such ease, you feel as though you’re sitting with a cup of tea in hand in his living room. This both warmly draws the reader in, but can at times give one the sense that the material is ad hoc and is not as well thought out as one would hope.

The encroachment of evil in the contemporary world has been a significant problem, and yet, Wright notes, it “seems to have taken many people, not least politicians and the media, by surprise.” This is because our cultural philosophy has no answer for evil. Wright identifies that cultural philosophy in one word: progress. What is new, no, what is next holds the highest value (look no further than our cultural worship of youth).

And yet, we should have learned that progress provided no real answers for our hardest questions. How, in light of Auschwitz, could we still be anchored by a philosophical mooring as weak as progress? Our answer has been to project evil outward: to the other, to society, to politics. But a culture of blame is no real solution.

Enter postmodernity, where cynicism reigns: “nothing will get better and there’s nothing you can do about it.” But that is no solution. Worse still, “postmodernity allows for no redemption. There is no way out, no chance of repentance and restoration, no way back to the solid ground of truth from the quicksands of deconstruction.”

Modernism did away with Satan and evil, but the burden of proof lies on the modernist to defend their tenuous construal of reality.

What does the God of the Bible do about evil? Wright takes us on a biblical tour to answer that question.

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This Week's Recommendations

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This Week's Recommendations

1.      Bob Newhart’s Six Minute Tutorial for Effective Counseling: This is an all-time family favorite, especially since my wife is a counselor. If you haven’t seen it, you’ve got to watch it. If you’ve already seen it, you can’t watch it too many times.

2.      More Than Mere Equality: Jonathan Leeman broaches the difficult topic of privilege, identity politics, and gospel peace. Leeman reflects the tension between justice and moral agency. On the one hand, “Biblical justice isn’t just a putting down of the oppressor. It is a lifting up of the oppressed and downtrodden.” On the other hand, "The bottom line here is: Identity politics, at its most careless, undermines moral agency."

3.      Disentangling Privilege: Andrew Wilson digs deeper into the topic of privilege and reflects on what he believes we should acknowledge is true about white privilege and what isn't.

4.      Check Your Privilege: Denny Burk also reflecting on Jonathan Leeman's piece says, "Obviously, these conclusions are squarely at odds with biblical teaching about guilt, justice, and reconciliation with God and with one another. And that is why we are going to have to give careful attention to the claims being made by proponents of identity politics."

5.      A Day in the Life of Americans: A mesmerizing infographic of how Americans spend their time during the day.

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