Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down
Culture, Generosity, Nature, Relationships
John Beeson
Marshmallows and Friends

Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.

The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.

Marshmallows and Friends
Christian Living, Culture, Politics
John Beeson
Uprooting Our Political Identity

Happy election day!

In 2016, data scientists Eitan Hersh and Yair Ghitza analyzed data among registered voters to determine how often Democrats and Republicans married. They learned that 9% of marriages had the spouses registered in the two parties. Over the next four years that meager number would drop precipitously, down to 4%.

 As Jonathan Haidt and others have successfully argued, the ideological disparity between FOX News and CNBC are child’s play compared to the engineered social media algorithms that create hermetically sealed echo chambers for our political views.

Uprooting Our Political Identity

villain

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The Four Villains of Christmas: the Gifts of the Magi

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The Four Villains of Christmas: the Gifts of the Magi

Does anyone have an extra $886 you don’t know what to do with? Too late. Your Christmas shopping already decided for you where that’s going. This year Americans predicted they would spend an average of $886 on their Christmas shopping.[i]

Enter the third villain this Christmas season: the gifts of the Magi.

The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]

And they do not come empty-handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, each gift proclaimed that Jesus was the King who would restore Israel.[iii] Isaiah predicted that nations and kings would come and “bring gold and frankincense and shall proclaim the praise of the Lord” (Is 60:6). Many scholars believe that the gifts point to the nature of the reign of this Messiah: the gold symbolizing his kingship, frankincense representing his priestly role, and myrrh pointing to his death.

Those gifts, according to many, were the impetus for the tradition of gift-giving at Christmas time.

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The Four Villains of Christmas: The Innkeeper

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The Four Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.

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This Week's Recommendations

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This Week's Recommendations

1.       Saving Retirement: Jeff Haanen on the state of retirement. This is a very helpful read. He says, "Some are now seeing retirement as a social construct that allows them to take an intentional 3, 6, or 12 months of sabbatical rest to prepare the heart for a new season of fruitfulness (Lev. 25). Rhythms of preparation, worship, feasting, learning, simplicity, remembrance, and service are chosen over consumption, travel, or a premature jump into a new field."

2.      Why Treating Your Spouse Poorly Can Be So Easy: Dave Harvey considers his sin against his wife, and his compounding sin even as he sought forgiveness: "Several years ago I became aware of a subtle, destructive habit. Whenever I sensed I had sinned against Kimm I would go to her, confess, and seek to resolve the situation. Looks pretty good when I put it that way, doesn’t it? But I came to realize that my goal was far from noble. I wanted a quick and efficient restoration of our relationship so I could stop feeling bad and get on with 'more important things.'” 

3.      Heroes, Villains, and Guides: Glen Elliott ends his reflection on leadership with these important questions, " Be honest with yourself. What are you seeking? What’s your view of being a leader? Who are you really in your leadership role? Are you seeking to be the hero or intentionally choosing to be the servant who guides others to success?"

4.      Why Tithing Isn't a Pinnacle Virtue or Legalism: Randy Alcorn pushes on some significant barriers in our hearts, "So to those who say all New Testament offerings are freewill, I say fine. My question is, even if we’re convinced tithing is an antiquated practice that doesn’t apply to New Testament believers, if Old Testament saints could rob God by withholding freewill offerings, can’t we do the same? If not, why not?"

5.      The Relationship Timeline Continues to Stretch: Fascinating data that shows a few interesting trends including the fact that the time between meeting and marriage has nearly doubled in five decades, and how the average couple now lives together for over three years before marriage.

6. Romano Tours: This hilarious sketch by Adam Sandler is helpful truth serum for us as we head out on vacations this summer: “if you’re sad now, you might still feel sad then… you’re still going to be you on vacation.”

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The Villains of Christmas: the Gifts of the Magi

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The Villains of Christmas: the Gifts of the Magi

The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]

And they do not come empty handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, they proclaimed that Jesus was the King who would restore Israel.[iii]

Those gifts, according to many, were the impetus for the tradition of gift giving at Christmas time.[iv] The tradition began with humble origins and remained that way for a long time. Two popular books show just how much gift giving has changed in just this past century. If you pick up O’Henry’s The Gift of the Magi (1905) you find a husband buying his wife one present, a set of combs, and the woman buying her husband one present, a chain for his pocket watch. Or turn over to Laura Ingalls Wilder’s The Little House on the Prairie (1935) and you find that the kids’ haul on Christmas consisted of tin cups, peppermint candy, small cakes, and a penny.

Fast forward a hundred years to today and I chuckle to think of how my children would respond if the zenith of their Christmas presents was a shiny new cup.

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The Villains of Christmas: The Innkeeper

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The Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is a little trickier to decipher. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph.

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