Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
Five things we’re missing the global church gets: Sean McConnell says, “Our theology may say one thing, but our behavior is often more focused on our work and our plans than God’s presence.”
What is the Devil’s part in temptation? Paul Tautges warns, “Just as he hounded Jesus all the way to the cross, so he never tires of tempting you. He’s always on the hunt, always waiting for an opportune time.”
The doves didn’t go anywhere: Shane Morris with a convicting post (to me, at least), “The characteristic posture of the smart phone era is a downward gaze, shoulders hunched, chest concave, arms squirreled up to present a six-inch screen to transfixed eyeballs. Many people hold this posture while walking, their bodies in a kind of peripheral autopilot while their minds surf wireless ephemera far away. The characteristic posture of a nature photographer—especially one fascinated by birds—is an upward gaze, eyes scanning the sky and trees for familiar shapes, colors, and flight patterns.”
I will remember those words: Cary Paulk reflects, “Twenty years have passed since Johnny’s death. I wish I could tell you that you reach a point when you are over the death of a loved one, but I cannot.
Signet, wax, and fire: Chris Martin considers a powerful analogy, “If we simply hammer our hearts with the truth of God’s Word over and over, our hard hearts will either be imprinted with some shallow facsimile of Truth or be cracked by its overwhelming weight.”
The path away from pornography: Chris Hutchinson shares, “There is no “formula” for getting free from pornography: each person, and their situation, is unique. At the same time, just as sexual sin operates in certain patterns, so I’ve witnessed common patterns in the way the Lord breaks people free from its chains.”
Six categories of the cross: JI Packer begins, “Jesus Christ is, in fact, an expression of the temper of the whole New Testament. For explaining the cross, the New Testament uses many images, many categories, many modes of thought blended together. These various categories and modes of thought serve to enrich our understanding of the cross and its meaning.”
A game of hide-and-seek: how shame keeps us from the Father’s love: Bethany Broderick shares a moment with her daughter, “The angry speech I was ready to give her melts away, and I drop to the ground next to her. I pull her close, and she cries against me. She is broken over her sin, yet she doesn’t know what to do other than try to hide.”
This past week has been one of the hardest in my calling as a pastor. Within 24 hours we had three deaths in our congregation: one by cancer, one took his own life, and the other two by a murder-suicide.
There is no sufficient response to these tragedies on this side of heaven. There are no answers, no sense to be made of such senseless loss. There is only grief and the promise that God is sovereign and he grieves with us.
We were stuck. “I’m done with the marriage,” she said. Years of subtle neglect had shut her down. She would remain married, but there would be no marriage. He was desperate. He heard his wife’s hurt and confessed his neglect. He was willing to change. In our sessions thereafter, he appeared earnest and his actions seemed to prove his sincerity. But she didn’t trust him and wouldn’t let down her guard.
Deep down, I felt something was amiss, but I didn’t know what it was. Several times she assured us that there was no other man involved.
It is a joy to see young people who love Jesus. But there is something particularly special about the righteousness that comes with age. Like wine, there is a flavor that holiness develops that can only come with years.
There once was a husband, Zechariah, and a wife, Elizabeth, who loved God deeply. They had this kind of beautifully aged righteousness. Zechariah had given his life in God’s service as a priest. Luke says that “they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.” Few in scripture receive such a high commendation.
Was there an empty seat at your table this Thanksgiving?
This has been a hard stretch for our New Life family. Several church members have recently passed away over the last several weeks. In addition, several more have lost friends and family members.
Loss comes unbidden and with it arrives grief.
Grief is difficult during any season, but the holidays have a way of stoking the embers of grief.
How do you survive grieving the death of a loved one? There is no recipe, no quick fixes. You will need the presence of God, the comfort of community, and time. David promises that, “The Lord is near to the brokenhearted and saves the crushed in spirit” (Psalm 34:18). God’s goodness and grace don’t stop there: God heals the brokenhearted and those crushed in spirit.
An Open Letter to Those Nearing Retirement: John Dunlap’s letter is simple and rich. “For years I have given my retiring patients two simple rules for retiring well: Wake up every morning knowing what you are going to do that day. Go to bed every night knowing that someone else was helped.”
The Man in the Mirror: My friend Dustin DeJong’s post on shame is excellent. He says, “When I force my eyes to meet their reflection, it’s not my eyes I see. It’s my shame: what I’ve done and who I’ve become. It’s what these eyes have seen, these ears have heard, these hands have done. There are decades of regret behind those eyes. It’s the feeling of 20+ years of sexual struggles.”
Wounds in Beauty Glorified: Mitch Chase responds to the question: “Why did Jesus’ resurrected body bear wounds of his crucifixion?” His third reason is, “Third, the visible marks on Jesus’s risen body were not evidence of failure but were a display of victory.”
Harry Emerson Fosdick and the Spirit of American Liberalism: You likely don’t know Fosdick’s name, but Kevin DeYoung shares why it is worth knowing. A drift to spiritualism and liberalism is nothing new. Fosdick preached, “’God keep us,’ he exhorted in the last line of his sermon, ‘intellectually hospitable, open-minded, liberty-loving, fair, tolerant, not with the tolerance of indifference as though we did not care about the faith, but because always our major emphasis is upon the weightier matters of the law.’”
Grief is Not the Enemy: Travis writes, “Like love or joy or hope, grief is not less than an emotion, but it is also much more. And certainly, love and joy are tightly connected with grief. We cannot truly grieve something or someone unless we love them first and take joy in them. It would be natural to think of grief as the opposite of joy, or the absence of love, but that’s not quite right.”
Fantastic Fireflies: Fantastic indeed!
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
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