Leadership, Vocation, Wisdom
John Beeson
A Career of Leadership Lessons

Nearly two years ago my mom retired as Department Head of Speech and Hearing Sciences at the University of Arizona.. My mom is one of the most skilled leaders I’ve had the chance to learn from.  Here is my interview with her on leadership lessons she learned over the decades.

When did you first think of yourself as a leader?

The first leadership position I had was serving in student council in junior high. I didn’t think of it as much as leadership as the fact that I got involved. I cared.

A Career of Leadership Lessons
Recommendations, Finance, Identity, Relationships, Wisdom
John Beeson
This Week's Recommendations

  1. How much money do I need for retirement? A helpful article from Life Institute no matter how old you are.

  2. Sin causes anxiety, too: Casey McCall with a helpful article reflecting on connection (sometimes) between sin and anxiety, “Christians today would do well to consider sin as a possible cause of mental illness even as we follow Murray’s advice to avoid pinning all mental illness on sin.”

This Week's Recommendations
Biblical Studies, Spiritual Growth, Theology, Wisdom
John Beeson
David's Worst Sin

What was David’s worst sin? Every Sunday School child knows the answer to that question: his adultery with Bathsheba and murder of her husband Uriah (2 Sam. 11-12).

There’s no doubt that David’s double sin against Bathsheba and Uriah is heinous. Following David’s sin, his family begins to implode. David’s son Amnon rapes his daughter, Tamar, Absalom murders Amnon in response and then attempts to overthrow his father and is ultimately killed. David’s sin was a direct violation of two of the most sacred moral laws: adultery and murder, and his family or reign would never be the same.

David's Worst Sin
Recommendations, Family, Marriage, Relationships, Religion
John Beeson
This Week's Recommendations

  1. Faithfulness in an inside-out world: This is a good one from Andrew Noble, In today’s age, people are to find out what’s inside first, and then they are to express it outward. Charles Taylor describes this as “a culture of authenticity.”

  2. Fight brain rot by reading books: This one is written to Gen Z, but applies to everyone. Luke Simon writes, “What surprised me most was how different reading was from scrolling. My phone had trained me to skim, to consume quickly, and to expect instant gratification. Books demanded something deeper: focus, patience, and the willingness to sit with ideas that don’t immediately resolve.”

This Week's Recommendations
Forgiveness, Relationships, Wisdom
John Beeson
Aslan Was Wrong

Like so many others, The Chronicles of Narnia is one of my favorite fiction series of all time. CS Lewis masterfully gives us insight into the heart of Christ and our relationship with him through the figure of Aslan. The tales teach us unforgettable truths about us about friendship, courage, and redemption.

Lewis brilliantly captures the weight of our sin against God. The figure of Aslan helps us see the price Christ paid to atone for our wrongdoings. Near the conclusion of The Lion, the Witch, and the Wardrobe we watch an interaction that gives us insight into the cost of our sin.

Aslan Was Wrong

Biblical Studies

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The Resurrection of Jesus: the Account of the Eyewitnesses

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The Resurrection of Jesus: the Account of the Eyewitnesses

Happy Easter!

Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels (click here for the eyewitness account of his crucifixion). They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.

He is risen! He is risen indeed!

Raised on the Third Day

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain..

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The Crucifixion of Jesus: the Account of Eyewitnesses

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The Crucifixion of Jesus: the Account of Eyewitnesses

On this Tuesday of Holy Week, we consider the crucifixion of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative (a big thank you to Sammie Wolstenholme on helping with this project). The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.

The Promised Despised One

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

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Why Esther Is a Troubling Hero

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Why Esther Is a Troubling Hero

Any evangelical who has a passing knowledge of the book of Esther immediately thinks of Esther and her Uncle Mordecai’s courage and exemplary moral character. Children shows like Veggie Tales and film adaptations such as One Night with the King reinforce this interpretation.

About a year ago, I listened to a podcast where Mike Cosper suggested that the book of Esther provided unique insight to our cultural situation not because of her courage and moral fiber, but because of her lack of both. I was intrigued.

Cosper delivers in spades on this promise in Faith Among the Faithless. Among the parallels Cosper notes between our situation and Esther’s is the secular-exilic environment of both. In our secular world we have shrunk the place for the transcendent. Cosper notes, “Secularism is today’s incontestable god.” He continues, “We’re creatures looking for meaning and purpose, and these pursuits can quickly become pseudo-religions that offer some sense of meaning or a hint of longed-for transcendence.”

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This Week's Recommendations

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This Week's Recommendations

1. One in Three Practicing Christians Has Stopped Participating in Church: A sobering report from Barna.

2. Biblical Archaeology’s Top 10 Discoveries of 2020: I always appreciate these recaps from Christianity Today. Gordon Govier reports, “Turkish archaeologist Celal Şimşek discovered sacred items used in Christian worship while excavating a house in Laodicea. The peristyle house—built around a central garden or courtyard—was located next to a theater and was likely owned by wealthy people. The apostle Paul sent an epistle to the church at Laodicea, which is mentioned in Colossians but appears to have been lost. The church is also mentioned in Revelation…”

3. Don’t Be an Esau: Ray Majoran exhorts us to not sell our birthright for stew. He says, “In 2020, I saw many (professed) Christians giving up their birthright for a bowl of soup.”

