No Creaky Wallet Love: Glenna Marshall considers God’s love. “I used to think that love was something God doled out with miserly resistance. I pictured Jack Arnold, the disgruntled dad of the 1988 television series, “The Wonder Years,” slowly opening his wallet, which creaked with stinginess as he forked out a couple of dollars for Kevin’s allowance. Kevin held his breath, eyes fixed on his dad’s tight-lipped grimace.”
Defending Sound Doctrine Against the Deconstruction of American Evangelicalism: This is a long article from Jonathan Leeman, but helpful in engaging some serious questions confronting the church. I appreciate Leeman’s measured and non-reactive approach. He shares, “Too often I read on social media, “I don’t have time to listen to people who belong to group ‘x.’” Intentionally or not, I fear that such claims make Story authoritative over the Bible. It communicates, “My Story disqualifies whatever you might say from the Bible.” And to me, this sounds like truth-in-service-of-power.”
Secularism Proves Christianity’s Influence: Glen Scrivner asks what will happen to our understanding of equality and compassion when cut off from its Christian roots, “When equality is divorced from the Christian story, it risks becoming a radical individualism.”
Yes, You Need to Talk to the Manager: Samuel James shares a generational difference that younger generations might want to reclaim from our elders. He says, “If you ask to speak to the manager, you are a “Karen,” which is what the Internet calls someone who is ridiculous and overbearing. But in real life, often times it is the most cringe, most apparently overbearing responses that actually do achieve meaningful redress. By contrast, the contemporary spirit is to get revenge on the people and places that offend you by working remotely for their destruction. Don’t actually speak to them, don’t actually complain, don’t actually risk your sense of self in the (misplaced) hope that they will fix it. Speak about them, complain to others, make the solution both obvious and unworkable, and bask in the affirmation of your peers.”
Cacti in Bloom: So cool.
Whatever You Do, Don’t Try to Look Cool
When I was in high school, swimming was my best sport. I still remember the first time I saw Gary Hall, Jr. swim. I was a freshman and he was a senior. We were at the hallowed grounds of the Plummer Aquatic Center at Arizona State University in Tempe. Gary Hall, Jr.’s father was an Olympic swimmer and Gary Hall Jr. would one day join that class. In fact, Hall would go on to win ten Olympic medals. I had never seen anything like Hall in a pool before. At 6’6” and probably 225 pounds, Hall looked more like a linebacker than a swimmer. In the water, his body rose above the water higher than anyone else’s, seemingly buoyed at his hips by an invisible force. He swam freestyle with a hitch, almost strutting through the water.
I was mesmerized: Hall wasn’t just the best swimmer in the pool. He was so cool. (I know what you non-swimmers are thinking “Cool in a Speedo? C’mon! My low standards for cool probably just show you how uncool I am.).
I remember returning back to Tucson and trying to emulate Hall’s hitch in my own stroke. You would be correct to assume that it didn’t magically propel me to the top of the water. Frankly, I’m sure I just looked stupid.
Four years later, I would be a decent swimmer in my own right. I would never get anywhere near as good as Hall, but every year I shaved more and more time off and would eventually be able to compete with the very best in Arizona.
So Much More Than “Sending Good Thoughts”
Your co-worker has just shared with you that her husband was just diagnosed with cancer. You press in and provide a listening ear. But as the conversation closes, what do you say? Nothing? That you will pray for her family? Or do you ask if you could pray with her right then?
I’ve done all three, and there are circumstances where all three are wise and godly responses. But usually praying for a friend with a request then and there is the best response. There have been far too many times when I have not prayed with someone who needed prayer or told them I would pray for them later when the most loving thing I should have done for them was to pray with them right there.
Offering to pray for someone in the moment can feel awkward. Your mind races: do they even believe in God? What god do they believe in? Are they going to be offended if I ask?
Why is it worth the risk to pray for someone in need? And how do you do it?
When we pray for someone, we demonstrate Christianity is so much more than mere platitudes.
One of the most frequent responses I’ve observed on Facebook from unbelievers when encountering difficult situations with others is their promise to “send good thoughts.” The statement itself concedes that it is nothing more than a platitude. What does it look like to “send good thoughts”? Will the one who promises to send them follow through? What happens when those “good thoughts” are sent? Will they have any impact? On all counts: no, and assuredly not. When we say “I’ll pray for you” for many non-Christians, they hear a promise as empty as “sending good thoughts.” By actually praying with them then and there, you are demonstrating that you are not just offering a sentiment, not just dropping an empty platitude, but you will follow through.
When we pray for someone, we demonstrate we have really heard our friend.
