Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Theology

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The Faith of Unbelief

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The Faith of Unbelief

You may or may not be familiar with the name Bart Ehrman. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found hiw way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible. One of those holes that Ehrman comes back to regularly (he’s done so in his books, his blog, and in interviews) is the apparent contradictory telling of Judas’s death in the gospels. Ehrman’s perception of this apparent contradiction demonstrates the choice of faith we have.

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Should I Be Baptized?

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Should I Be Baptized?

Tears frequently flow in my office. Usually the tears don’t come before entering my office, though. I met Diane[i] in the lobby and all it took was a gentle introduction to start the flow of her tears. Her son, about my age, had died from a meth overdose a few weeks ago.

In every season, Diane prayed and cried out to God for him to rescue her son. She believed that one day her son would return to his faith. He never did so definitively. In his final days in the hospital, Diane begged her son to receive Christ and be baptized. He was in and out of consciousness. At first, he seemed to resist Diane’s faith conversations. Later, as he slipped away, it seemed to Diane like he gave indications through hand squeezes and facial expressions that he wanted her to continue reading scripture, singing worship songs, and praying. And then he died.

As she concluded her story, Diane asked me a direct question, “How can I know if he is in heaven if he was never baptized?”

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This Week's Recommendations

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This Week's Recommendations

1. When to Confront Another’s Sins: Brady Goodwin’s post is loaded with wisdom on this difficult question. He begins by sharing the importance of discerning the other person’s motivations, “If you are unsure of a person’s motivations, seek to cover their offense with love wherever possible. Extend grace, wait with patience, pray for insight and understanding, and strive to love them as Christ does.”

2. Nearly There: My friend Chris Thomas with a moving reflection on his son’s birth and recent departure from the faith. He says, “Two decades later and my son is gone. No gravestone marks his death, or memorial service to recall in our grief. Instead, my son lives apart from us. His path, he said, forked away from faith, and as he walked that wide way, it lead him away from us.”

3. Where and How Progressive Christians Differ from Jesus: I appreciate not just the content of Colton Hinson’s post, but also the tone. He says, “Most of the progressives I met were genuinely compassionate people who love Jesus (or at least their idea of him) and the Bible.”

4. 3 Crises Churches Must Address to Meet the Next Generation: Charles Holmes begins with the challenge of social media. He says, “We’ve often thought that providing students with better Christian media is the solution to winning their attention amid the barraging media of the day. But what if a better way wasn’t us trying to compete with secular content (in which, if we are honest, we will lose every time) but transcending it?”

5. Beautiful Numbers: Need some encouragement today? This is a reminder that, in spite of all of the challenges in today’s world, so much progress has been made (thank you God for your mercy to us, the undeserved!)

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This Week's Recommendations

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This Week's Recommendations

1. The Solution to America’s Theological Salad Bar: Paul Peterson deconstructs the 2020 State of Theology Findings that leave any astute reader scratching their head. How is it the case that 72% of Americans agree that “There is one true God in three persons: God the Father, God the Son, and God the Holy Spirit.” And yet, “52% of Americans claim, ‘Jesus was a great teacher, but he was not God.” The results are baffling. Peterson tries to make sense of the mess. He explains that, “It helps to know what most Americans believe, but even more so, we must grasp how Americans believe, if we might engage them with the truth. Those cultural Christians who attend church on Christmas and Easter can select orthodox-looking statements about God on a survey. Still, their approach to knowledge prepares them to depart from Christian teaching further down the salad bar line. A culture that ingests “Be yourself” will also absorb “Believe yourself.””

2. How Much Money is Enough? (And Other Wisdom from Proverbs): We just finished a series on the book of Proverbs. There are some excellent little gems Geiger has in here we didn’t even get to!

3. The Wait of All Waits: Brittany Lee Allen reflects on waiting and then asks these convicting questions, “All of our waiting points to the wait of all waits. Jesus is coming back. We will see him face to face and leaving all this world behind us, we will live in eternity with our Savior. Do we yearn for that day as much as we do for earthly things? Do I long for Jesus to return more than I do for another baby? Sometimes I wonder if I hope to see his face more than I hope for healing from chronic pain?”

4. Congregations of Bruised Reeds: My friend Benjamin Vrbicek shares that we all are the bruised, but serve a God who sees our bruising. He offers this pastoral wisdom, “Over the last decade of pastoral ministry, I have learned the time required to heal from abuse and other trauma is always longer than I would have guessed.”

5. Shadows in the Sky: I’m a total sucker for videos that display a sliver of the breathtaking glory and power of our Almighty God. Don’t multi-task when you watch this one.

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This Week's Recommendations

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This Week's Recommendations

1. Why Was Jesus Crucified? Have you ever wondered why God ordained that Jesus would die by means of crucifixion? Here is a thoughtful answer by JA Medders. His four answers are that it was because of the shame of crucifixion, because of the criminal and legal ramifications, because of the public nature of crucifixion and because deaths were certified by Rome in crucifixion. It’s well worth the read.

2. Scholars Now Believe Job’s Friends Were First-Year Seminary Students: This satirical piece from Babylon Bee had me laughing out loud. “Scholars analyzed the level of annoyingness of the speech patterns of Job's friends and compared it with someone who just started studying the Bible, theology, Greek, and Hebrew.”

3. Faithful in Obscurity: Barbara Lee Harper asks us to identify who Bartholomew, James the son of Alphaeus and Thaddaeus, and Simon the Zealot were (do you know?). She then makes this admonition, “Don’t fret over whether your work seems “important.” Faithfully do what God has called you to do, for His honor and glory.”