4. Wait for it: Susan Lafferty with a delightful reflection on anticipating what we’ve already seen.

5. When God Goes Big and I Go Small: Tim Challies says that our impulse to wriggle out of sweeping biblical commands is dangerous. He says, “The Bible speaks in broad words, in great sweeping statements. There are times to interpret those words and statements, to apply wisdom to them. But first we must deal with them as they are, to allow them to hit with all of their force, all of their impact. Then, and only then, do we ask our “what if” questions.”

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Jesus’ Birth Foretells His Death: the Magi

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Jesus’ Birth Foretells His Death: the Magi

God is the best author. He loves writing stories. One of God’s authorial devices is foreshadowing. He loves dropping clues about what will happen at the end of the narrative. If you have the eyes to see, you can see clues scattered about Jesus’ final days in his early days.

The intersection of the Magi and Jesus was years in the making. The backstory of the Magi is shrouded in mystery. By digging up clues from the text and what we know of Persian culture, we can piece together who these men must have been.

Searching Priests

The Magi were likely Zoroastrian priests, educated in astronomy, astrology, and theology. Like Jews, Zoroastrians were monotheists. Their god was Ahura Mazda. Zoroastrians believed that the forces of good and evil were in an eternal struggle. Unlike Jews, their god was limited by evil forces, which were led by Angra Mainyu, the angry spirit.

Zoroastrians were taught to pursue the truth's path and build their lives on good thoughts, good words, and good deeds. Like Jews, Zoroastrians also believed in a Messiah.

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And Heaven and Nature Sing! How Jesus' Birth Foretells His Death

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And Heaven and Nature Sing! How Jesus' Birth Foretells His Death

Merry Christmas! As we enter into a day of worship today, Scripture reminds us that God made his creation to worship himself.

Jesus’ birth was ushered in by nature. Jesus was welcomed into death by nature as well. Jesus’ birth foreshadows his death.

A star declared to those who had eyes to see that the King of the Jews had arrived.

The magi ask Herod, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him” (Matt 2:2). They then depart from Herod, “And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy” (Matt 2:9-10).

What was this star? We don’t know for sure. I find the explanation that the star was Jupiter's unique conjunctions with Saturn and Mars to be the most persuasive. These conjunctions occurred in the constellation of Pisces (the astrological sign of the Jews).

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How Jesus’ Birth Foretells His Death: Simeon and Anna

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How Jesus’ Birth Foretells His Death: Simeon and Anna

As we prepare to celebrate Christmas, may God give us eyes to see the beauty of the Christmas story in a fresh way. Every figure we meet at Jesus’ birth points to someone who will be present at Jesus’ death.

Today, we consider Simeon and Anna, who met Jesus at his circumcision and dedication at the temple. Luke shares of their encounter of the infant-Messiah in Luke 2:

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

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How Jesus’ Birth Foretells His Death: the Shepherds

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How Jesus’ Birth Foretells His Death: the Shepherds

Jesus’ story begins with shepherds coming to him, the lamb of God. It ends with the Shepherd being struck down and the sheep scattering. And then there is a final twist.

The story begins with sheep being drawn to the lamb:

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. [Luke 2:8-20]

God loves shepherds. Abel, Moses, David, and Amos are all shepherds. In Psalm 23, God refers to himself as a shepherd. It’s no surprise that God would allow these nameless shepherds to be the first witnesses of the birth of Emmanuel.

To top it off, God promised that the Messiah would be a Shepherd-King.[i]

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How Jesus’ Birth Foretells His Death: Herod

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How Jesus’ Birth Foretells His Death: Herod

The end of Jesus’ story is found in the beginning. Every detail of God-made-flesh in the manger points to the crucified Savior on the cross.

Today, we consider Herod and Pontius Pilate, two heads whose rule was threatened by the coming King: Jesus. Their political savvy could neither outmatch nor outmaneuver the true King of the Jews.

Herod the Great was raised as a Jew with ties to the Roman government. Herod’s father, Antipater, was entrusted by Julius Cesar to care for the public affairs of Judea. Familial relationships with Rome already established, Herod rose to power by cozying up to Sextus Caesar, the acting Roman governor of Syria.

The Rise of Herod

In his twenties, Herod established himself as a darling of Rome by turning Galilee into a cash cow for Rome with his successful procurement of taxes. That led to Herod’s promotion to tetrarch by Mark Antony. But all was not well. A challenger Antigonus took the throne by force and Herod was forced to flee to Rome to plea for intervention. Herod utilized every ounce of his political skill to garner the Senate’s support.

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How Jesus' Birth Foretells His Death: Mary

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How Jesus' Birth Foretells His Death: Mary

A great author tells the beginning of the story to prepare the hearer for the end of the story. Charles Dickens famously starts A Tale of Two Cities with the line, “It was the best of times, it was the worst of times.” The reader knows that the saga that follows will entwine the strands of joy and sorrow, of righteousness and evil.

We shouldn’t be surprised, then, that God foreshadows the end of the gospel accounts at the beginning. As we examine the beginning of Jesus’ life closely, we beginning to see the end of his life as well.

In the coming weeks of Advent, let’s look together for crucified Emmanuel in the créche.

Today, we start with Mary.

Gabriel and Mary

“Greetings, O favored one, the Lord is with you!”[i] Gabriel says to the young betrothed woman. Mary responds appropriately to the heavenly creature: with fear. Gabriel explains, “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”[ii]

Mary asks the reasonable question, “How will this be, since I am a virgin?”[iii]

Gabriel answers, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”[iv]

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