Abortion, Christian Living, Culture, Politics
John Beeson
Protecting the Voice of the Voiceless

The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.

Protecting the Voice of the Voiceless
Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today

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God's Promise that 80% of Christians Miss Out On

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God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

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How do You Pray for Someone Who is Hurting?

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How do You Pray for Someone Who is Hurting?

“How are you?” you greet your neighbor at the park. You ask the question like you mean it.

“Okay,” she responds. But the crease between her eyebrows and the slump of her shoulders lets you know that she is most definitely not “okay.”

“What’s the matter?” you ask, lovingly responding to her body language instead of her words.

She begins to open up. She and her husband got in a fight last night. Tears begin to flow. She’s worried about her mom’s health. She’s anxious about work. The conversation winds to a close. You would like to pray for her, but how do you cross that bridge? How do you pray for someone in need?

Perhaps the only thing stronger than our natural impulse toward the spiritual and religious is our reticence toward public displays of our religion. Last week we talked about five reasons we ought to press through our discomfort to pray for those in need. Those reasons were:

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The Promise 80% of Christians Miss Out On

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The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

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How to Pray for Someone in Need

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How to Pray for Someone in Need

“How are you today?” you greet your neighbor at the park. You asked the question like you meant it, and, perhaps because of that her response, “Okay,” is accompanied by the expression that says that she is most definitely not “okay.” “What’s the matter?” you ask, thoughtfully ignoring her “okay,” responding instead to her expression. And out comes the story of her fight with her husband last night. How do you conclude your conversation? You know you should pray, but how do you pray?

Perhaps the only thing stronger than our natural impulse toward the spiritual and religious is our reticence toward public displays of our religion.

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