Praying out loud with your friend shows that you have really heard them. As you ask God to intervene in the situation and you echo back specifics they mentioned and reflect to God emotions they may not have even stated out loud, your friend can hear your attention to them.
Have You Given Me the Fountain, but Deny Me the Stream?
Six times in the book of Hebrews, the author urges us to draw near to God. In Hebrews 4:16, the author encourages us about what awaits us as we approach the presence of God. He says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
God offers us himself fully to us not just in the accomplishment of our salvation, but also daily in prayer. God not only grants us the fountain of life, but also the streams of his mercy. But, with my muddled mind and divided attention, how do I draw near to his throne of grace with confidence?
My Co-Lead pastor, Greg Lavine, and I lead discipleship groups that run concurrently through the school year. We take a group of men or women through a year of study that includes theological and spiritual formation. Currently we are in a stretch focused on the practice of prayer. In one of the weeks we use two books of compiled Puritan prayers: Valley of Vision and Piercing Heaven. The idea of utilizing Puritan prayers might sound as exciting as watching someone else fill out their tax returns, but I have found these books vibrant guides.
Why would we use someone else’s prayers to help us pray? Wouldn’t that make our prayer life stilted and formal? Wouldn’t praying the words of someone who died several hundred years ago create distance between God and us? These concerns haven’t been realized in my own prayer life.
As I read the prayers of those among the cloud of witnesses, I find myself nudged out of the ruts of my typical extemporaneous prayers. When I pray along with the meditations of the Puritans, my prayers tend to focus more on spiritual realities. These brothers help me see the glory of Christ and my sin more clearly.
Teaching for Change: the Power of Questions
I took three preaching courses at seminary. They were all excellent. I didn’t take any courses on teaching, and wasn’t aware of any offered. It wasn’t until after a campus minister sat me down for a conversation I would have even considered the need for a separate class on teaching. Aren’t they both just presenting biblical truth accurately and memorably?
That conversation ended with the most impactful advice I’ve ever received about teaching: prepare your lesson around several open questions that engage the group. Such preparation maximizes what small group teaching environments can do so well: connect biblical truths with individual hearts to bring about change.
Let’s unpack how to teach with the aim to experience change ourselves as teachers and help those in the group experience change.
Before I begin, let me qualify this post in two important ways. First, I absolutely believe in preaching and the power of the exposition of God’s Word. Clear and impactful preaching of the authoritative Word of God is important for the gathered body of Christ. Second, there are times in which classrooms and groups can benefit from a teacher preaching. There is a time and a place for non-interactional teaching. That said, there can be the opposite drift in biblically-grounded churches. In such contexts, classrooms and living rooms become mini-sanctuaries and the preaching ministry is multiplied into small group contexts. I think misses out on some of the great benefits of smaller groups and can reinforce a brand of Christianity that emphasizes the accumulation of knowledge to the detriment of life-change.
Let’s dive in, then. Here are some methods I use when I prepare to teach interactively:
This Week's Recommendations
Want a Happy Relationship? Go to Church Together: New research by the Institute of Family Studies. Aaron Earls reports, “More than 3 in 4 regular church-attending couples (78 percent) say they are “very happy” or “extremely happy” in their relationship.”
12 Ways to Help a Pastor Stay in Ministry: I appreciated this article from Scott McConnell, which highlights ways both pastors and congregants can keep pastors in ministry. For instance, speaking to the need for a pastor to be humble, McConnell notes that, “In [a] study of pastors, a one unit increase in level of agreement (from somewhat agree to strongly agree, for instance) that “the church would not have achieved the progress it has without me” corresponds to being over three times less likely to remain in pastorate.”
Stop Eating Spiritual Candy: Amy Gannett warns, “Christians frequently exchange the nourishing truths of God’s Word for “sweeter” substitutes. Particularly when life wears us thin, we can lean on half-truths about our own resilience rather than on reminders of God’s sovereignty and sufficiency.”
Death Comes in Slow Drips: Chrys Jones speaks of the danger of allowing sin to drip into our lives, “Then it happened. He fell “in love with this present world” and deserted Paul (2 Tim. 4:10). While there is some debate as to whether Demas was an apostate or not, the fact remains: Demas chose sin instead of supporting Paul in the work of the ministry. Falling in love doesn’t happen in an instant. Demas chose to dwell on the world day by day, drip by drip, until he made the decision to walk away.”
What Animals Kill the Most Humans Each Year? I found this article from World Atlas interesting. I’ll give you a preview: #4 at 25,000 deaths is the dog, #5 at 10,000 deaths is the Tsetse fly.