4. Cohabitation Among Evangelicals: A New Norm? A discouraging report by David Ayers at the Institute for Family Studies. He says that, “cohabitation is a “new norm among young, professing evangelicals.” It is stunning that this has quietly come to pass among adherents to a form of Christianity that emphasizes radical obedience to an inerrant Bible, forbids all sex outside marriage, and emphasizes being distinct from ‘the world.’”

5. Weird Al Yankovic’s Weirdly Enduring Appeal: This is one of my favorite podcast episodes of 2021 (you probably need to already appreciate Weird Al to truly enjoy it, though). Sam Anderson claims Weird Al Yankovic is not just a parody singer — he’s “a full-on rock star, a legitimate performance monster and a spiritual technician doing important work down in the engine room of the American soul.” I loved learning more about Weird Al’s backstory.

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This Week's Recommendations

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This Week's Recommendations

1. The COVID Vaccine Has 666 Written All Over It: But That Doesn’t Matter: Matthew Halsted provides helpful clarification for the context of the Mark of the Beast. He begins with the question, “[I]sn’t there enough evidence that the vaccine is the “number” of the beast, including a bill currently before the House of Representatives (6666) and the very letters “C-O-R-O-N-A” themselves?”

2. Why is There Only One Way to Heaven? This is such a great article by Tim Challies. He begins, “It is an audacious claim of the Christian faith that there is only one way to heaven. “All have sinned and fall short of the glory of God,” we believe. Not most, not some, but all. Since all of us have sinned, all of us are lost and in need of saving.”

3. The Teachable Will Lap the Gifted: Oh my are AW Workman’s words true! He shares, “The unassuming, the unpretentious, the ones who didn’t have to lead, but who eventually led anyway because of their steady faithfulness and consistency – these friends are the ones who quietly got started in ministry, have so far persevered, and are now harvesting righteousness (James 3:18).”

4. Grief Should Always Make Us Better: Tim Challies lost his son to unforeseen and unknown medical issues late last year. He’s had a number of powerful posts on the experience. If you like this one, you should read his other posts. Challies begins, “Death is the great interrupter. Death is the great interrupter because, far more often than not, it strikes when it’s least expected. When death comes it invariably interrupts plans, dreams, projects, goals.”

5. 11 Incredible Species of Insect in Flight: Most of these look fake. Remarkable!

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Jesus’ Birth Foretells His Death: the Magi

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Jesus’ Birth Foretells His Death: the Magi

God is the best author. He loves writing stories. One of God’s authorial devices is foreshadowing. He loves dropping clues about what will happen at the end of the narrative. If you have the eyes to see, you can see clues scattered about Jesus’ final days in his early days.

The intersection of the Magi and Jesus was years in the making. The backstory of the Magi is shrouded in mystery. By digging up clues from the text and what we know of Persian culture, we can piece together who these men must have been.

Searching Priests

The Magi were likely Zoroastrian priests, educated in astronomy, astrology, and theology. Like Jews, Zoroastrians were monotheists. Their god was Ahura Mazda. Zoroastrians believed that the forces of good and evil were in an eternal struggle. Unlike Jews, their god was limited by evil forces, which were led by Angra Mainyu, the angry spirit.

Zoroastrians were taught to pursue the truth's path and build their lives on good thoughts, good words, and good deeds. Like Jews, Zoroastrians also believed in a Messiah.

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And Heaven and Nature Sing! How Jesus' Birth Foretells His Death

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And Heaven and Nature Sing! How Jesus' Birth Foretells His Death

Merry Christmas! As we enter into a day of worship today, Scripture reminds us that God made his creation to worship himself.

Jesus’ birth was ushered in by nature. Jesus was welcomed into death by nature as well. Jesus’ birth foreshadows his death.

A star declared to those who had eyes to see that the King of the Jews had arrived.

The magi ask Herod, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him” (Matt 2:2). They then depart from Herod, “And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy” (Matt 2:9-10).

What was this star? We don’t know for sure. I find the explanation that the star was Jupiter's unique conjunctions with Saturn and Mars to be the most persuasive. These conjunctions occurred in the constellation of Pisces (the astrological sign of the Jews).

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How Jesus’ Birth Foretells His Death: the Shepherds

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How Jesus’ Birth Foretells His Death: the Shepherds

Jesus’ story begins with shepherds coming to him, the lamb of God. It ends with the Shepherd being struck down and the sheep scattering. And then there is a final twist.

The story begins with sheep being drawn to the lamb:

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. [Luke 2:8-20]

God loves shepherds. Abel, Moses, David, and Amos are all shepherds. In Psalm 23, God refers to himself as a shepherd. It’s no surprise that God would allow these nameless shepherds to be the first witnesses of the birth of Emmanuel.

To top it off, God promised that the Messiah would be a Shepherd-King.[i]

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How Jesus’ Birth Foretells His Death: Herod

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How Jesus’ Birth Foretells His Death: Herod

The end of Jesus’ story is found in the beginning. Every detail of God-made-flesh in the manger points to the crucified Savior on the cross.

Today, we consider Herod and Pontius Pilate, two heads whose rule was threatened by the coming King: Jesus. Their political savvy could neither outmatch nor outmaneuver the true King of the Jews.

Herod the Great was raised as a Jew with ties to the Roman government. Herod’s father, Antipater, was entrusted by Julius Cesar to care for the public affairs of Judea. Familial relationships with Rome already established, Herod rose to power by cozying up to Sextus Caesar, the acting Roman governor of Syria.

The Rise of Herod

In his twenties, Herod established himself as a darling of Rome by turning Galilee into a cash cow for Rome with his successful procurement of taxes. That led to Herod’s promotion to tetrarch by Mark Antony. But all was not well. A challenger Antigonus took the throne by force and Herod was forced to flee to Rome to plea for intervention. Herod utilized every ounce of his political skill to garner the Senate’s support.

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