Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

evangelical

, , ,

The Garden of Eden was No Picnic

, , ,
The Garden of Eden was No Picnic

The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.

We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.

, , ,

Do You Submit to the Bible, or Does the Bible Submit to You?

, , ,
Do You Submit to the Bible, or Does the Bible Submit to You?

What is the Bible to you? A collection of helpful stories? A book of ancient wisdom? Do you think it contains God’s word to us?

If that alone is what the Bible is, it is a book worth reading. But it still places us a position of sifting the Bible for what is useful to us and placing us in the position of determining what is true.

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will trust and serve God alone. And how do we know what God wants? His Word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

None of us, if we are honest, does not experience the critique of the Bible. We are chastened for our greed, our lust, our pride, our envy. If we are sensitive, we ought to feel the prick of our consciences as we consider what the Bible has to say about gossip and injustice, about the way we treat others, about legalism and license. The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority.

, , , ,

Jesus and Family

, , , ,
Jesus and Family

For many Christians the idol that goes unchallenged is family.

This can be the case in my life, and for good reason. I love my family. No family is perfect, but I couldn’t be more grateful for my family: a mom and dad who love me well and celebrated 47 years of marriage this year, a sister who I love spending time with, and in-laws I genuinely enjoy.

And I overflow with thanksgiving for my wife and two children, who are a constant source of love and joy in my life.

Jesus’ relationship with his family is much more complicated. At times it seems strained and unhealthy, even. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?

The Hard Edges

Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges regarding Jesus' teaching on family.

, , , ,

Jesus and His Family; You and Yours

, , , ,
Jesus and His Family; You and Yours

The untouched idol of the American evangelical church is family.

I love my family. No family is perfect, but I couldn’t be more grateful for a healthy family: a mom and dad who loved me and celebrated 43 years of marriage this year, a sister who is still one of my best friends.

And I overflow with thanksgiving for my wife and two children, who are a source of constant love and joy in my life.

It’s hard to make sense of what Jesus taught about family and lived out in his life. Jesus’ relationship with his family is complicated. At a first pass, you would probably say that his relationship with his family is flat out bad. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?

The Hard Edges

Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges in what Jesus says about family.

, , ,

Are You Under or Over the Bible

, , ,
Are You Under or Over the Bible

If you asked the difference between Evangelical and Mainline churches in America today, most in the media would frame the difference as a political one. Evangelicals are Republicans, Mainline Christians are Democrats. But this is not the defining issue. The question that is at the crux of the division between Christians lies in the answer to this question: how authoritative is the Bible in your life?

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will serve God alone. And how do we know what God wants? His word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority. I truly don’t mean to be glib when I say this (and it may well be good fodder for a post later), but there just isn’t a strong biblical argument for sex outside of a heterosexual marriage to be anything other than sinful. That’s not, of course, to say that some don’t try to make such arguments, but rather that those arguments are inevitably grounded in a progressive ideology.

Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!