Welcoming the World’s Oldest Babies: Sarah Eekhoff Zylstra shares a moving story of embryo adoption and the consequences of modern technology and fertility, “Nearly 30 years ago, Lydia Ann and Timothy Ronald were conceived in a fertility clinic. Hours later, they were frozen.”
Come Thou Long Expected Judgment: Jonathan Warren Pagan reminds us to look forward, not just backward this Advent season. Advent hope is preeminently about hope for the return of Jesus. Even now, in the Advent liturgies of the Anglican, Roman Catholic, and Orthodox churches, the prayers and Scripture readings have a laser-like focus on the judgment of Christ that is to come. This message doesn’t align with the affected excitement and coziness of secular Advent or Christmas.”
Social Anxiety and the God Who Held Mary: Lara d’Entremont always has great stuff. Here she shares about her social anxiety and Christmas. She shares, “God must have rows of my bottled tears by now—tears that I shed over my anxiety where I begged him to take it all away. Yet the anxiety remains. I don’t understand why, and in those moments of looking at my life and wondering why God’s hand has not lifted the anxiety from me, doubt has snaked around my heart. Where is God’s love? Why has he abandoned me?”
Christianity Today’s Playlist: Some nice gems here.
The Gospel Coalition 2022 Book Awards: Lots of good stuff here.
God's Promise that 80% of Christians Miss Out On
600 years ago a church service looked far different than it does today.
The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.
600 years later much has changed. And yet much remains the same.
In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.
Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service
The Promise 80% of Christians Miss Out On
600 years ago a church service looked far different than it does today.
The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.
600 years later much has changed. And yet much remains the same.
In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]