Cactus Spines and Groaning
Spine: that’s the technical word for the pointy things that come out of cacti. Most Arizonans use more colloquial expressions like prickers or stickers when referencing them. Either way, they’re nothing to laugh at. If you’ve lived in the Sonoran desert for any length of time, you’ve used a pair of tweezers to yank them from your skin.
After my parents moved to Tucson, my grandfather visited from Florida. Amazed by the beautiful and seemingly soft “fur” covering prickly pear cacti, he stroked the apparently innocuous fuzz. The prickly pear gifted him with a few hundred spines that pierced his fingertips. He groaned.
Recently I was doing some yard work and got too close to a saguaro’s spine as I tried to weed around the base of the cactus. The spine pierced my fingernail. I groaned.
It has remained lodged there for over two months. Initially located at the base of my fingernail, it was impossible to remove without taking off my entire fingernail. The fingernail itself now holds the tip of the spine against the flesh under my fingernail. It’s a tiny amount of pain, but pain that will not leave. I groan.
This Week's Recommendations
What Was Paul’s Thorn in the Flesh? Dane Ortlund shares, “The presence of God will sustain Paul; the power of God will strengthen him. What we must not miss is that it is not Paul’s strength but God’s. Paul’s contribution is weakness. But this is not a concession; it is precisely what God needs. This is the mystery, the wonder, the glory, of apostolic Christianity: our weakness attracts, not repels, God’s own power. Our lowness and incapacities, which we naturally fear and flee, are precisely where God loves to dwell.”
22 Vital Stats for Ministry in 2022: This is a loaded post. I’ll be thinking about many of these. This is one important data point, “Few American adults identify as lesbian, gay, bisexual or transgender (5.6%), according to Gallup, but the numbers are much higher among younger generations (15.9% of Gen Z). Almost every Christian student will have an LGBTQ friend or classmate, so church leaders must speak on issues of sexuality with truth and love.”
Endangered Attention: Scott Hubbard reminds us that, “When we give someone our full attention — our patient, focused, self-forgetful gaze — we look a little like God.”
Shall We Cancel the Theologians? Carl Trueman asks how we should respond to the fact that many Christian heroes have significant sins: Jonathan Edwards owned slaves, Martin Luther hated Jews, and Martin Luther King Jr was a womanizer, for instance. He asks, “The question—and it is a very legitimate question—is whether we should continue to take seriously such men who failed so signally to conform to moral positions that we now regard as self-evident and, indeed, a consistent application of the Christianity into which they both had such signal insights. Should we cancel them?”
We Just Wanted to Be Bad Guys: This kid. Hilarious.
The Danger of Religion
There are lots of people taking pot shots at religion these days. Everyone seems happy to claim spirituality, with few willing to claim religion. “I’m spiritual but not religious,” is the only “denomination” that appears to be in favor.
Religion isn’t all bad. Our declaration that we are “spiritual but not religious” means that we pave the path of our own experience with God. Can that be done? Do we, the creature, get to dictate to the Creator the structure of our relationship?
This Week's Recommendations
1. My Cup Overflows: HB Charles Jr. reflects on a familiar text with fresh insight, “Psalm 23 is not the boast of a spoiled youth. This is not the testimony of a trouble-free life. It is not the memoir of a peacetime king. David was a neglected shepherd boy in his father’s house. David was a fugitive from the murderous ways of Saul. David was a father whose rebellious children broke his heart. David was a wartime king who faced one enemy after another. David was an exile whose own sought to overthrow him, Yet David exclaims, ‘My cup overflows.’”
2. Into the Waves: Andrea Sanborne reflects, “It is tempting to shift our weight a little in an attempt to be more comfortable in the dominant culture. To build our house there, on the soft sands of acceptance. Since childhood we have all struggled to fit in with the group holding power, whether that be the popular girls at the lunch table or the consensus at the board meeting. But when the storm comes, we will regret not building our lives on something more solid.”
3. Not Just Doctrine, but Culture and Friendship Too: Ray Ortlund urges us to not reduce what God invites us into, “I believe that orthodox doctrine, gracious culture and lasting friendships, if widely shared among our churches — by God’s grace, for his glory alone — can accomplish something profound in our generation. Much more could be said, of course. But I don’t see us making progress without these threads wonderfully woven together by us, among us.”
4. Now More Than Ever: Here is cause for encouragement from JK Wall, “For people who are pro-life, there has never been a time as good as this. All Christians should celebrate.”
5. Worst Year Ever: The folks at Radiolab ask the question: what was the worst year ever? You will be surprised by their answer.