Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down
Culture, Generosity, Nature, Relationships
John Beeson
Marshmallows and Friends

Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.

The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.

Marshmallows and Friends
Christian Living, Culture, Politics
John Beeson
Uprooting Our Political Identity

Happy election day!

In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.

 As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.

Uprooting Our Political Identity

service

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This Week's Recommendations

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This Week's Recommendations

  1. Why pineapples used to cost $8,000: Suzanne Raga with the intriguing history of pineapples, which were considered so luxurious and exotic at one time they were rented. She begins, “Though native to South America, pineapples (scientific name: Ananas comosus) made their way to the Caribbean island of Guadeloupe, and it was here that Christopher Columbus first spotted their spiky crowns in 1493. Columbus and his crew took pineapples back to Spain, where everyone loved how sweet this new, exotic fruit tasted.”

  2. A normal life includes a great deal of suffering: Alan Noble asks us to consider, “Think about someone you know who is living the good life: someone well dressed, confident, smiling, high achieving, maybe even attractive and intelligent and funny. Nine times out of ten, they are carrying around something unspeakably painful. And often, when you learn what that pain is, it’ll be something completely unexpected. You weren’t even aware that people could suffer like that.”

  3. Standing on the shoulder of nobodies: Brianna Lambert considers the humble fiddler crab and concludes, “It’s true, our hard work may still feel small and forgotten. To the world it may look inconsequential like those tiny fiddler crabs. But we know our lives are not singular. We know that God has linked our small acts of service to an immensely valuable mission.”

  4. 14 facts about biblical life: Here is one, “Balm is a kind of resin taken from trees by cutting the bark. People used it as a perfume. And the community also considered it a medicine (Jer. 51:8). Although Gilead is mentioned together with balm (Jer. 8:22; 46:11), the substance was not produced in Gilead.”

  5. We are defined not by our failures, but by Christ’s victory: Jen Oshman tells the amazing story of a forgotten missionary couple. What appeared to be the end of the story was this (but it was far from the end!): “It’s not totally clear what happened, but records show that after 17 years Dr. Leslie and his wife were asked by local tribal leaders to leave. There had been some kind of falling out and they were no longer welcome in or around Vanga. The Leslies abandoned their mission outpost and returned to the U.S. defeated—believing they had failed.”

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This Week's Recommendations

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This Week's Recommendations

  1. May a Christian Gamble? Jim Newheiser warns, “Gambling is an attempt to circumvent God’s way of gaining wealth. Even if you do not expect to become wealthy personally through gambling, you are participating in a system that undermines the work ethic of our entire society.”

  2. Public Trust in Pastors Falls to Historic Lows: Aaron Earls reports, “Trust in pastors fell for the third straight year and reached an all-time low. Around 1 in 3 Americans (34%) rate the honesty and ethical standards of clergy as high or very high, according to the latest Gallup survey.”

  3. Not Enough of Me to Go Around: Kristen Wetherel reflects, “I want so badly to “help [everyone] when [they want me to].” I have told my daughter that I’m not an octopus—but boy, do I wish I was. (At least in the sense of having eight capacities at once. I do not wish to become a sea creature with tentacles rather than arms…).”

  4. Why Should I Forgive? Guy Richards confesses, “Deep down inside, I don’t really want to forgive my wife, my son, or my co-worker—at least not initially. I want instead to hold on to my anger and pride, knowing that I really was right all along. I want to prop up my feelings of superiority and self-respect and to feel vindicated for acting the way that I did.”

  5. Local Man Crushing Bible-in-a-Year Plan After Switching to Jesus Storybook Bible: Funny stuff from the Babylon Bee.

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Zuckerberg meet Jethro

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Zuckerberg meet Jethro

Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

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God's Promise that 80% of Christians Miss Out On

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God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

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Mark Zuckerberg, Meet Jethro

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Mark Zuckerberg, Meet Jethro

Mark Zuckerberg, the founder and CEO of Facebook, recently claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. But it also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch clips of my favorite preachers on YouTube and then share about my faith on social media?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, the church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

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The Promise 80% of Christians Miss Out On

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The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

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